Robert M. Price, a former Evangelical Christian, examines the confusing intersection of Christianity and superstition by asking questions. Is "practicing the presence of God" actually a variety of paranoia? Is having a "personal relationship with Jesus Christ" really akin to a child playing with an imaginary friend? At what point does a religious belief become an obsessive neurosis? Price finds that the source of superstition in Christianity is the objectification of the transcendent. As a result, he argues, many of the most destructive superstitions within Christianity are inessential accretions to the faith, interfering with life-transforming piety to the glad benefit of many of Christianity's adherents. Christians who believe that an unexamined faith is not worth having will profit from struggling with Jesus Christ Superstition.

Is belief in the Nicene and Apostles Creeds required to be a Christian? Does science support or diminish belief in the divine? How does one live Jesus' way in the world? A careful study of Jesus shows that his intended legacy for us was not a set of propositional beliefs, but a way for being in the world, a way that opens us to the extraordinary opportunity of the present, a way that can convert our hurried, anxious lives into something luminous. Our obsession with "what to believe" misses the primary message of the Bible, says McQuiston, who illustrates that the paramount message of Jesus, and even the Hebrew Scriptures, is not about what stories to believe, but how to live.

This book offers an engrossing portrayal of the early years of the Christian movement from the perspective of the Romans.

"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.

A profound exploration of how to hold on to hope when our unchanging faith collides with a changing culture, from two respected Christian storytellers and thought leaders. “Offers neither spin control nor image maintenance for the evangelical tribe, but genuine hope.”—Russell Moore, president of ERLC As the pressures of health warnings, economic turmoil, and partisan politics continue to rise, the influence of gospel-focused Christians seems to be waning. In the public square and popular opinion, we are losing our voice right when it’s needed most for Christ’s glory and the common good. But there’s another story unfolding too—if you know where to look. In Gospelbound, Collin Hansen and Sarah Eekhoff Zylstra counter these growing fears with a robust message of resolute hope for anyone hungry for good news. Join them in exploring profound stories of Christians who are quietly changing the world in the name of Jesus—from the wild world of digital media to the stories of ancient saints and unsung contemporary activists on the frontiers of justice and mercy. Discover how, in these dark times, the light of Jesus shines even brighter. You haven’t heard the whole story. And that’s good news.

Aside from the fact that it is perhaps the single most discussed and controversial theological writing of the century, no one knowledgeable of Bultmann's work could doubt its basic importance for his entire contribution. Although the position is for which it argues was hardly new, having already taken shape in several of his theological essays written during the 1920s, it is nevertheless the classic formulation of this position and as such incomparable in the Bultmann corpus.

This book traces the origins and development of the use of votive panel paintings in Italy in the fifteenth and sixteenth centuries.