Jesuits Daniel Harrington and James Keenan have successfully team-taught the content of this landmark study to the delight of students for years. In this book they take the fruits of their own experiences as theologians, writers, teachers, mentors, and friends to propose virtue ethics as a bridge between the fields of New Testament Studies and Moral Theology. Answering the call of the Second Vatican Council for moral theology to "draw more fully on the teaching of Holy Scripture," the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture. By remaining true to both the New Testament's emphasis on the human response to God's gracious activity in Jesus Christ and to the ethical needs and desires of Christians in the twenty-first century, the authors address key topics such as discipleship, the Sermon on the Mount, love, sin, politics, justice, sexuality, marriage, divorce, bioethics, and ecology. Covering the entire sweep of ethical teaching from its foundations in Scripture and especially in Jesus' life, death, and resurrection to its goal or "end" with the full coming of God's kingdom, the authors invite readers more deeply into an appreciation of the central biblical themes and how, based on the themes, Catholic Christian moral theology bears on general ethical issues in culture. Complete with reflection questions and suggestions for further reading, this book is essential reading for professors, students, pastors, preachers, and interested Catholics.

Despite the growing interest among philosophers and theologians in virtue ethics, its proponents have done little to suggest why Christians in particular find virtue ethics attractive. Joseph J. Kotva, Jr., addresses this question in The Christian Case for Virtue Ethics, showing that virtue theory offers an ethical framework that is highly compatible with Christian morality. Kotva defines virtue ethics and demonstrates its ability to voice Christian convictions about how to live the moral life. He evaluates virtue theory in light of systematic theology and Scripture, arguing that Christian ethics could be profitably linked with neo-Aristotelian virtue ethics. Ecumenical in tone, this book provides a thorough but accessible introduction to recent philosophical accounts of virtue and offers an original, explicitly Christian adaptation of these ideas. It will be of value to students and scholars of philosophy, theology, and religion, as well as to those interested in the debates surrounding virtue ethics.

Daniel Harrington, SJ, and James Keenan, SJ, approach moral theology through virtue ethics, asking the key questions, Who am I? Who do I want to become? And how do I get there? With the apostle Paul as a guide, the authors examine the virtues that flow from Scripture and provi...

The encyclical Veritatis splendor (The Splendor of Truth) represents the first document of the magisterium devoted to the foundations of the Catholic moral life. Though it was intended to confront a genuine crisis of moral disintegration and to offer positive directions for carrying out the work of renewing moral theology, it was fiercely criticized by theologians who regarded it as a simplistic and "repressive" document. Now, several years after the publication of the encyclical, Livio Melina offers an original contribution not only to the study of Veritatis splendor and the controversy surrounding it, but also to the field of moral theology as a whole. In Sharing in Christ's Virtues, Melina proposes a blueprint for organizing moral theology, one that is in harmony with the directions given in Veritatis splendor and one that likewise respects the requirements of both the "theological" and the "scientific" character of the discipline. He describes it as a "Christocentricism of the virtues," which understands the moral life of Christians as a participation in the virtues of Christ by means of the grace of one's ecclesial incorporation in Christ. Melina argues that the renewal of moral theology should result in, first, a search for a more integral and dynamic understanding of human action, and second, a theological "re-dimensioning" of morality to better comprehend the synergy between human action and God's action. The contents of the book are: Part One: Toward a Christocentrism of the Virtues: Lines of Renewal 1. Between Crisis and Renewal: The Cultural and Theological Context of Morality Today 2. An Ethics of the Good Life and of Virtue 3. An Ethics Founded on the Truth About the Good of the Person 4. A Morality of Faith: The Salvific Relevance of Moral Action 5. A Christocentric Ethics of the Virtues Part Two: Ecclesial Sense and Moral Life: Perspectives and Developments 6. Ecclesial Dimensions of Moral Theology 7. The Call to Holiness in the Catechism of the Catholic Church: The Morality and Spirituality of "Life in Christ" 8. Moral Conscience and Communio: Toward a Response to the Challenge of Ethical Pluralism Livio Melina is professor of moral theology at the John Paul II Institute for Studies on Marriage and Family at the Lateran University in Rome. In addition to numerous articles, he has written and coauthored several books, including La conoscenza morale. Linee di riflessione sul Commento di san Tommaso all'Etica Nicomachea; Morale: tra crisi e rinnovamento; Corso di bioetica. Il Vangelo della vita; Amor conjugal y vocacion a la santidad; Domanda sul bene e domanda su Dio; and Quale dimora per l'agire? Dimensioni ecclesiologiche della morale. "Melina's thought-provoking and powerful presentation of key themes in moral theology will be welcomed by English readers.... One comes away with an understanding and appreciation of the basis of Christian morality for the twenty-first century. The excellent bibliography lists authors from Aristotle to John Paul II, many not well known in the English literature on moral theology. . . . Melina's work is timely. ..."--Catholic Library World

What does Jesus have to do with ethics? There are two brief answers given by believers: "everything" and "not much." While evangelical or fundamentalist Christians would find authoritative guidance in the words and commands of Jesus as recorded in the New Testament, many mainstream Christian ethicists would say that Jesus is too concrete or narrowly particular to have any direct import for ethics.In this book, Williams Spohn takes a middle way, showing how Jesus is the "concrete universal" of Christian ethics. By forming a bridge from the lives of contemporary Christians to the words and deeds of Jesus, Jesus' story as a whole exemplifies moral perception, motivation and Christian identity.In addition, Spohn shows how the practices of Christian spirituality--specifically prayer, service, and community--train the imagination and reorient emotions to produce a character and a way of life consonant with Christian New Testament moral teaching.

In this systematic, book-by-book exploration of the theology of each New Testament writing, Frank J. Matera explores theological diversity and unity in the writings of the New Testament. After an introduction to the history and method of New Testament theology, he explains and describes the theologies of the Synoptic, Pauline, and Johannine traditions, as well as the rich theology of other New Testament voices: Hebrews, the Catholic Epistles, and the book of Revelation. Integrating both Protestant and Catholic approaches, this work provides students, pastors, and scholars a comprehensive view of the New Testament that is rich in exegetical and theological insight.

Comprehensive update of the leading Christian ethics textbook of the 21st century Ever since its original publication in 2003, Glen Stassen and David Gushee's Kingdom Ethics has offered students, pastors, and other readers an outstanding framework for Christian ethical thought, one that is solidly rooted in Scripture, especially Jesus's teachings in the Sermon on the Mount. This substantially revised edition of Kingdom Ethics features enhanced and updated treatments of all major contemporary ethical issues. David Gushee's revisions include updated data and examples, a more global perspective, more gender-inclusive language, a clearer focus on methodology, discussion questions added