This volume develops a historically informed phenomenology of caste and untouchability. It explores the idea of ‘Brahmin’ and the practice of untouchability by offering a scholarly reading of ancient and medieval texts. By going beyond the notions of purity and pollution, it presents a new framework of understanding relationships between social groups and social categories. An important intervention in the study of caste and untouchability, this book will be an essential read for the scholars and researchers of political studies, political philosophy, cultural studies, Dalit studies, Indology, sociology, social anthropology and Ambedkar studies.

People in India form images of Jesus Christ that link up with their own culture. Hindus have given Jesus a place among the teachers and gods of their own religion, seeing in his life something of the wisdom and mysticism that is so central to Hinduism. Christians in India also make use of the concepts provided by Hinduism when they wish to express the meaning of Christ. Thus, in any case, Jesus is--for Hindus and Christians--a guru, a teacher of wisdom who speaks with divine authority. But for many Hindu philosophers and Christian theologians there is much more that can be said about him within the Indian framework. He can be described as an avatara, a divine descent, or linked to the Brahman, the all-encompassing Reality. This study looks at both Hindu and Christian views of Christ, starting with that of the Hindu reformer Rammohan Roy at the beginning of the nineteenth century, as well as those of the first Christian theologians of India. The views of Mahatma Gandhi and the monks of the Ramakrishna Mission are discussed, and those of influential Christian schools such as the Ashram movement and dalit theology. Five intermezzos indicate how artists in India portray Jesus Christ.

An immediate response to the failed move to allow women bishops in the Church of England

What does global biblical studies look like in the early decades of the twenty-first century, and what new directions may be discerned? Profound shifts have taken place over the last few decades as voices from the majority of the globe have begun and continue to reshape and relativize biblical studies. With contributors from Africa, Asia, the Pacific, Europe, Latin America, the Caribbean, and North America, this volume is a truly global work, offering surveys and assessments of the current situation and suggestions for the future of biblical criticism in all corners of the world. The contributors are Yong-Sung Ahn, George Aichele, Pablo R. Andiñach, Roland Boer, Fiona Black, Philip Chia, Nancy Cardoso Pereira, Jione Havea, Israel Kamudzandu, Milena Kirova, Tat-siong Benny Liew, Monica Melancthon, Judith McKinlay, Sarojini Nadar, Jorge Pixley, Jeremy Punt, Elisabeth Schüssler Fiorenza, Fernando F. Segovia, Hanna Stenström, Vincent Wimbush, and Gosnell Yorke.

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This is an insightful analysis based on personal experience of Christian work among Hindus and the error and inadequacy of Western Christianity in the Hindu world. Numerous anecdotes are the greatest strength of this important book. "He presents the transcultural Good News in culturally understandable ways for the India of the 21st century." -H. Stanley Wood, Center for New Church Development, Columbia Theological Seminary

This book examines the way the Good News was compromised with the system of discrimination down the centuries, and the anomaly it created to the Christian values of brotherhood and sisterhood of all. It includes an evaluation of the moral teachings of the present day Church. This evaluation shows that we have not repented nor been converted to the Gospel values even today. We find in the Bible that untouchability as a practice of discrimination existed in Israel at the time of Jesus and that it had its roots in the Bible itself! The struggle of Jesus was precisely against the practice of untouchability prevalent in his place and time. Jesus was not exactly giving an example for the oppressed to carry their cross meekly unto death. He was rather asking them to fight discrimination even if it would cost them their lives! His struggle should become directly relevant to them. They should discover in Jesus their hero, their leader, their God who died for their liberation. The New Testament also speaks of the struggle of Jesus' apostles to keep themselves faithful to the Way he carved out for them. Paul emerges as the valiant champion of the cause of the untouchables as he affirms the equality of all in Jesus. When Peter discriminated against non-Jewish Christians of Antioch on the question of table fellowship, Paul, condemned him. For Paul, such a practice of discrimination went against the truth of the gospels.