This study sheds light on Jewish and early Christian reflections on spirits and demons and explores the relation between Judaism and early Christianity in the first century.

What place do the four Gospels give Satan, demons, and Jesus’ human opponents (including Jewish leaders but also Jesus’ disciples) in their accounts of Jesus’ life? This study takes a literary-historical approach to the Gospels, examining them as narratives. It shows how the authors were in the process of developing the devil as a character and determining which roles he filled. New interpretations of individual passages in the Gospels are given as well as new understandings of the theological emphases of each author. This study is also a contribution to redaction criticism and the relative chronology of the Gospels. It employs the theory of Matthean posteriority which revolutionizes our understanding of the literary relations between the Gospels and allows for a new understanding of theological development in early Christianity.

"My initial goal was to write a book on the defeat of Satan in New Testament theology covering all the witnesses of the New Testament using a title suchas 'falling like lightning.' ... But it became evident that although the defeat of Satan is central to the exorcisms of the synoptic gospels, many authors of the New Testament simply do not speak explicitly about a 'defeat of Satan.' For example, Paul, Ephesians and Colossians, if they explicitly speak of the devil (or allude to him), speak instead of nbeing redeemed from the dominion of Satan. ... I therefore moved more in the direction of considering how the human being is redeemed from the effects of Satan."--Preface.

This thorough manual for advanced students and their supervisors, and anyone researching or writing on the Gospel of Mark, is the opening volume in an important new series of Guides to Advanced Biblical Research. Together with an essay on the current state of research and a discussion of the future of Markan study, it provides a chrestomathy of samples of Markan research together with a review of recent dissertations and a full, annotated bibliography.

Collection of essays published previously between 1995 and 2010.

"Drawing insights from gender studies and the environmental humanities, Demonic Bodies analyzes how ancient Christians constructed the Christian body through its relations to demonic adversaries. Case studies on New Testament texts, early Christian church fathers, and "Gnostic" writings trace how early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, "fattened" and ethereal, heavenly and earthbound. Across this diversity of portrayals, however, demons consistently functiond as personfications of "deviant" bodily practices such as "magical" rituals, immoral sexual acts, gluttony, and "pagan" religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. Demonic Bodies demonstrates, therefore, that the formation of early Christian cultures was part of the shaping of broader Christian "ecosystems," which in turn informed Christian experiences of their own embodiment and community"--

Over the past forty years, scholarship on John's Gospel has explored its theological vision and literary coherence. Marianne Meye Thompson's scholarship has contributed richly to this field of study. Here, some of today's top scholars advance our understanding of the Fourth Gospel by studying its relationships to other biblical texts.