Jerusalem is the center of the universe, the hub of the three great monotheistic religions, yet how did a city located on the desert fringe, in the semi-arid southern highlands of Israel with little tillable land achieve such dominance? To provide answers to this enduring riddle, Israel Finkelstein has collected twenty-four of his best articles and essays covering the Middle Bronze Age to the late Hellenistic period. With critical and well-informed care, he analyzes archaeological evidence that often stands in tension with the biblical text. Topics of particular interest include the archaeology of the tenth century BCE; Saul, David, and Solomon in the Bible and archaeology; the first expansion of the city in the ninth century; its full growth in the late eighth to seventh centuries; Jerusalem and Judah under the Assyrian Empire; the days of King Josiah; and transformations in the Persian-Hellenistic era. Short addenda update the reader on recent developments.

The names 'Gog' and 'Magog' are found in the Old Testament, in the Pseud-Epigrapha and the Qumran-writings, in the Targums and in other Jewish texts, in the New Testament, in the wirtings of the Church Fathers, and even in the Koran. In most aof these texts Gog and Magog are persons or nations opposing God's people in the endtime-tribulations.Sverre Boe focuses on John's use of various Gog and Magog traditions in Revelation 19,17-20,10. He assembles all these traditions and also refers to several hundreds of scholarly works on these many texts. He further contributes to the ongoing discussions about the inter-textual relationship between Revelation and the Old Testament. He argues that John used Ezekiel 38-39 extensively, and that there are structural analogies beween Rev. 19,11-22,5 and Ezek. 36-48. Although Sverre Boe does not raise the fundamental questions about the co-called millennium in Rev. 20 as such, he givesmany implications for that issue also. Finally he concludes that Revelation does not see Gog and Magog as Israel's enemies in an ethnic sense, since John seems to universalize his pre-texts to fit the New Testament notion of God's people as comprising Christians of all nations.

We'll go back through the centuries from the day King David established his kingdom there until yesterday's headlines in an art book that will quicken hearts and grace shelves and coffee tables for years to come.

A political thriller set against the Israeli-Palestinian conflict, from the Pulitzer-nominated, bestselling author of For the Relief of Unbearable Urges. A Los Angeles Times Best Book of the Year “Blends elements of spy thriller and love story, magical realism, and an all-too-real history of one of the world’s most intractable problems: peace between Israel and its neighbors." —The Boston Globe In the Negev desert, a nameless prisoner languishes in a secret cell, his only companion the guard who has watched over him for a dozen years. Meanwhile, the prisoner’s arch nemesis—The General, Israel’s most controversial leader—lies dying in a hospital bed. From Israel and Gaza to Paris, Italy, and America, Englander provides a kaleidoscopic view of the prisoner’s unlikely journey to his cell. Dinner at the Center of the Earth is a tour de force—a powerful, wryly funny, intensely suspenseful portrait of a nation riven by insoluble conflict, and the man who improbably lands at the center of it all.

The epic history of three thousand years of faith, fanaticism, bloodshed, and coexistence, from King David to the 21st century, from the birth of Judaism, Christianity, and Islam to the Israel-Palestine conflict, from the bestselling author of The Romanovs • "Impossible to put down…. Vastly enjoyable." —The New York Times Book Review How did this small, remote town become the Holy City, the “center of the world” and now the key to peace in the Middle East? In a gripping narrative, Simon Sebag Montefiore reveals this ever-changing city in its many incarnations, bringing every epoch and character blazingly to life. Jerusalem’s biography is told through the wars, love affairs, and revelations of the men and women who created, destroyed, chronicled and believed in Jerusalem. As well as the many ordinary Jerusalemites who have left their mark on the city, its cast varies from Solomon, Saladin and Suleiman the Magnificent to Cleopatra, Caligula and Churchill; from Abraham to Jesus and Muhammad; from the ancient world of Jezebel, Nebuchadnezzar, Herod and Nero to the modern times of the Kaiser, Disraeli, Mark Twain, Lincoln, Rasputin, Lawrence of Arabia and Moshe Dayan. In this masterful narrative, Simon Sebag Montefiore brings the holy city to life and draws on the latest scholarship, his own family history, and a lifetime of study to show that the story of Jerusalem is truly the story of the world.

In City and Cosmos, Keith D. Lilley argues that the medieval mind considered the city truly a microcosm: much more than a collection of houses, a city also represented a scaled-down version of the very order and organization of the cosmos. Drawing upon a wide variety of sources, including original accounts, visual art, science, literature, and architectural history, City and Cosmos offers an innovative interpretation of how medieval Christians infused their urban surroundings with meaning. Lilley combines both visual and textual evidence to demonstrate how the city carried Christian cosmological meaning and symbolism, sharing common spatial forms and functional ordering. City and Cosmos will not only appeal to a diverse range of scholars studying medieval history, archaeology, philosophy, and theology; but it will also find a broad audience in architecture, urban planning, and art history. With more of the world’s population inhabiting cities than ever before, this original perspective on urban order and culture will prove increasingly valuable to anyone wishing to better understand the role of the city in society.