Jerome's Abbreviated Psalter was the primary medium for lay people in the Middle Ages to imitate the monastic divine office. This edition presents the Middle English versions in parallel, followed by the Latin version in the Lincoln Thornton manuscript.

An indispensable resource for students and scholars, The Oxford Handbook of the Psalms features a diverse array of essays that treat the Psalms from a variety of perspectives. Classical scholarship and approaches as well as contextual interpretations and practices are well represented. The coverage is uniquely wide ranging.

Jovinianus, about whom little more is known than what is to be found in Jerome's treatise, published a Latin treatise outlining several opinions: That a virgin is no better, as such, than a wife in the sight of God. Abstinence from food is no better than a thankful partaking of food. A person baptized with the Spirit as well as with water cannot sin. All sins are equal. There is but one grade of punishment and one of reward in the future state. In addition to this, he held the birth of Jesus Christ to have been by a "true parturition," and was thus refuting the orthodoxy of the time, according to which, the infant Jesus passed through the walls of the womb as his Resurrection body afterwards did, out of the tomb or through closed doors.

This volume contains fifty-nine homilies preached by St. Jerome on selected Psalms.

English Psalms in the Middle Ages, 1300-1450 explores vernacular translation, adaptation, and paraphrase of the biblical psalms. Focussing on a wide and varied body of texts, it examines translations of the complete psalter as well as renditions of individual psalms and groups of psalms. Exploring who translated the psalms, and how and why they were translated, it also considers who read these texts and how and why they were read. Annie Sutherland foregrounds the centrality of the voice of David in the devotional landscape of the period, suggesting that the psalmist offered the prayerful, penitent Christian a uniquely articulate and emotive model of utterance before God. Examining the evidence of contemporary wills and testaments as well as manuscripts containing the translations, she highlights the popularity of the psalms among lay and religious readers, considering how, when, and by whom the translated psalms were used as well as thinking about who translated them and how and why they were translated. In investigating these and other areas, English Psalms in the Middle Ages, 1300-1450 raises questions about interactions between Latinity and vernacularity in the late Middle Ages and situates the translated psalms in a literary and theoretical context.

What's really going on in the Psalms? Is it just an anthology of old Israelite songs? Or is there more to it than anyone ever guessed? This evergreen classic is the book that first proposed, in 1997, a messianic metanarrative in the Psalms. It explains how someone arranged the Psalms to outline a program of future events like in Zechariah 9-14. There is an appendix of apocalyptic midrashim, translated into English for the first time. A bridegroom-Messiah gathers exiled Israel. He sets up a kingdom, but dies a violent death. Israel are scattered in the wilderness of the nations. Then they are gathered again in troublous times. Finally, they are rescued by a king from the heavens. He sets his throne on Zion and receives the homage of the nations. 160,000 words. Read all about it!