In Jeremiah 52 in the Context of the Book of Jeremiah, Henk de Waard offers a thorough examination of the final chapter of the book of Jeremiah. Particular attention is paid to the chapter's relationship with the parallel text in 2 Kings 24:18-25:30, to the differences between the Masoretic text and the Old Greek translation, to the literary function of Jeremiah 52 within the book of Jeremiah, and to the chapter's historical context.De Waard shows that, especially in the early text form represented by the Old Greek, Jeremiah 52 is not a mere appendix to the book, but a golah-oriented epilogue, indicating the contrasting destinies of pre-exilic Judah and the exilic community in Babylon.

This commentary illumines Jer 26-52 through historical, literary, feminist, and postcolonial analysis. Ideologies of subjugation and resistance are entangled in the Jeremiah traditions. The reader is guided through narratives of extreme violence, portrayals of iconic allies and adversaries, and complex gestures of scribal resilience. Judah's cultural trauma is refracted through prose that mimics Neo-Babylonian colonizing ideology, dramatic scenes of survival, and poetry alight with the desire for vengeance against enemies. The commentary's historical and literary arguments are enriched by insights from archaeology, feminist translation theory, and queer studies.

Covenant: A Vital Element of Reformed Theology provides a multi-disciplinary reflection on the theme of the covenant, from historical, biblical-theological and systematic-theological perspectives. The interaction between exegesis and dogmatics in the volume reveals the potential and relevance of this biblical motif. It proves to be vital in building bridges between God’s revelation in the past and the actual question of how to live with him today.

This commentary on the book of Jeremiah understands the book as a work of religious literature, to be examined in its final form and yet with careful attention to the historical contexts of writing and development through which the present text took shape.

"Recent research on the Book of Jeremiah reveals it as a meta-text. Georg Fischer shows that in dealing with earlier writings and using the example of the fall of Jerusalem in 587 BC at the end of the Persian period, the book offers a synthesis and its own view of biblical faith in Jhwh." --back cover