The distinguished scholar Steven Feld shaped the field of the anthropology of sound and music. In this new work, he looks at the vernacular cosmopolitanism of a group of jazz players in Ghana, including some who have traveled widely, played with American jazz greats, and blended Coltrane with local instruments and philosophy. He describes their cosmopolitan outlook as an accoustemology, a way of knowing the world through sound. Feld combines memoir, biography, ethnography, and history, telling a story of diasporic intimacy and dialogue that contests both American nationalist and Afrocentric narrations of jazz history.

A new, thirtieth-anniversary edition of the landmark ethnography that introduced the anthropology, or the cultural study, of sound.

Highlife Saturday Night captures the vibrancy of Saturday nights in Ghana—when musicians took to the stage and dancers took to the floor—in this penetrating look at musical leisure during a time of social, political, and cultural change. Framing dance band "highlife" music as a central medium through which Ghanaians negotiated gendered and generational social relations, Nate Plageman shows how popular music was central to the rhythm of daily life in a West African nation. He traces the history of highlife in urban Ghana during much of the 20th century and documents a range of figures that fueled the music's emergence, evolution, and explosive popularity. This book is generously enhanced by audiovisual material on the Ethnomusicology Multimedia website.

In many people s minds, jazz is the soundtrack of America. Planted in the southern soil alongside cotton and tobacco and nurtured in urban meccas such as New York, Kansas City, and Chicagojazz is the music of industry, protest, and change. But jazz is also a global music. As long as there have been jazz musicians, there has been jazz in all corners of the world, from Shanghai and Delhi to Havana and Rio. There were even jazz bands such as the Ghetto Swingers in Nazi concentration camps. Ernest Hemingway wrote about walking into clubs in Paris in the 1920s and seeing jazz. How did it get there? "Jazz Worlds/World Jazz" aims to answer that question as well as the broader question of the international presence of jazz: How does jazz participate in globalization? Explored via the major themes of place, history, media, globalization/indigenization, and race, volume editors Phil Bohlman and Goffredo Plastino have assembled a premiere group of authors whose sites of study range from Azerbaijan to Armenia to India."

Now that the political and economic plight of European Roma and the popularity of their music are objects of international attention, Romani Routes provides a timely and insightful view into Romani communities both in their home countries and in the diaspora. Over the past two decades, a steady stream of recordings, videos, feature films, festivals, and concerts has presented the music of Balkan Gypsies, or Roma, to Western audiences, who have greeted them with exceptional enthusiasm. Yet, as author Carol Silverman notes, Roma are revered as musicians and reviled as people. In this book, Silverman introduces readers to the people and cultures who produce this music, offering a sensitive and incisive analysis of how Romani musicians address the challenges of discrimination. Focusing on southeastern Europe then moving to the diaspora, her book examines the music within Romani communities, the lives and careers of outstanding musicians, and the marketing of music in the electronic media and "world music" concert circuit. Silverman touches on the way that the Roma exemplify many qualities -- adaptability, cultural hybridity, transnationalism--that are taken to characterize late modern experience. And rather than just celebrating these qualities, she presents the musicians as complicated, pragmatic individuals who work creatively within the many constraints that inform their lives.

Poets, teachers, and musicologists fusing studies of form, scansion, and musical creation to redefine the place of the American bard