"Renowned as the predominant farmers and landlords of Punjab, and long possessed of an autocthonous agricultural identity, Jat Sikhs today often live urban and diasporic lives. Rural Nostalgias and Transnational Dreams examines the formation of Jat Sikh identity amid diverse ideals and incursions of modernity, exploring the question of what it means to be Jat Sikh in the contemporary Indian city.Nicola Mooney describes a number of Jat Sikh social practices and narratives – education, professional development and employment, the making of appropriate marriage matches, and the discourse of progress – through which contemporary notions of identity are developed. She contextualizes these elements of Jat Sikh modernity against local, regional, and national histories of cultural and political differentiation, perceptions of marginality, and the expression of increasingly exclusive notions and practices of identity. Mooney argues that class practices incorporate urban Jat Sikhs into national and transnational communities, separating them from rural Jat Sikhs and confounding caste solidarities. Nevertheless, rural attachments remain important to urban identities.This is a unique ethnography that incorporates first-hand observations and local narratives to develop insights into the traditions and social memory of Jat Sikhs, as well as on the issues of urban and transnational social transformation."

Sikh identity involves intermeshing of several historical and present strands of consciousness. As in other religions, the situation of Sikh women and their experiences are conditioned by multiple factors including identity, socio-economic status, and the political context. The collection focuses on three distinct themes texts, conditions of Sikh women in India, and women in diasporic contexts dealing with women's lives and religious experiences. The essays discuss the way aesthetics and religion merges in the unitary experience of the sacred in Sikh tradition. They also explore gender in Sikh theology and society. One of the first works of its kind to bring together women and being Sikh, this volume engages with issues like religion, rituals, literature, sexuality, and nationalism and their link with identity-formation of Sikh women. It analyses significant issues of gender and religion and provides an empirical as well as theoretical structure to the debate. In their introduction, Doris Jakobsh and Eleanor Nesbitt explore the myriad themes of studies on Sikh women an emerging area for historians, sociologists, and anthropologists alike. They outline major developments and also break new ground with empirical evidence from their research.

This volume gathers scholars who focus on gender through a variety of disciplines and approaches to Sikh Studies. The intersections of religion and gender are here explored, based on an understanding that both are socially constructed. Far from being static, as so often presented in world religions textbooks, religious traditions are constantly in flux, responding to historical, cultural and social contexts. So too is ‘the’ Sikh tradition in terms of practices, ideologies, rituals, and notions of identity. We here conclude that ‘a’ Sikh tradition does not exist; instead, there are numerous forms thereof. In this volume, Sikhism is presented as a collection of ‘Sikh traditions’. Gender studies—in line with women’s liberation, masculine and feminist studies have long examined and have long deconstructed the patriarchy, but also move to identify other subordinate-dominant relations between individuals. Indeed, there are numerous forms of discrimination and power structures that simultaneously create a multiplicity of oppression. Intersectionality has become the basis of an increasingly systematized production of contemporary discourses on feminism and gender analysis, as is evidenced by the varied contributions in this volume.

In attempting to carve out a place for themselves in local and global contexts, young Sikhs mobilize efforts to construct, choose, and emphasize different aspects of religious and cultural identification depending on their social setting and context. Young Sikhs in a Global World presents current research on young Sikhs with multicultural and transnational life-styles and considers how they interpret, shape and negotiate religious identities, traditions, and authority on an individual and collective level. With a particular focus on the experiences of second generation Sikhs as they interact with various people in different social fields and cultural contexts, the book is constructed around three parts: 'family and home', 'public display and gender', and 'reflexivity and translations'. New scholarly voices and established academics present qualitative research and ethnographic fieldwork and analyse how young Sikhs try to solve social, intellectual and psychological tensions between the family and the expectations of the majority society, between Punjabi culture and religious values.

The Present Volume Sikhism And Women Identifies A Number Of Major Issues And Combines Empirical Materials With Theoretical Insight And Discusses The Actual Position Of Women In Sikh Society.The Present Volume Comprising Of Twelve Chapters Is An Attempt To Highlight Not Only The Significant Role Of Sikh Women In Indian Society But Also The Multi-Dimensional Aspects Of Sikhism And Sikh Women.We Are Happy To Place This Book In The Hands Of Our Esteemed Readers With A High Hope That This Book Will Be Of Immense Use For Their Academic As Well As Professional Purposes.