Leading the honor roll of one-volume commentaries on the Bible is the classic by Jamieson, Fausset & Brown. Here is a real storehouse of information and commentary on every book of Scripture. Highly recommended by Charles Spurgeon, JFB is the standard conservative-evangelical work.

A critical, experimental, and practical commentary on the Bible, this three-volume work is renowned for its scholarship and keen insight into the Scriptures. While scholarly, the commentary is not overly technical and so is accessible to pastor, student, and layperson alike. C. H. Spurgeon commented on Jamieson-Fausset-Brown, It contains so great a variety of information that if a man had no other exposition he would find himself at no great loss if he possessed and used it diligently.

The New Commentary on the Whole Bible is based on the classic and popular commentary of Jamieson, Fausset, and Brown. The work is known for its careful exegesis and devotional application. This edition preserves the best of the original commentary and at the same time gives an up-to-date exposition of the New Testament.

Born the son of a clergyman on October 18, 1662, Matthew Henry was ordained into the British Presbyterian Church where he held the pastorate in Chester from 1687 to 1712. He was widowed, married again and had 10 children, three whom died in infancy. Henry died in 1714. Henry began work on his commentary as "Notes On The New Testament" in 1704 and the monumental work was completed shortly before his death in 1714. Remembered as a caring pastor, a passionate lover of the Word of God, and a man of great personal integrity, Matthew Henry has left his mark on the hearts of countless Christians who seek a deeper understanding of the riches that Scripture contains. This edition of Matthew Henry's Commentary on the Whole Bible uses the King James text and is abridged from the original six volumes while faithfully retaining all of the vibrant themes of that classic work. Everything here is in Matthew Henry's own words and nothing relevant to today's reader has been omitted.

Verse-by-verse explanations with a literal translation Shouldn't a Bible commentary clarify what God's Word actually says? Going beyond questions of authorship, date, sources, and historicity, respected linguist and teacher Gundry offers a one-volume exposition of the New Testament that focuses on what is most useful for preaching, teaching, and individual study--what the biblical text really means. Providing interpretive observations in a "breezy" style that's easy to read and adaptable for oral use in pulpit or classroom presentations, Gundry directs his book to an evangelical audience. His crisp translation of the New Testament inserts various phrasings of passages in brackets, allowing for smooth transition from original text to alternative and contemporary readings. SAMPLE TEXT OF TRANSLATION JOHN'S PREDICTING A MORE POWERFUL BAPTIZER THAN HE (Mark 1:1-8) 1:1-3: The beginning of the gospel of Jesus Christ, God's Son, according as it's written in Isaiah the prophet, "Behold, I'm sending my messenger before your face [= ahead of you], who'll pave your way [= the road you'll travel], [the messenger who is] the voice of one crying out in the wilderness, 'Prepare the way of the Lord. Make his paths straight.'" Pastors, Sunday school teachers, small-group leaders, and laypeople will welcome Gundry's non-technical explanations and clarifications. And Bible students at all levels will appreciate his sparkling interpretations of the NT Scriptures. A trustworthy guide for anybody wanting to delve deeper into God's Word. SAMPLE TEXT OF COMMENTS "Gospel" means "good news." Jews would associate this good news with Isaiah 52:7. Non-Jews would think of the good news of an emperor's accession to power, birthday, visit to a city, military victory, or bringing of prosperity to the empire. But Mark's good news has to do with the salvation and victory brought by Jesus over evil in all its demonic and physical forms. "The gospel of Jesus Christ" therefore means "the gospel about Jesus Christ" and refers to a proclaimed message ("the voice of one crying out"), not a book (though because books like Mark's contain that proclaimed message, the term came to refer to those books in the capitalized form of "Gospels" to distinguish them from the message, kept uncapitalized as "gospel").