"This is an annotated edition of the diary of Union cavalry officer James Riley Weaver. Weaver wrote every day from June 1, 1863, to April 1, 1865, creating an unbroken 666-day record of his military engagements in the Union cavalry, almost seventeen months in seven Confederate officers' prisons, and return to civilian life. The depth of detail, clear prose, emotional restraint, and dissection of human nature under duress provide an unparalleled eyewitness account of one man's Civil War. Weaver avoids the sectional rancor that colors most published Union prisoner narratives and traces the changing nature of cavalry warfare and prison life over an extended period of time. His entries are honest, analytical, and even-handed in their assessments and connect soldiering, imprisonment, and personal experiences and their meaning with external events beyond his immediate purview"--

"In early June 1863, the Confederate Army of Northern Virginia launched a summer campaign that brought horrific war to the town of Gettysburg, Pennsylvania... On November 19, 1863, the dedication of a new Soldiers National Cemetery marked a critical point in American history. From its conception, the Soldiers National Cemetery in Gettysburg embodied a fitting tribute to those who gave their last full measure of devotion to a grateful nation. Since that fateful summer of 1863, the cemetery has expanded into a place of memoralization for Americans spanning generations..."--Back cover.

With expert scholars and great sensitivity, Out of Line, Out of Place illuminates and analyzes how the proliferation of internment camps emerged as a biopolitical tool of governance. Although the internment camp developed as a technology of containment, control, and punishment in the latter part of the nineteenth century mainly in colonial settings, it became universal and global during the Great War. Mass internment has long been recognized as a defining experience of World War II, but it was a fundamental experience of World War I as well. More than eight million soldiers became prisoners of war, more than a million civilians became internees, and several millions more were displaced from their homes, with many placed in securitized refugee camps. For the first time, Out of Line, Out of Place brings these different camps together in conversation. Rotem Kowner and Iris Rachamimov emphasize that although there were differences among camps and varied logic of internment in individual countries, there were also striking similarities in how camps operated during the Great War.

In the decades of the early republic, Americans debating the fate of slavery often invoked the specter of disunion to frighten their opponents. As Elizabeth Varon shows, "disunion" connoted the dissolution of the republic--the failure of the founders' effort to establish a stable and lasting representative government. For many Americans in both the North and the South, disunion was a nightmare, a cataclysm that would plunge the nation into the kind of fear and misery that seemed to pervade the rest of the world. For many others, however, disunion was seen as the main instrument by which they could achieve their partisan and sectional goals. Varon blends political history with intellectual, cultural, and gender history to examine the ongoing debates over disunion that long preceded the secession crisis of 1860-61.

How did Southern Catholics, under international religious authority and grounding unlike Southern Protestants, act with regard to political commitments in the recently formed Confederacy? How did they balance being both Catholic and Confederate? How is the Southern Catholic Civil War experience similar or dissimilar to the Southern Protestant Civil War experience? What new insights might this experience provide regarding Civil War religious history, the history of Catholicism in America, 19th-century America, and Southern history in general? For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism. Kraszewski argues against an "Americanization" of Catholics in the South and instead coins the term "Confederatization" to describe the process by which Catholics made themselves virtually indistinguishable from their Protestant neighbors. The religious history of the South has been primarily Protestant. Catholic Confederates simultaneously fills a gap in Civil War religious scholarship and in American Catholic literature by bringing to light the deep impact Catholicism has had on Southern society even in the very heart of the Bible Belt.

The period encompassed by this volume—with the start of the Civil War and World War I as bookends—has gone by a number of colorful names: The Imperial Years, The New American Empire, America’s Rise to World Power, Imperial Democracy, The Awkward Years, or Prelude to World Power, for example. A different organizing theme would describe the period as one in which a transformation took place in American foreign relations. But whatever developments or events historians have emphasized, there is general agreement that the period was one in which something changed in the American approach to the world. This second edition of Historical Dictionary of U.S. Diplomacy from the Civil War to World War I contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 1,000 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about diplomacy during this period.