Through a mixture of edited collections and single-authored volumes, the series aims both to examine how radical diversity has arisen in the religious and political constitution of society and to analyse the implications for the future so as to help ensure the harmonious relations between communities and the best practice of government. Studies in the History of Religious and Political Pluralism evaluate new trends and make available the findings of empirical research.

The trial of the seven bishops in 1688 was a signifcant prelude to the Glorious Revolution, as popular support for the bishops led to a widespread welcome for William of Orange's invasion. Their prosecution showed James II at his most intolerant, and threatened the only institution for which most English people felt more loyalty than the monarchy.

Michael Mullett reconsiders, in the light of recent r attlee's* and of altering perceptions of the English past, the events of the crucial years 1678-1688; from the Restoration era through the exclusion crisis, and subsequent reign of James to the `Glorious Revolution' of 1688. He focuses on the central role of James, Duke of York, and from 1685-1688, King of England, but locates the growing difficulties of his reign within the wider context of political and religious trends.

This is a political biography of William III (1650–1702): prince of Orange; stadhouder in the Netherlands from 1672; and (in a novel joint monarchy with his wife, Mary), king of England, Scotland, and Ireland after the revolution of 1688–9. William III explains how William overcame huge disadvantages at his birth to regain his family’s traditional dominance of Dutch politics; how he dedicated his life to the defeat of Louis XIV of France; how this brought him to the Stuart thrones in Britain and Ireland; and how he managed a war from 1689 which shifted the balance of Europe. William achieved these remarkable successes by being a new kind of ‘hybrid’ ruler. He befitted the traditional roles of aristocratic leadership and royalty: acting as a war leader, displaying personal and court magnificence, manipulating dynastic ties, and performing an authoritative masculinity. Yet he was also a master of an emerging public politics in which the opinions of others, and even wide populations, mattered. He persuaded his countries to fight Louis XIV of France with a brilliant mixture of mass print propaganda; skills of persuasion, compromise, and consent-building; a strong partnership with his popular wife; and a presentation of himself as his people’s servant. For all this significance, and innovation, he deserves to be far better known than he has been among anyone interested in the origins of modern Europe. This book will appeal to scholars and students alike studying the life and rule of William III, as well as more general audiences interested in the history of early modern England, Scotland, and Ireland within the political landscape of Western Europe.

In the reign of James II, minority groups from across the religious spectrum, led by the Quaker William Penn, rallied together under the Catholic King James in an effort to bring religious toleration to England. Known as repealers, these reformers aimed to convince Parliament to repeal laws that penalized worshippers who failed to conform to the doctrines of the Church of England. Although the movement was destroyed by the Glorious Revolution, it profoundly influenced the post-revolutionary settlement, helping to develop the ideals of tolerance that would define the European Enlightenment. Based on a rich array of newly discovered archival sources, Scott Sowerby’s groundbreaking history rescues the repealers from undeserved obscurity, telling the forgotten story of men and women who stood up for their beliefs at a formative moment in British history. By restoring the repealer movement to its rightful prominence, Making Toleration also overturns traditional interpretations of King James II’s reign and the origins of the Glorious Revolution. Though often depicted as a despot who sought to impose his own Catholic faith on a Protestant people, James is revealed as a man ahead of his time, a king who pressed for religious toleration at the expense of his throne. The Glorious Revolution, Sowerby finds, was not primarily a crisis provoked by political repression. It was, in fact, a conservative counter-revolution against the movement for enlightened reform that James himself encouraged and sustained.

Explores the transformative reign of the Catholic King James VII and the revolution that brought about his fall.