This interdisciplinary collection of essays explores the biographical genre of the Buddhist traditions of South and Southeast Asia. Scholars in the history of religions, anthropology, literature and art history present a broad range of explorations into sacred biography as an interpretive genre. Easch essay makes unique contributions and the collection as a whole engages methodological and interpretive approaches that are central to scholars of Buddhism and those specializing in the study of south and Southeast Asia.

Modern interpretation of the Manichaean religious tradition requires a firm foundation in the sober and meticulous reconstruction of highly fragmentary sources. The studies collected in this volume contribute to such a foundation by bringing new primary texts to the public for the first time, extracting new data from previously known sources, and defining and delimiting important but previously neglected sets of material. The studies are authored by an international group of leading scholars in the fields of ancient Mediterranean and Near Eastern studies, comparative religion, early Christianity, patristics, art history, Turkic studies and Coptology. The textual and art historical materials examined possess distinctive histories, character and significance representing the broad geographical range of Manichaeism from Algeria to China. By elucidating these essential remains of the Manichaean religion, the comprehensive treatments contained in Emerging from Darkness provide a provocative picture of Manichaeism as a diverse and productive tradition in a variety of settings and media. The volume will be foundational for future scholarly studies on the sources presented and for studies in Manichaeism and late antique religions in general.

This monograph represents a critical juncture in Thomas studies since it dispels the belief that the Gospel of Thomas originates from gnostic traditions. Rather, Jewish mystical and Hermetic origins are proposed and examined. Following this analysis, the anthropogony and soteriology of Thomas are discussed. The Thomasites taught that they were the elect children of the Father, originating from the Light. The human, however, became unworthy of these luminous beginnings and was separated from the divine when Adam sinned. Now he must purify himself by leading an encratite lifestyle. He is to ascend into heaven, seeking a visio dei which will transform him into his original immortal state and grant him citizenship in the Kingdom.