The Criminal Justice system for outraging a woman’s modesty is a painfully slow and tedious process in India, except in some cases which get media attention like Nirbhaya’s case. But even in that particular case, a juvenile was set free after three years. Do you think that justice was done? Weren’t you all aghast when this man was set free after three years? Don’t you think that such juveniles must also have been hanged? It’s unfortunate that even today many cases involving outraging a woman’s modesty get unreported in our country, especially in small towns and villages, for the fear of social stigma. Don’t you wonder that how can we take such criminal molesters to task? Do you ever wonder that how a molester or an eve teaser can be taught such a lesson that will instil a sense of fear in their minds and hearts that they will not dare commit the same mistake again? Is there a better way to deliver justice? Can there be a better way to punish such criminals? Or is it time for “JALLAD”?

Throughout South Asia, people live in fear of death squads, from the Rapid Action Battalion of Bangladesh to the "encounter specialists" of India, army units in Nepal, the Frontier Corps of Pakistan, and the "men in white vans" of Sri Lanka. Their tools are disappearance, torture, and summary execution, and their supporters, Tasneem Khalil shows in Jallad, are the governments of these nations--and their patrons, like the United States, the United Kingdom, China, and Israel. An unsparing indictment of an international system of terror that is fully countenanced by the West, Jallad presents close-up, detailed accounts of incidents of state terror and targeted violence throughout South Asia. Khalil, a reporter who himself endured torture at the hands of agents in Bangladesh, and whose remarkable story was featured in the New York Times, draws on countless hours of on-the-ground reporting and a broad network of activists and human rights advocates to build an undeniable portrait of the domination and repression that lies at the very core of statecraft in South Asia. Shielded by their protectors in the developed world, the perpetrators of these abuses deploy them strategically to silence dissent and crush opposition. A brave, essential work of reporting and investigation, Jallad brings these horrific acts to prominence in order to make it impossible for Western governments to continue turning a blind eye to the human rights violations of their erstwhile allies.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Creating the Qur’an presents the first systematic historical-critical study of the Qur’an’s origins, drawing on methods and perspectives commonly used to study other scriptural traditions. Demonstrating in detail that the Islamic tradition relates not a single attested account of the holy text’s formation, Stephen J. Shoemaker shows how the Qur’an preserves a surprisingly diverse array of memories regarding the text’s early history and its canonization. To this he adds perspectives from radiocarbon dating of manuscripts, the linguistic history of Arabic, the social and cultural history of late ancient Arabia, and the limitations of human memory and oral transmission, as well as various peculiarities of the Qur’anic text itself. Considering all the relevant data to present the most comprehensive and convincing examination of the origin and evolution of the Qur’an available, Shoemaker concludes that the canonical text of the Qur’an was most likely produced only around the turn of the eighth century.

An essential single-volume companion to the critical interpretation of Islamic scripture This book provides detailed and multidisciplinary coverage of a wealth of key Qur’anic terms, with incisive entries on crucial expressions ranging from the divine names allāh (“God”) and al-raḥmān (“the Merciful”) to the Qur’anic understanding of belief and self-surrender to God. It examines what the terms mean in Qur’anic usage, discusses how to translate them into English, and delineates the role they play in expressing the Qur’an’s distinctive understanding of God, humans, and the cosmos. It offers a comprehensive but nonreductionist investigation of the relationship of Qur’anic terms to earlier traditions such as Jewish and Christian literature, pre-Islamic Arabic poetry, and Arabian epigraphy. While the dictionary is primarily engaged in ascertaining what the Qur’an would have meant to its original recipients in late antique Arabia, it makes selective and critical use of later Muslim scholarship alongside an extensive body of secondary research in English, German, and French from the nineteenth century to today. The most authoritative historical-critical reference work on key Qur’anic terms Features a host of entries ranging from concise overviews to substantial essays Draws on comparative material such as Jewish and Christian literature, pre-Islamic Arabic poetry, and Arabian epigraphy Discusses how to best translate Qur’anic terms into English Explores the Qur’an’s vision of God, humans, and the cosmos through an analysis of fundamental and recurrent Qur’anic expressions Accessible to readers with little or no Arabic

This book approaches the religion and rituals of the pre-Islamic Arabian nomads using the Safaitic inscriptions. Unlike Islamic-period literary sources, this material was produced by practitioners of traditional Arabian religion; the inscriptions are eyewitnesses to the religious life of Arabian nomads prior to the spread of Judaism and Christianity across Arabia. The author attempts to reconstruct this world using the original words of its inhabitants, interpreted through comparative philology, pre-Islamic and Islamic-period literary sources, and the archaeological context.

What was the language of the Quran like, and how do we know? Today, the Quran is recited in ten different reading traditions, whose linguistic details are mutually incompatible. This work uncovers the earliest linguistic layer of the Quran. It demonstrates that the text was composed in the Hijazi vernacular dialect, and that in the centuries that followed different reciters started to classicize the text to a new linguistic ideal, the ideal of the ʿarabiyyah. This study combines data from ancient Quranic manuscripts, the medieval Arabic grammarians and ample data from the Quranic reading traditions to arrive at new insights into the linguistic history of Quranic Arabic.

This work focuses the social context of writing in ancient Western Arabia in the oasis of ancient Dadan, modern-day al-ʿUlā in the northwest of the Arabian Peninsula between the sixth to first centuries BC. It offers a description and analysis of the language of the inscriptions and the variation attested within them. It is the first work to perform a systematic study of the linguistic variation of the Dadanitic inscriptions. It combines a thorough description of the language of the inscriptions with a statistical analysis of the distribution of variation across different textual genres and manners of inscribing. By considering correlations between language-internal and extralinguistic features this analysis aims to take a more holistic approach to the epigraphic object. Through this approach an image of a rich writing culture emerges, in which we can see innovation as well as the deliberate use of archaic linguistic features in more formal text types.