Preliminary Material /Ria Kloppenborg -- Introduction /Ria Kloppenborg -- The Concluding Bath of the Varunapraghāsa /Jan Gonda -- The Fourth Priest (The Brahmán) in Vedic Ritual /Henk W. Bodewitz -- The Changing Pattern of Pāñcarātra Initiation: A Case Study in the Reinterpretation of Ritual /Sanjukta Gupta -- Some Beliefs and Rituals Concerning Time and Death in the Kubjikāmata /Teun Goudriaan -- Protective Covering (Kavaca) /Karel R. van Kooij -- Interpreting Fire-Walking /Kees W. Bolle -- A Magic Kĕris from Kalimantan /Jan A. Schoterman -- The Earliest Buddhist Ritual of Ordination /Ria Kloppenborg -- Spells on the Life-Wood. An Introduction to the Tibetan Buddhist Ceremony of Consecration /Losang Paldhen Gyalzur and Antony H.N. Verwey -- Index of Ritual Terms /Ria Kloppenborg -- Notes on Authors /Ria Kloppenborg -- Bibliography D.J. Hoens /Ria Kloppenborg.

Among the many spiritual traditions born and developed in India, Tantra has been the most difficult to define. Almost everything about it—its major characteristics, its sources, its relationships to other religions, even its practices—are debated among scholars. In addition, Tantrism is not confined to any particular religion, but is a set of beliefs and practices that appears in a variety of religions, including Hinduism and Buddhism. This book explores one of the most controversial aspects of Tantra, its sources or roots, specifically in regard to Hinduism. The essays focus on the history and development of Tantra, the art history and archaeology of Tantra, the Vedas and Tantra, and texts and Tantra. Using various disciplinary and methodological approaches, from history to art history and religious studies to textual studies, scholars provide both broad overviews of the beginnings of Tantra and detailed analyses of specific texts, authors, art works, and rituals.

Enlarges our understanding of the term "scripture" through a comparative study of Veda and Torah.

This book explores the rise of the Great Goddess by focusing on the development of saakti (creative energy), maya (objective illusion), and prakr(materiality) from Vedic times to the late Puranic period, clarifying how these principles became central to her theology.