'Anti-illusionism is, I suspect, only a marking of time, a phase of recuperation, in the history of the novel. The question is, what next?' (J.M. Coetzee) Patrick Hayes argues that the significance of Coetzees fiction lies in the acuity with which it both explores and develops the tradition of the novelranging from Cervantes, Defoe, and Richardson to Dostoevsky, Kafka, and Beckettas part of a sustained attempt to rethink the relationship between writing and politics. For Coetzee, questions about the future of the novel are closely related to what it means to write after Beckett, and J. M. Coetzee and the Novel examines the ways in which his fiction discerningly assimilates the techniques of literary modernism to engage with some of the most troubling aspects of late twentieth-century cultural and political life. While Coetzee is rightly known as an intensely serious writer, Hayes shows that the true seriousness of his writing is intimately bound up with comedyor, to use the word Coetzee borrows from Joyce, the jocoserious. Opening up a range of new approaches to this major contemporary author, J. M. Coetzee and the Novel argues that it is only by paying especially close attention to the experience of reading Coetzees finely-nuanced prose that his distinctive impact on longstanding questions about identity, community, and the nature of political modernity can be appreciated.

This is the first book-length study of the distinctive style of J. M. Coetzee's early and middle fictions.

David Attwell defends the literary and political integrity of South African novelist J.M. Coetzee by arguing that Coetzee has absorbed the textual turn of postmodern culture while still addressing the ethical tensions of the South African crisis. As a form of "situational metafiction," Coetzee's writing reconstructs and critiques some of the key discourses in the history of colonialism and apartheid from the eighteenth century to the present. While self-conscious about fiction-making, it takes seriously the condition of the society in which it is produced. Attwell begins by describing the intellectual and political contexts surrounding Coetzee's fiction and then provides a developmental analysis of his six novels, drawing on Coetzee's other writings in stylistics, literary criticism, translation, political journalism and popular culture. Elegantly written, Attwell's analysis deals with both Coetzee's subversion of the dominant culture around him and his ability to see the complexities of giving voice to the anguish of South Africa.

"J.M. Coetzee's vision goes to the nerve center of being."—Nadine Gordimer J.M. Coetzee's latest novel, The Schooldays of Jesus, is now available from Viking. Late Essays: 2006-2017 will be available January 2018. A shattering pair of novellas in the tradition of Conrad's Heart of Darkness, Dusklands probes the links between the powerful and the powerless. "Vietnam Project" is narrated by a researcher investigating the effectiveness of United States propaganda and psychological warfare in Vietnam. The question of power is also explored in "The Narrative of Jacobus Coetzee," the story of an eighteenth-century Boer frontiersman who vows revenge on the Hottentot natives because they have failed to treat him with the respect that he thinks a white man deserves. With striking intensity, J. M. Coetzee penetrates the twilight land of obsession, charting the nature on colonization as it seeks, in 1970 as in 1760, to absorb the wilds into the Western dusklands.

The South African novelist and Nobel Laureate J. M. Coetzee is widely studied around the world and attracts considerable critical attention. With the publication of Disgrace Coetzee began to enjoy popular as well as critical acclaim, but his work can be as challenging as it is impressive. This book is addressed to students and readers of Coetzee: it is an up-to-date survey of the writer's fiction and context, written accessibly for those new to his work. All of the fiction is discussed, and the brooding presence of the political situation in South Africa, during the first part of his career, is given serious attention in a comprehensive account of the author's main influences. The revealing strand of confessional writing in the latter half of Coetzee's career is given full consideration. This Introduction will help new readers understand and appreciate one of the most important and challenging authors in contemporary literature.

This book introduces narrative justice, a new theory of aesthetic education – the thesis that the cultivation of aesthetic or artistic sensibility can both improve moral character and achieve political justice. The author argues that there is a subcategory of narrative representations that provide moral knowledge regardless of their categorisation as fiction or non-fiction, and which therefore can be employed as a means of moral improvement. McGregor applies this narrative ethics to the criminology of inhumanity, including both crimes against humanity and terrorism. Expanding on the methodology of narrative criminology, he demonstrates that narrative representations can be employed to evaluate responsibility for inhumanity, to understand the psychology of inhumanity, and to undermine inhumanity – and are thus a means to the end of opposing injustice. He concludes that the cultivation of narrative sensibility is an important tool for both moral improvement and political justice.

Since the publication of his first novel in 1974, J. M. Coetzee has attained a reputation as one of the world's most respected novelists. The demand for his works is related to the world's interest in the politics, literature, culture, and society of South Africa. However, Coetzee's fictions remain significant, according to Penner, apart from their South African context, because of their artistry and because they transform urgent societal concerns into more enduring questions regarding colonialism and the relationships of mastery and servitude between cultures and individuals. Penner provides an in-depth, critical reading of Coetzee's five novels, drawing upon primary and critical texts on Western and South African literature and society. He argues that Coetzee's writings subvert traditional novel forms and thus become self-reflexive commentaries on the nature of fiction and fiction writing. Despite the diversity of their forms, Coetzee's novels all deal with the Cartesian division between the self and others that is at the base of all colonial and master/slave relationships. Many of Coetzee's protagonists who struggle to escape this Cartesian dichotomy and the colonizing mentality it fosters also hold a privileged status within their societies. As a result, they face a moral dilemma: even if they are personally innocent of any acts of oppression, they still share responsibility as members of the colonizing group. If Coetzee does not provide solutions or a direct call to action to resolve South Africa's enormous problems, Penner suggests, it is because Coetzee is striking at a more fundamental problem: the psychological, philosophical, and linguistic foundations of the colonial dilemma. Penner also deals with the question of Coetzee's identity as a South African writer, arguing that his tradition is the broader Western literary tradition of which South Africa is a part. This book should be read by anyone interested in Coetzee's fiction, modern fiction, and Third World and South African literature.