The First of Causes to Our Sex is a study of the first movement in the United States for social change by and for women. Female moral reform in the 1830s and '40s was a campaign to abolish sexual vice and the sexual double standard, and to promote sexual abstinence among the young as they entered the marriage market. The movement has earned a place in U.S. women's history, but most research has focused on it as an urban phenomenon, and sought its significance in relation to the cause of women's rights or to the regulation of prostitution. This study explores the appeal of moral reform to rural women, who were the vast majority of its constituency, and sees it as a response to seminal changes in family formation and family size in the context of an increasingly market-oriented and mobile society. It was led by Yankee women who were fired by Second Great Awakening revivals and supported by reformist clergy.

The first major regional study of poverty and its relief in the seventeenth century: the first century of welfare. The English 'Old Poor Law' was the first national system of tax-funded social welfare in the world. It provided a safety net for hundreds of thousands of paupers at a time of very limited national wealth and productivity. The First Century of Welfare, which focusses on the poor, but developing, county of Lancashire, provides the first major regional study of poverty and its relief in the seventeenth century. Drawing on thousands of individual petitions for poor relief, presented by paupers themselves to magistrates, it peers into the social and economic world of England's marginal people. Taken together, these records present a vivid and sobering picture of the daily lives and struggles of the poor. We can see how their family life, their relations with their kin and their neighbours, and the dictates of contemporary gender norms conditioned their lives. We can also see how they experienced illness and physical and mental disability; and the ways in which real people's lives could be devastated by dearth, trade depression, and the destruction of the Civil Wars. But the picture is not just one of poor folk tossed by the tidesof fortune. It is also one of agency: about the strategies of economic survival the poor adopted, particularly in the context of a developing industrial economy, of the support they gained from their relatives and neighbours, andof their willingness to engage with England's developing system of social welfare to ensure that they and their families did not go hungry. In this book, an intensely human picture surfaces of what it was like to experience poverty at a time when the seeds of state social welfare were being planted. JONATHAN HEALEY is University Lecturer in English Local and Social History and Fellow of Kellogg College, University of Oxford.

Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been provided by self-made men, often, like Franklin, born outside Pennsylvania.Baltzell traces the differences in class authority and leadership in these two cites to the contrasting values of the Puritan founders of the Bay Colony and the Quaker founders of the City of Brotherly Love. While Puritans placed great value on the calling or devotion to one's chosen vocation, Quakers have always placed more emphasis on being a good person than on being a good judge or statesman. Puritan Boston and Quaker Philadelphia presents a provocative view of two contrasting upper classes and also reflects the author's larger concern with the conflicting values of hierarchy and egalitarianism in American history.

Drawing on extensive research of archives, historical journals and newspapers, letters, and academic studies, McCarthy (history, the Graduate Center of the State U. of New York; she's director of its Center for the Study of Philanthropy) has written a detailed and thoughtful analysis of philanthropy in the US up to the Civil War. In the process, she defines the mores and trends in American society during eras marked by the struggle for abolition, fights against racism, and efforts to institute social justice. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).

One focus of this book is to look at the interrelationship between the old Philadelphia upper class and the legal profession. The upper class refers to a group of old Philadelphia families whose members are descendants of financially successful individuals. Through their families, those men have had the means to enter, train in, and practice law. While over the two centuries covered here the percentage of upper class lawyers decreased, their influence for many years continued to surpass their numbers. In 1944, about 10 percent of all lawyers were listed in the Social Register. In the eight largest law firms in the city they accounted for 37 percent of the partners and 23 percent of the associates. But by 1990, their influence was waning: they represented only about two percent of all lawyers in the city. Moreover, in the eight largest law firms in the city, 12 percent of the partners were in the Social Register, but only one percent of the associates. Indeed, with the twenty-first century approaching, the old upper class was - and is - becoming increasingly irrelevant to Philadelphia law. In each chapter, an examination is made of the emerging American legal system and the training and practice of law in a given historical period. Before the Revolution most American law was British law. After the Revolution there were often bitter struggles over the continued use of British common law. Rapidly the British common law was modified, giving way to American common law - and that was the major focus of law up until the Civil War. Following the Civil War and well into the twentieth century the major thrust of law was related to business and industry, especially corporations. By the 1930s there was an increasing focus on Federal Commissions and statute law. Over the decades the training of lawyers underwent change. Until the twentieth century, most lawyers were trained in law offices, and it was only slowly that law schools became the accepted means of legal training. For most of American history, the lawyer practiced alone and often appeared as an advocate in court where his forensic skills were highly valued. For the various historical eras, this study attempts to show how the Philadelphia lawyer lived, some of his values, how he learned the law, and how he practiced it. Anecdotal material is used to illustrate these points whenever possible. Forty-two Philadelphia lawyers were interviewed who, for the most part, had first entered the bar in the 1920s and 1930s. Six modern-day Philadelphia lawyers were interviewed at length, and their insights are presented in the epilogue. Following each chapter there is a profile of a Philadelphia lawyer contemporary to the period discussed. Most of the profiles are of men who, considered outstanding lawyers in their own time, have come to be regarded as outstanding in the history of Philadelphia law.

Until publication of Riches, Classes, and Power, Alexis de Tocquerville's vision of the United States as a generally egalitarian nation predominated. While historians might quarrel about the social sources of egalitarianism, they did not dispute the soundness of the basic model; and Tocqueville's vision clearly dominated American's sense of itself as well. A self-acknowledged congenital skeptic, Pessen decided to find out whether the facts of American life sustained Tocqueville's conclusions. Riches, Class, and Power, represents more than five years' intensive research on the wealth, family backgrounds, careers, marriages, residential patterns, uses of leisure, life-styles, social standing, and influence and power of the wealthy in four of the five largest cities in the United States before the Civil War. Pessen examines New York City, Philadelphia, Boston and the then-separate city of Brooklyn in the 1820s and 1840s. His claim is that the massive evidence on urban life of the time sharply refutes Tocqueville's thesis. A National Book Award finalist for history, Riches, Class, and Power undoubtedly helped reshape America before the Civil War. In his reintroduction to this paperback edition, Pessen reviews the critical reaction, and reconsiders the extent to which its findings are applicable to the social structure of small or frontier towns of the period. He discusses whether unequal distribution of wealth in America results more from changes in historical circumstance or to shifts in demographic or age structure.

Pamphlet for the centennial services held at the First Methodist Episcopal Church in Polo, Illinois on Sunday, September 9, 1934. Contains a brief history of the church and its growth in Polo from 1834-1934 and lists the pastors who served there during those years.