Jonathan Klawans shows how the link between moral impurity and physical defilement, as understood by the ancient Hebrews, can be followed through to St Paul and the Christian era when the need for ritual purity was finally rejected.

While Jesus and Purity (2002, corrected reprint 2010, 2021) aimed to present an unfolding argument, this volume does not aspire at such coherence. It consists of articles and papers on various issues of impurity in early Judaism. A few of these have been previously published, the rest not. Some chapters develop and further expand on topics discussed in Jesus and Purity and much focus lies on questions of the impurity of discharges and the practice of hand-washing before meals. Both literary and historical methods are used, as well as approaches based on cognitive science. The analysis covers texts from the Pentateuch, Qumran, the New Testament, and some Jewish Hellenistic authors. By bringing these articles together, they are made available and can be easily found by potential readers. Together with the recently published collection Impurity and Purification in Early Judaism and the Jesus Tradition (SBL Press, 2021), Issues of Impurity represents Kazen's continuous work on purity issues through two decades. The reader of both volumes will see how the author's views have gradually evolved through the years.

This collection of twelve essays by Thomas Kazen focuses on issues of purity and purification in early Judaism and the Jesus tradition. During the late Second Temple period, Jewish purity practices became more prominent than before and underwent substantial developments. Kazen advances the ongoing conversation and debate about a number of key issues in the field, such as the relationship between ritual and morality, the role and function of metaphor, and the use of evolutionary and embodied perspectives.

These essays address the connection between purity in early Judaism and the synagogue, Jesus' observance of purity laws, and women's relationships with purity in the first century.

This study traces Jesus' attitude to impurity within the historical context at the end of the Second Temple period, when practices of ritual purity came to play an increasing role in Jewish society and an expansionist trend gained in influence and support. The traditional focus on sayings material and criteria of authenticity in historical Jesus-research is modified, narrative traditions with implicit purity issues are appealed to, and extra-canonical traditions are included. The main areas examined are the most important "fathers" of impurity: "leprosy" (skin diseases), genital discharges, and corpse-contamination. Jesus is found to have acted in ways that could have been understood by some of his contemporaries as indifference to these types of impurity. His behaviour is shown on several points to clash with current purity halakhah and dominant expansionist ideals. In an attempt to interpret his actions within the Jewish context and culture of the Second Temple period, three explanatory models are provided. Jesus' attitude can be seen as part of a moral trajectory in Judaism. It can be understood as a response to a regional, Galilean dilemma. It can be viewed in a power perspective as an expression of Jesus' eschatological struggle against demonic evil. The result is that Jesus may be understood as operating within the purity paradigm of his time, yet seemingly indifferent in the eyes of some, pushing it to the breaking point. Such a reconstruction makes subsequent developments intelligible, in which various Christian currents drew conflicting conclusions. Those looking to Jesus' behaviour for some sort of guidance today may perhaps find contemporary analogies.

Purity and Danger is acknowledged as a modern masterpiece of anthropology. It is widely cited in non-anthropological works and gave rise to a body of application, rebuttal and development within anthropology. In 1995 the book was included among the Times Literary Supplement's hundred most influential non-fiction works since WWII. Incorporating the philosophy of religion and science and a generally holistic approach to classification, Douglas demonstrates the relevance of anthropological enquiries to an audience outside her immediate academic circle. She offers an approach to understanding rules of purity by examining what is considered unclean in various cultures. She sheds light on the symbolism of what is considered clean and dirty in relation to order in secular and religious, modern and primitive life.

Critical and creative studies that offer fresh perspectives on ancient ideas and practices The contributions to this volume deal in various ways with the cult at the Jerusalem Temple that epitomized the religious, cultural, and socio-political identity of Judaism for many centuries. Some essays examine ancient constitutive practices and concepts, such as purification rituals, sacrifices, atonement, or sacred authorities at the temple, with the goal of interpreting their meanings for modern readers. Other essays explore alternatives to ancient cultic meaning and practice. Essays critique established traditions, attempt to renegotiate them, or use metaphor and spiritualization to expand the potential of these phenomena to serve as terminological and ideological resources. Thus they examine and affirm the continuing relevance of ancient Jewish cultic notions long after the destruction of the Second Temple in 70 CE. An international group of scholars representing different fields and diverse religious backgrounds A thorough examination of traditions as through the lens of contemporaneous interpretive traditions such as Jewish prophecy, the Dead Sea Scrolls, and Early Christian literature Examination of topics such as purification, sacrifice, and atonement, and the depiction and development of sacred authority throughout the Bible