This book unpacks the history of British-Israelism in the UK. Remarkably, this subject has had very little attention: remarkable, because at its height in the post-war era, the British-Israelist movement could claim to have tens of thousands of card-carrying adherents and counted amongst its membership admirals, peers, television personalities, MPs and members of the royal family including the King of England. British-Israelism is the belief that the people of Britain are the descendants of the Lost Tribes of Israel. It originated in the writing of a Scottish historian named John Wilson, who toured the country in the mid-Nineteenth Century. Providing a guide to the history of British-Israelism as a movement, including the formation of the British-Israel World Federation, Covenant Publishing, and other institutions, the book explores the complex ways in which British-Israelist thought mirrored developments in ethnic British nationalism during the Twentieth Century. A detailed study on the subject of British-Israelism is necessary, because British-Israelists constitute an essential element of British life during the most violent and consequential century of its history. As such, this will be a vital resource for any scholar of Minority Religions, New Religious Movements, Nationalism and British Religious History.

For decades, ideological discourses have dominated the Arab world. Inevitably, this has had a profound impact on the mind-set of many Arab scholars. In Israelism: Arab Scholarship on Israel, a Critical Assessment - now available in paperback - author Hassan A. Barari critically assesses the status of Israeli Studies in the Arab World. Scholars' incompetence and their lack of significant area studies skills have contributed to the underdevelopment of Israeli Studies in most Arab counties. However, the persistence of the Arab-Israel conflict, the injustice that has befallen the Palestinians, and the hegemonic ideological discourses have also greatly informed the epistemology and ontology of Arab scholarship on Israel. The author argues that, with a few rare exceptions - and despite the existence of a multitude of books, articles, and studies that have tackled Israel - Israeli Studies in the Arab world remains, by and large, weighed down by one-sided projections, ideological spin, prejudice, and a necessity to expose rather than to understand the other.

Bogen retter en stærk kritik af de nordiske landes holdning til Israel

Both the Christian right and right-wing white supremacist groups aspire to overcome a culture they perceive as hostile to the white middle class, families, and heterosexuality. The family is threatened, they claim, by a secular humanist conspiracy that seeks to erase all memory of the nation’s Christian heritage by brainwashing its children through sex education, multiculturalism, and pop culture. In Lift High the Cross Ann Burlein looks at two groups that represent, in one case, the “hard” right, and in the other, the “soft” right—Pete Peters’s “Scriptures for America” and James Dobson’s “Focus on the Family”—in order to investigate the specific methods these groups rely on to appeal to their followers. Arguing that today’s right engenders its popularity not by overt bigotry or hatred but by focusing on people’s hopes for their children, Burlein finds a politics of grief at the heart of such rhetoric. While demonstrating how religious symbols, rituals, texts, and practices shape people’s memories and their investment in society, she shows how Peters and Dobson each construct countermemories for their followers that reframe their histories and identities—as well as their worlds—by reversing mainstream perspectives in ways that counter existing power relations. By employing the techniques of niche marketing, the politics of scandal, and the transformation of political issues into “gut issues” and by remasculinizing the body politic, Burlein shows, such groups are able to move people into their realm of influence without requiring them to agree with all their philosophical, doctrinal, or political positions. Lift High the Cross will appeal to students and scholars of religion, American cultural studies, women’s studies, sociology, and gay and lesbian studies, as well as to non-specialists interested in American politics and, specifically, the right.