The period of Israel's Babylonian exile is one of the most enthralling eras of biblical history. During this time Israel went through its deepest crisis, and the foundation was laid for its most profound renewal. The crisis provoked the creation of a wealth of literary works such as laments, prophetic books, and historical works, all of which Albertz analyzes in detail through the methods of social history, composition criticism, and redaction criticism. In addition, Albertz draws on extrabiblical and archaeological evidence to illuminate the historical and social changes that affected the various exilic groups. Thirty-five years after Peter Ackroyd's classic Exile and Restoration, Albertz offers a new generation of biblical scholars and students an equally important appraisal of recent scholarship on this period as well as his own innovative and insightful proposals about the social and literary developments that took place and the theological contribution that was made. Includes chronological table, map of the ancient Near East, and passage index. - Publisher.

The Christian church continues to seek ethical and spiritual models from the period of Israel's monarchy and has avoided the gravity of the Babylonian exile. Against this tradition, the author argues that the period of focus for the canonical construction of biblical thought is precisely the exile. Here the voices of dissent arose and articulated words of truth in the context of failed power.

Introductory essays describe the interdisciplinary and comparative approach and explain how it overcomes methodological dead ends and advances the study of war in ancient and modern contexts. Following essays, written by scholars from various disciplines, explore specific cases drawn from a wide variety of ancient and modern settings and consider archaeological, anthropological, physical, and psychological realities, as well as biblical, literary, artistic, and iconographic representations of displacement and exile.

The exiles of Israel and Judah cast a long shadow over the biblical text and the whole subsequent history of Judaism. Scholars have long recognized the importance of the theme of exile for the Hebrew Bible. Indeed, critical study of the Old Testament has, at least since Wellhausen, been dominated by the Babylonian exile of Judah. In 586 BC, several factors, including the destruction of Jerusalem, the cessation of the sacrificial cult and of the monarchy, and the experience of the exile, began to cause a transformation of Israelite religion which supplied the contours of the larger Judaic framework within which the various forms of Judaism, including the early Christian movement, developed. Given the importance of the exile to the development of Judaism and Christianity even to the present day, this volume delves into the conceptions of exile which contributed to that development during the formative period.

The exiles of Israel and Judah cast a long shadow over the biblical text and the whole subsequent history of Judaism. Scholars have long recognized the importance of the theme of exile for the Hebrew Bible. Indeed, critical study of the Old Testament has, at least since Wellhausen, been dominated by the Babylonian exile of Judah. In 586 BC, several factors, including the destruction of Jerusalem, the cessation of the sacrificial cult and of the monarchy, and the experience of the exile, began to cause a transformation of Israelite religion which supplied the contours of the larger Judaic framework within which the various forms of Judaism, including the early Christian movement, developed. Given the importance of the exile to the development of Judaism and Christianity even to the present day, this volume delves into the conceptions of exile which contributed to that development during the formative period.

Interpreting Exile considers forced displacement and deportation in ancient Israel and comparable modern contexts in order to offer insight into the realities of war and exile in ancient Israel and their representations in the Hebrew Bible. Introductory essays describe the interdisciplinary and comparative approach and explain how it overcomes methodological dead ends and advances the study of war in ancient and modern contexts. Following essays, written by scholars from various disciplines, explore specific cases drawn from a wide variety of ancient and modern settings and consider archaeological, anthropological, physical, and psychological realities, as well as biblical, literary, artistic, and iconographic representations of displacement and exile. The volume as a whole places Israel's experiences and expressions of forced displacement into the broader context of similar war-related phenomena from multiple contexts. The contributors are Rainer Albertz, Frank Ritchel Ames, Samuel E. Balentine, Bob Becking, Aaron A. Burke, David M. Carr, Marian H. Feldman, David G. Garber Jr., M. Jan Holton, Michael M. Homan, Hugo Kamya, Brad E. Kelle, T. M. Lemos, Nghana Lewis, Oded Lipschits, Christl M. Maier, Amy Meverden, William Morrow, Shelly Rambo, Janet L. Rumfelt, Carolyn J. Sharp, Daniel L. Smith-Christopher, and Jacob L. Wright.