This book explores the evolution of a Shia Ismaili identity in late colonial South Asia.

This volume of Princeton Readings in Religions brings together the work of more than thirty scholars of Islam and Muslim societies in South Asia to create a rich anthology of primary texts that contributes to a new appreciation of the lived religious and cultural experiences of the world's largest population of Muslims. The thirty-four selections--translated from Arabic, Persian, Urdu, Bengali, Tamil, Gujarati, Hindavi, Dakhani, and other languages--highlight a wide variety of genres, many rarely found in standard accounts of Islamic practice, from oral narratives to elite guidance manuals, from devotional songs to secular judicial decisions arbitrating Islamic law, and from political posters to a discussion among college women affiliated with an "Islamist" organization. Drawn from premodern texts, modern pamphlets, government and organizational archives, new media, and contemporary fieldwork, the selections reflect the rich diversity of Islamic belief and practice in South Asia. Each reading is introduced with a brief contextual note from its scholar-translator, and Barbara Metcalf introduces the whole volume with a substantial historical overview.

The Isma'ili Muslims, a major sect of Shi'i Islam, form a community that is intriguing in its deterritorialized social organization. Informed by the richness of Isma'ili history, theories of transnationalism and globalization, and firsthand ethnographic f

An overwhelmingly Arab-centric perspective dominates the West’s understanding of Islam and leads to a view of this religion as exclusively Middle Eastern and monolithic. Teena Purohit presses for a reorientation that would conceptualize Islam instead as a heterogeneous religion that has found a variety of expressions in local contexts throughout history. The story she tells of an Ismaili community in colonial India illustrates how much more complex Muslim identity is, and always has been, than the media would have us believe. The Aga Khan Case focuses on a nineteenth-century court case in Bombay that influenced how religious identity was defined in India and subsequently the British Empire. The case arose when a group of Indians known as the Khojas refused to pay tithes to the Aga Khan, a Persian nobleman and hereditary spiritual leader of the Ismailis. The Khojas abided by both Hindu and Muslim customs and did not identify with a single religion prior to the court’s ruling in 1866, when the judge declared them to be converts to Ismaili Islam beholden to the Aga Khan. In her analysis of the ginans, the religious texts of the Khojas that formed the basis of the judge’s decision, Purohit reveals that the religious practices they describe are not derivations of a Middle Eastern Islam but manifestations of a local vernacular one. Purohit suggests that only when we understand Islam as inseparable from the specific cultural milieus in which it flourishes do we fully grasp the meaning of this global religion.

Who is Hindu, who is Muslim? The answer, according to Dominique-Sila Khan, is not as simple as generally assumed. By analyzing documentary sources as well as original field data, she examines the shaping of religious identities in South Asia, particularly in North India. The author argues that the perception of Islam and Hinduism as two monolithic and perpetually antagonistic faiths coexisting uneasily in South Asia has become so deeply ingrained that the complexity of the historical fabric is often overlooked or ignored. She demonstrates how the emergence of clear-cut categories is a comparatively recent phenomenon, and shows how the past is characterized by a remarkable fluidity and diversity in the social and religious milieus of the two faiths. In exploring the historical mechanisms that have led to the emergence and crystallization of religious identities the author sheds light on the increasing number of conflicts which threaten the harmonious co-existence of South Asian communities today.

Originally published: London: C.Hurst & Co. (Publishers) Ltd., 2013.

What experiences and practices characterize the lives of Muslims in South Asia today? This book examines the contests of ideas, begun 150 years ago, that have translated into political actions touching the lives of tens of millions. Equally, the book focuses on aspects of daily life to emphasize that there are diverse ways of being Muslim. The book is an essential tool for anyone interested in the lives and futures of South Asia's 500 million Muslims.