Ismaili Studies represents one of the most recent fields of Islamic Studies. Much new research has taken place in this field as a result of the recovery of a large number of Ismaili texts. Ismaili Literature contains a complete listing of the sources and secondary studies, including theses, written by Ismailis or about them in all major Islamic and European languages. It also contains chapters surveying Ismaili history and developments in modern Ismaili Studies.

Ismaili Studies represents one of the most recent fields of Islamic Studies. Much new research has taken place in this field as a result of the recovery of a large number of Ismaili texts. Ismaili Literature contains a complete listing of the sources and secondary studies, including theses, written by Ismailis or about them in all major Islamic and European languages. It also contains chapters surveying Ismaili history and developments in modern Ismaili Studies.

The devotional and mystical literature of the Ismailis in the Indo-Pakistan subcontinent is a little known but rich seam of creativity in the cultural heritage of Islam. The book focuses on the Ginans, a large corpus of hymns and poems composed in a variety of Indic languages and attributed to a series of preacher-saints who propagated the Ismaili form of Islam in the subcontinent over several centuries.

The Ismailis represent an important Shiʿi Muslim community with rich intellectual and literary traditions. The complex history of the Ismailis dates back to the second/eighth century when they separated from other Shiʿi groups under the leadership of their own imams. Soon afterwards, the Ismailis organised a dynamic, revolutionary movement, known as the daʿwa or mission, for uprooting the Sunni regime of the Abbasids and establishing a new Shiʿi caliphate headed by the Ismaili imam. By the end of the third/ninth century, the Ismaili dāʿīs, operating secretly on behalf of the movement, were active in almost every region of the Muslim world, from Central Asia and Persia to Yemen, Egypt and the Maghrib. This book brings together a collection of the best works from Farhad Daftary, one of the foremost authorities in the field. The studies cover a range of specialised topics related to Ismaili history, historiography, institutions, theology, law and philosophy, amongst other intellectual traditions elaborated by the Ismailis. The collation of these invaluable studies into one book will be of great interest to the Ismaili community as well to anyone studying Islam in general, or Shiʿi Islam in particular.

The Ginans are religious lyrics which have long been a central part of the religious life of the Indian Mizari Ismaili community (known as Khojas), and continue to form their living poetic tradition. Aziz Esmail's translation is suggestive of the depth of religious thought, feeling and imagination out of which this poetry was born, and the lyrical beauty of the form in which this experience found a voice. The poetry of the Ginans illustrates an historically and culturally specific conception of the world, and of the norms peculiar to that culture, as well as a religious perception that forms a significant part of the religious experience of mankind. This volume will appeal both to specialists and more general readers, including Indologists, scholars of Islam in the Subcontinent, students of Comparative Religion, Comparative Literature, and those with an interest in mystical or devotional poetry.