This book examines the Islamist radicalisation process in Europe, developing a new theoretical model based on an empirical study of the evolution of Islamist radicals in their social environment. The approach of this book is to examine how, and under what conditions, people choose to radicalise. It focuses on the experience of radicalisation from the perspective of those who have undergone it. The study is based on trial and court material, along with an extensive number of interviews collected from many different European countries, and this biographical approach is used to address individuals and the details of their social environment. Overall, the explanatory framework departs from the existing deterministic paradigm (with grievances as causes), also present in some psychological models, and argues that radicalisation is a process much like occupational choice – a rational choice made with social and ideational significance. It addresses critically the assumption that, because the result of the radicalisation process could be seen as ‘abnormal’, the cause of it might be of a similar nature. Parallels are drawn with other forms of extremism and European counter-radicalisation policies are considered critically. This book will be of great interest to students of terrorism studies and political violence, political Islam, social movements, European politics and IR/security studies in general.

This book argues that guilt, shame, and remorse, associated with a history of substance abuse, explain why a minority of Islamist extremists carried out suicide terrorism in Europe between 2001 and 2018. Since 9/11, Islamist terrorism has dominated the European security landscape, but there has been little systematic analysis of either the attacks or the men responsible. This book addresses that gap, drawing on terrorist discourse, court transcripts, elite interviews, government reports, and three years of ethnography to provide an exhaustive account of how and why Islamist terrorism has occurred in Europe. Making a detailed analysis of 48 terrorist attacks carried out by 80 suicide terrorists, the book introduces two new theories. The first argues that most of these men first engaged in Islamist extremism as an alternative to substance abuse. The second contends that, following a five-stage process of radicalisation, cognitive dissonance triggered guilt, shame, and remorse over previous misconduct. From this emotional distress, suicide terrorism emerged as a rational choice ahead of either suicide or a return to active addiction. This book argues that the root cause of suicide terrorism in Europe is not so much politics or religion but is more about personal crisis and a search for redemption. This book will be of great interest to students of terrorism/counterterrorism, de-radicalisation, political Islam, and security studies in general.

"Issues relating to political Islam continue to present challenges to European foreign policies in the Middle East and North Africa. In this volume, European and regional experts analyse trends driving the radicalisation of political Islam as well as the contrary trend of de-radicalisation observed in some countries where Islamist parties have secured democratic political participation. The question underlying the book is whether the ED should engage more specifically with the 'moderate' Islamist parties, and at least recognise radical Islamist movements that achieve democratic electoral success and legitimacy, such as the Palestinian Hamas. Current EU policies are largely negative on both accounts. The conclusions of the book argue for a change in this stance, with a three-dimensional approach: a) to put pressure on incumbent regimes to abandon the repression of moderate Islamist movements, b) to influence the legal and political frameworks regulating social and political participation in a more open way and c) to engage in dialogue with non-violent opposition forces - both Islamist and non-Islamist. In the absence of such policies, the EU risks contributing to a re-radicalisation of movements that have become disillusioned with the failure of their political moderation to produce results." --Book Jacket.

Eurojihad examines the scope of Islamist extremism and terrorism and the sources of radicalization in Muslim communities in Europe.

This is the first book to address in depth the interplay between radicalisation and political violence in Europe, as well as the effectiveness of counter-measures. As evidenced from the multitude of intercepted plots across several European cities since 2001, the threat level and the intensity of the desire to perpetrate mass-casualty attacks within Europe is not diminishing. While violent radicalization has gradually moved to the top of the EU counterterrorism agenda, it has been accompanied by a relatively embryonic understanding about the processes and interplay of factors that contribute to radicalization, which are played out differently in cities like Paris, Rome, London and Copenhagen. Undoubtedly, there are common factors at the global and regional levels that facilitate radicalization, but it is also clear that radicalization is very context dependent. This book provides crucial insights into different ways to understand violent radicalization within national contexts and the challenges addressing the many pathways into terrorism inspired by al-Qaeda and other forms of Islamic extremism. This book will be of great interest to students of terrorism studies and political violence, counter-terrorism, EU politics, security studies and IR in general. Magnus Ranstorp is Research Director of the Center for Asymmetric Threat Studies at the Swedish National Defence College and a Member of EU Expert Groups on (Violent) Radicalisation. He has twenty years of experience in research on counterterrorism issues and testified at the 9/11 Commission Hearing.

Islamic State has replaced Al Qaeda as the great global threat of the twenty-first century, the bogeyman we have all come to fear. But Daesh started as a local movement, rooted in the resentment of the Sunni Arabs of Iraq and Syria. It is they who have lost most in the geo-strategic shift in the balance of power in the region over the last thirty years, as Iranian-backed Shias have mobilised politically and advanced on the social and economic fronts. How has Islamic State been able to muster support far beyond its initial constituency in the Arab world and to attract tens of thousands of foreign volunteers, including converts to Islam, and seemingly countless supporters online? In this compelling intervention into the debate about Islamic State's origins and future prospects, the renowned French sociologist of religion, Olivier Roy, argues that the group mobilised a highly sophisticated narrative, reviving the myth of the Caliphate and recasting it into a modern story of heroism, death and nihilism, using a very contemporary aesthetic of violence, well entrenched amid a youth culture that has turned global and violent.