This book focuses on the dynamics of democracy and populism in Muslim-majority countries, such as Turkey and Indonesia. It does so by examining the complexities of democratic development in these areas, ranging from 'flawed' to 'hybrid' regimes. Despite the aspirations for democratic progress, recent democracy indices reveal a concerning trend of backsliding, particularly in the last decade. This regression can be attributed, in part, to the ascendancy of populist politics. Populist movements have adeptly exploited both real and perceived cultural insecurities to acquire, consolidate, and maintain political power. This phenomenon is especially pronounced in flawed democracies and hybrid regimes within Muslim-majority countries, such as Turkey and Indonesia. Notably, religion, specifically Islam, has emerged as a central tool within the populist playbook. Populist actors have constructed a religious-civilizational framework that leverages political binaries, manipulates insecurities, and fosters traditional anti-elite and anti-'other' sentiments. In this book, the authors advance the notion that populism is a multifaceted phenomenon that relies on various pre-existing fractures within societies and cultures. Once in power, populism intensifies these differences to further consolidate its position, utilizing various state apparatuses such as state-controlled religious institutions. This comprehensive analysis offers insights into the growing trend of populism in the Muslim world and its impact on contemporary politics.

This comprehensive volume analyses the phenomena of populism and Islamism in Turkey under Justice and Development Party (JDP) rule since 2002, and its impact on the country’s foreign policy. The authors seek to identify the meanings of ‘populism’ and ‘Islamism’ in the Turkish context and their relationship to democracy there, exploring the extent to which they may explain the apparent rise of authoritarianism and illiberalism under the JDP and especially under President Recep Tayyip Erdogan, and address the tensions between Turkey’s ‘western’ and ‘Muslim’ discourses and the politicization of history in the ‘new Turkey’. They examine the implications of these developments for Turkey’s EU accession prospects and its western alliances, explore the impact they have had on the country’s approach to the Arab Spring, and consider their relationship to Turkey’s status as an emerging economy in an economically globalizing context. The volume also debates whether Turkish populism is unique to that country or reflects a growing trend in world politics, including in the west. This book will be of great interest to students and researchers of political science and international relations, especially those with a focus on Turkey. It was originally published as a special issue of the journal Turkish Studies.

This book explores state–religion relations under a populist authoritarian ruling party in Turkey. In doing so, it investigates how the ruling Justice and Development Party (AKP) instrumentalizes state-controlled religion to further, defend, legitimatize and propagate its authoritarian populist political agenda in a constitutionally secular nation-state. To exemplify this, the authors examine the Friday sermons delivered weekly in every mosque in Turkey by the Turkish State’s Directorate of Religious Affairs (Diyanet). By analyzing all sermons delivered between 2010-2021, the book shows how the Diyanet has enthusiastically adopted AKP’s increasingly Islamist, authoritarian, civilisationist, militarist and pro-violence populism since 2010, and how it has tried to socially engineer beliefs in line with this ideology.

In a novel approach to the field of Islamic politics, this provocative new study compares the evolution of Islamic populism in Indonesia, the country with the largest Muslim population in the world, to the Middle East. Utilising approaches from historical sociology and political economy, Vedi R. Hadiz argues that competing strands of Islamic politics can be understood as the product of contemporary struggles over power, material resources and the result of conflict across a variety of social and historical contexts. Drawing from detailed case studies across the Middle East and Southeast Asia, the book engages with broader theoretical questions about political change in the context of socio-economic transformations and presents an innovative, comparative framework to shed new light on the diverse trajectories of Islamic politics in the modern world.

Islam, Populism and Regime Change in Turkey explores the role of religion (Sunni, Hanefi Islam) in the transformation of Turkey under the reign of President Recep Tayyip Erdoğan and his Justice and Development Party (Adalet ve Kalkınma Partisi, AKP). The chapters argue that the Turkish understanding of secularism was also one of the building blocks and the constitutive elements of Turkey’s modernization until the rise of the AKP. Currently, however, it seems that religion has become a new or re-born element of the new Turkey and has been transforming many areas such as: the media, the Kurdish issue, implementation of the rule of law, foreign policy and gender issues. This book therefore aims to scrutinize the question: how does a religion-based transformation in Turkey influence the raison d’etat of the state, and effect in various ways different areas such as gender, foreign policy, economy and socio-political relations of various power groups within the society? Islam, Populism and Regime Change in Turkey will be of great interest to scholars of Religion and Politics, and governance in Turkey. It was originally published as a special issue of Southeast European and Black Sea Studies.

This book explores state-religion relations under a populist authoritarian ruling party in Turkey. In doing so, it investigates how the ruling Justice and Development Party (AKP) instrumentalizes state-controlled religion to further, defend, legitimatize and propagate its authoritarian populist political agenda in a constitutionally secular nation-state. To exemplify this, the authors examine the Friday sermons delivered weekly in every mosque in Turkey by the Turkish State's Directorate of Religious Affairs (Diyanet). By analyzing all sermons delivered between 2010-2021, the book shows how the Diyanet has enthusiastically adopted AKP's increasingly Islamist, authoritarian, civilisationist, militarist and pro-violence populism since 2010, and how it has tried to socially engineer beliefs in line with this ideology. Ihsan Yilmaz is the Research Professor and Chair of Islamic Studies and Intercultural Dialogue at the Alfred Deakin Institute for Citizenship and Globalisation, Deakin University, Melbourne, Australia. He has conducted mixed-method research on nation-building, citizenship, Islam-state-law relations in majority and minority contexts (Turkey, Pakistan, Egypt, Indonesia, UK, USA and Australia), authoritarianism, Islamism, populism, transnationalism, ethno-religious and political minorities, securitisation, political participation and intergroup relations. He was Professor of Political Science at Istanbul Fatih University (2008-2016), Lecturer in Law, Social Sciences and Politics at SOAS, University of London (2001-2008), and a fellow at Centre for Islamic Studies, the University of Oxford (1999-2001). Ismail Albayrak is the Professorial Fellow at the Australian Catholic University, Melbourne. He has worked on Islamic studies and specifically on Qur'anic Studies, Classical Exegesis, Contemporary Approaches to the Qur'an and Orientalism. He is also interested in the place of Muslim communities and their activities in globalizing world together with a focus on interfaith dialogue. In line with these areas of interest, he has built a strong teaching and research track record in the study of Islam and complementary understanding of interfaith principles. His recent publications have focused on Islamic studies, Qur'anic studies, Interfaith dialogue, Muslims in modern world, Islamic movements and Islamic mysticism.

By exploring the trajectories of Islamist parties in six diverse countries (Turkey, Morocco, Tunisia, Pakistan, Indonesia, and Malaysia), this book provides a comparative analysis of the strategies employed by Islamist groups to confront established political structures through electoral processes and their subsequent governance practices if and when they assume power. The latter aspect is less explored than the predominant focus on Islamist opposition movements. The book analyses how these Islamist political parties navigate and negotiate with oppositional forces and establishments, concisely discussing the complex dynamics at play within each country. The book also bridges the gap between North Africa, South Asia, Southeast Asia, and Asia Minor, providing a comparative analysis across regions. Primarily serving as an introductory text to the subject of Islamist parties, the book functions as a comprehensive reader and handbook. Each chapter covers a range of key issues and themes relevant to the governance and political activities of the Islamist party of the country studied in the chapter, offering a general overview of Islamist party experiences across various themes and different historical periods.