Drawing on a broad range of theorizing in anthropology and the social sciences, this book provides an in-depth ethnographic account of how 'young Muslims' in Norway engage and rework Islamic traditions in a context of international migration, globalization, and secular modernity.

Drawing on a broad range of theorizing in anthropology and the social sciences, this book provides an in-depth ethnographic account of how 'young Muslims' in Norway engage and rework Islamic traditions in a context of international migration, globalization, and secular modernity.

Although Muslims are now an important presence in Europe, little is known about the Muslim communities that exist in the Nordic and Baltic regions of Europe. This is the first comprehensive and detailed study of the history, context and development of Islamic institutions and Muslim groups in Sweden, Norway, Denmark and Finland, and includes chapters on Islam in Estonia, Latvia, Lithuania, Iceland and the Faroe Islands. With contributions by academics with long experience of the Muslim communities in question based on original research, this volume presents new and important perspectives within a comparative and regional framework. Islam in Nordic and Baltic Countries will be an important reference work for students of European history and Islamology, and will be valuable to all researchers and scholars interested in the development of Islam and Muslim communities at the strategic heart of Northern Europe.

What is the nature of Muslim-Jewish relations in Europe today? Based on qualitative interview data, this book explores narratives about Jews among Muslims in Norway. Drawing on culturally embedded narratives as well as personal experiences, interviewees reflect on the relationship between Jews and Muslims. The interreligious exchange between Islam and Judaism is as old as Islam. Today, the Arab-Israeli conflict has become an important frame of reference in the public discourse on Muslim-Jewish relations. The narratives presented in this book delineate shifting community boundaries and identifications that transcend dichotomised notions of "Muslims versus Jews." The analysis shows how Jewish history in Europe and the history of modern antisemitism serve as interpretative keys in the narratives, used for explaining the situation of the Muslim minority today. Furthermore, the book demonstrates how interviewees' perceptions of society's attitudes toward Muslim and Jewish experiences also strongly influence their perceptions of Muslim-Jewish relations.

As Islam’s visibility in global society increases, Muslim populations grow, and Muslim countries compete to take up positions at the heart of global sport, the interplay between sport and Islam becomes ever more illuminating. Sport in Islam and in Muslim Communities is the first book to analyse this relationship through a pluralist lens, exploring the questions it raises about contemporary Islam, globalisation, and the challenges faced by (in particular young) Muslims in negotiating their place in global society. With contributions from Muslim and non-Muslim authors, the book approaches an array of contemporary issues, from the role of sport in gender, youth and political identities in Islam and Muslim societies to sport policy in Muslim countries, sport’s role among Muslim minorities and sport marketing’s relationship to Muslim cultures. Drawing on sociology, anthropology, political science, Islamic studies and sport studies, Sport in Islam and in Muslim Communities not only examines the significance of sport in Islam, but helps to draw wider conclusions on religious identity in sporting settings and the interplay between sport, gender, political ideology and consumer culture.

In a world where the term Islam is ever-increasingly an inaccurate and insensitive synonym for terrorism, it is unsurprising that many Muslim youth in the West struggle for a viable sense of identity. This book takes up the hotly-debated issue of Muslim youth identity in western countries from the standpoint of popular culture. It proposes that in the context of Islamophobia and pervasive moral panic, young Muslims frame up their identity in relation to external conditions that only see ‘good’ and ‘bad’ Muslims, on both sides of the ideological fence between Islam and the West. Indeed, by attempting to break down the ‘good’ versus ‘bad’ Muslim dichotomy that largely derives from western media reports, as well as political commentary, Muslim Youth in the Diaspora: Challenging Extremism through Popular Culture will enlighten the reader. It illuminates the way in which diasporic Muslim youth engage with, and are affected by, the radical Islamist meta-narrative. It examines their popular culture and online activity, their gendered sense of self, and much more. This original book will be of interest to students and scholars interested in the fields of sociology, cultural studies and social anthropology. It offers a particular focus on Islam for research in youth studies, youth culture, political radicalisation and religious identity. It will also be relevant to the sector of youth and social work, where practitioners seek to build cultural bridges with a new generation.

The Yearbook of Muslims in Europe provides up-to-date factual information, statistics and analysis of the situation of Muslims in 46 European countries.