The first comprehensive study of the idea of the Mahdi, or divinely guided messianic leader.

This study of messianism and revolution examines an extremely rich though unexplored historical record on the rise of Islam and its sociopolitical revolutions from Muhammad’s constitutive revolution in Arabia to the Abbasid revolution in the East and the Fatimid and Almohad revolutions in North Africa and the Maghreb. Bringing the revolutions together in a comprehensive framework, Saïd Amir Arjomand uses sociological theory as well as the critical tools of modern historiography to argue that a volatile but recurring combination of apocalyptic motivation and revolutionary action was a driving force of historical change time and again. In addition to tracing these threads throughout 500 years of history, Arjomand also establishes how messianic beliefs were rooted in the earlier Judaic and Manichaean notions of apocalyptic transformation of the world. By bringing to light these linkages and factors not found in the dominant sources, this text offers a sweeping account of the long arc of Islamic history.

This book is a valuable contribution to the study of messianism and millenarianism in the history of Muslim Spain and pre-Modern Morocco presented in a broader framework of research on Muslim eschatological beliefs and Islamic ideas on legitimate power.

The belief in an awaited saviour who will bring peace and justice to the whole world is universal. However, the characteristics, identity, and nature of such a person is often disputed. The Mahdi and Islamic Messianism is comprised of three essays which explore these issues systematically, and conclude that the awaited universal saviour or 'The Mahdi' is none other than the 12th Imam of the Shia, the son of Imam Hasan al-Askari (AS), and that Islamic Messianism in its most perfect form is that which has been taught to us by the Holy Prophet and his Purified and Infallible Household. The first essay outlines the theological and rational foundations for belief in the Mahdi and Mahdism as expounded upon by Ayatollah Mutahhari. The second essay focuses on a critical and in-depth analysis of the scriptural proofs of the identity and nature of the Mahdi. The final essay collates all the primary hadith sources from Sunni scholarship that discuss the details of the rank, station, attributes and character of the Imām al-Mahdī. The Mahdi and Islamic Messianism lays the foundations of an unshakable belief in the Imam of our era, and is recommended for anyone who wishes to attain to certain knowledge of their Imam.

Expectation of a redeemer is a widespread phenomenon across many civilizations. Classical Islamic traditions maintain that the mahdi will transform our world by making Islam the sole religion, and that he will do so in collaboration with Jesus, who will return as a Muslim and play a major role in this apocalyptic endeavour. While the messianic idea has been most often discussed in relation to Shi‘i Islam, it is highly important in the Sunni branch as well. In this groundbreaking work, Yohanan Friedmann explores its roots in Sunni Islam, and studies four major mahdi claimants – Ibn Tumart, Sayyid Muhammad Jawnpuri, Muhammad Ahmad and Mirza Ghulam Ahmad – who made a considerable impact in the regions where they emerged. Focusing on their religious thought, and relating it to classical Muslim ideas on the apocalypse, he examines their movements and considers their achievements, failures and legacies – including the ways in which they prefigured some radical Islamic groups of modern times.

The Orthodox Jewish tradition affirms that Jewish exile will end with the coming of the Messiah. How, then, does Orthodoxy respond to the political realization of a Jewish homeland that is the State of Israel? In this cogent and searching study, Aviezer Ravitzky probes Orthodoxy's divergent positions on Zionism, which range from radical condemnation to virtual beatification. Ravitzky traces the roots of Haredi ideology, which opposes the Zionist enterprise, and shows how Haredim living in Israel have come to terms with a state to them unholy and therefore doomed. Ravitzky also examines radical religious movements, including the Gush Emunim, to whom the State of Israel is a divine agent. He concludes with a discussion of the recent transformation of Habad Hassidism from conservatism to radical messianism. This book is indispensable to anyone concerned with the complex confrontation between Jewish fundamentalism and Israeli political sovereignty, especially in light of the tragic death of Israeli Prime Minister Yitzhak Rabin.

The edited volume Unity in Diversity: Mysticism, Messianism and the Construction of Religious Authority in Islam explores the role of mystical and messianic groups and movements in the construction and re-construction of religious authority in Muslim societies.