"Islam & Psychology: Principles and Practices" by Mohd Nasir Masroom is an insightful and comprehensive exploration of the integration of Islamic teachings with contemporary psychological principles. Drawing on the author’s extensive experience as a senior lecturer in Islamic Psychology and Counseling, this book delves into the rich and nuanced intersection of faith, spirituality, and mental health. The book is divided into 20 engaging chapters, each offering a deep dive into critical aspects of Islamic psychology. It begins by exploring the foundational interface between psychology and religion, emphasizing the often-overlooked dimension of spirituality. Early chapters introduce key Islamic concepts such as al-Ruh (the spirit), al-Qalb (the heart), al-Nafs (the self), and al-Aqal (the intellect), providing readers with a thorough understanding of the Islamic view of human nature (Fitrah) and personality. As the book progresses, it offers a detailed examination of the development of embryonic stages, the significant contributions of five eminent scholars of Islamic psychology, and the profound implications of the pillars of faith (iman) and Islam on individual well-being. The discussion extends to the spiritual science of Tasawwuf, exploring spiritual heart diseases and the illnesses of the soul, and providing insights into their spiritual cures. The book also addresses practical applications of Islamic psychology in therapeutic settings, with dedicated chapters on Islamic counseling, psychotherapy, and mental health. These sections highlight how Islamic teachings can be effectively utilized in counseling and therapy, considering the cultural and religious contexts of the patients. A unique exploration of the connection between Jinn, Ruqyah (spiritual healing), and mental health further enriches this discussion. In the final chapters, the book turns its focus to the emotional aspects of the human experience. It examines emotions such as patience, gratitude, acceptance, trust in Allah, bravery, fear, happiness, sadness, love, and hate, all through the lens of Islamic teachings. These discussions offer a holistic view of how emotions are understood, managed, and nurtured in Islam. "Islam & Psychology: Principles and Practices" is a valuable resource for students, scholars, and professionals in the fields of psychology and Islamic studies, as well as for anyone interested in the ways in which faith and spirituality influence mental health and well-being. By bridging classical Islamic knowledge with modern psychological practices, this book offers a unique perspective that not only enhances our understanding of psychology but also enriches our approach to mental health in a way that is deeply rooted in faith and spirituality. To students, please do not hesitate to email the author [[email protected]] to redeem a promotion code.

This text outlines for the first time a structured articulation of an emerging Islamic orientation to psychotherapy, a framework presented and known as Traditional Islamically Integrated Psychotherapy (TIIP). TIIP is an integrative model of mental health care that is grounded in the core principles of Islam while drawing upon empirical truths in psychology. The book introduces the basic foundations of TIIP, then delves into the writings of early Islamic scholars to provide a richer understanding of the Islamic intellectual heritage as it pertains to human psychology and mental health. Beyond theory, the book provides readers with practical interventional skills illustrated with case studies as well as techniques drawn inherently from the Islamic tradition. A methodology of case formulation is provided that allows for effective treatment planning and translation into therapeutic application. Throughout its chapters, the book situates TIIP within an Islamic epistemological and ontological framework, providing a discussion of the nature and composition of the human psyche, its drives, health, pathology, mechanisms of psychological change, and principles of healing. Mental health practitioners who treat Muslim patients, Muslim clinicians, students of the behavioral sciences and related disciplines, and anyone with an interest in spiritually oriented psychotherapies will greatly benefit from this illustrative and practical text.

Psychology is the study of mind, and this is exactly why the Quran put a great emphasis between the relationship of man and his Creator and the role faith plays intellectually and spiritually in our lives. The Quran is a book of wisdom, and it includes all aspects of human life. Religion, as a matter of fact, is an intellectual property that cannot be seen. So the mind cannot be seen. Human beings are curious creatures. This curiosity elaborated in the story of Abraham when he wanted to find the truth for himself. Finding the truth is a principle of science and research. Islamic psychology is based on three principles, namely theo-ethics, socio-ethics, and psyco-ethics, which discusses human relations from a psychological point of view. It is the mind that relates to all aspects of life. Therefore, Islamic psychology deals with all spheres that originate from God alone. For that, ego or self plays a major role and makes mankind responsible for all his actions. Since Islam is a religion of unity, then all processes of mind interrelate to not only self but also to God and society. Therefore, like any other field of knowledge, it is hard to separate psychology or the study of mind from other life principles. As a matter of fact, it is the mind that regulates other affairs, being good or bad. Islamic psychology emphasizes on making humans responsible for their inner soul activities, which lead either to felicity or destruction. Since religion is an intellectual property, then the study of mind is also a spiritual and intellectually property.

Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur'an, Sunna, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field.

Contemporary psychology is highly influenced by positivism and scientific naturalism. Psychological studies make efforts to control the variables and provide operational definitions of subjective constructs in order to reach the most concrete conclusions. Such efforts are admirable in natural sciences since they have led to a better life. But, this worldview has deprived contemporary psychology of more qualitative sources of knowledge like waḥy (revelation). The present book introduces Islamic psychology as a paradigm, which can apply waḥy knowledge and consider religious/spiritual dimensions of humans in scientific exploration. The first part discusses the possibility, foundations, and characteristics of Islamic psychology. The second part introduces research methodology in Islamic psychology. The third part reviews the Quranic theory of personality and highlights the concept of shakeleh. Finally, the fourth part presents the theories and methods of religious psychotherapy in the Islamic tradition. Each part provides introductory content for readers interested in Islamic psychology.

A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.