This important work is an historical study of the Islamic writings in Spanish and Aljamiado (Spanish in Arabic script) of the Muslim minorities in medieval Christian Spain, the Mudejars and Moriscos. On the basis of both Christian sources, such as archival documents and the writings of John of Segovia, and Islamic sources in Spanish and Arabic, this book focuses on the life and writings of Yça Gidelli (ca 1450), religious authority of the Mudejar community of Segovia (Castile). Of crucial importance for the history of Islamic Spanish literature, Yça's best-known work is a Spanish translation of the Qur’ān made at the request of bishop John of Segovia (d. 1458). This study follows the early history of Islamic writings in the vernacular (13th-14th centuries), continues with a description of Yça's writings and biography, and finally deals with his influence on Moriscos in the 16th and 17th centuries.

Islam in Spanish Literature is a sweeping reinterpretation of Spanish literature, taking as its given the enormous debt to Arab culture that Spain incurred through the eight centuries of Islamic presence on the Iberian Peninsula. This volume takes up the thread of the work of the Arabist Miguel Asín Palacios, the first to comment extensively upon the marked Islamic features in many Spanish classics. After an initial survey of the presence of Islam and Judaism in Spanish history and culture, succeeding chapters explore the Muslim context of Juan Ruiz, the author of the Libro de buen amor; St John of the Cross; St Teresa de Jesus; the anonymous sonnet "No me mueve, mi Dios"; aljamiado-morisco literature and then "official" Moorophile literature, standing in such dramatic contrast to one another; and last, the novelist Juan Goytisolo, who, writing today, continues to reflect upon the impact of the East on Spanish culture. It is no exaggeration to state that this book redefines the ground of the study of Spanish literature; it will be hard for the contemporary reader ever again to read it with innocence, as a literature exclusively "European."

The civilisation of medieval Muslim Spain is perhaps the most brilliant and prosperous of its age and has been essential to the direction which civilisation in medieval Europe took. This volume is the first ever in any language to deal in a really comprehensive manner with all major aspects of Islamic civilisation in medieval Spain.

A sweeping reinterpretation of Spanish literature, showing the great debts to Arab culture that Spain incurred through the 800 years of Islamic presence in Iberia. By so doing it redefines the ground of the study of Spanish literature.

Originally published in 1913, this book contains the English translation of Reinhardt’s Dozy’s notable work, Histoire des Musalman’s d’Espagne. First published in 1861, this comprehensive work chronicles the extensive history of Islam in Spain. The introduction by the translator provides a useful overview of Reinhardt’s Dozy’s life and career. This comprehensive work will be of interest to those studying the history of Islam and Spain.

The author of this book, feels that only a few books cover the entire period of eight centuries of Muslim presence in the Iberian Peninsula. This book attempts to cover the entire period from Tariq s landing in Spain to the expulsion of the Muslims in the first decade of the 17th century. Part II of the book covers in detail the Hispano-Muslim culture.

This account of Muslim life in late medieval Spain is “a beautifully written account of an enthralling subject” (The Observer). From an acclaimed scholar in the field, this is a richly detailed account of Muslim life throughout the kingdoms of Spain from the fall of Seville, which signaled the beginning of the retreat of Islam, to the Christian reconquest. Together with L.P. Harvey’s following volume, Muslims in Spain 1500–1614, it provides an in-depth look at the experiences of this population from the late medieval to the early modern period. “Harvey not only examines the politics of the Nasrids, but also the Islamic communities in the Christian kingdoms of the peninsula. This innovative approach breaks new ground, enables the reader to appreciate the situation of all Spanish Muslims. . . . An absorbing and thoroughly informed narrative.” —Times Higher Education Supplement “[A] clearly written, comprehensive, and illuminating study detailing the final three centuries of the Islamic presence in the Iberian Peninsula.” —Library Journal “Masterly narrative history . . . an outstanding work.” —Muslim World Book Review “Few historians in the English-speaking world could give a coherent account of the political history of Muslim Granada. Harvey does this skillfully.” —History Today