This book provides a comprehensive and interdisciplinary exploration of civility and political culture in the Muslim world. The contributions consider the changing interface between religion and politics throughout Islamic history, and into the present. Extending beyond saturated approaches of ‘political’ and/or ‘militant’ Islam, this collection captures the complex sociopolitical character of Islam, and identifies tensions between the political-secular and the sacred-religious in contemporary Muslim life. The alternative conceptual framework to traditional analyses of secularisation and civility presented across this volume will be of interest to students and scholars across Islamic studies, religious studies, sociology and political science, civilisation studies, and cultural studies.

This book provides a comprehensive and interdisciplinary exploration of civility and political culture in the Muslim world. The contributions consider the changing interface between religion and politics throughout Islamic history, and into the present. Extending beyond saturated approaches of 'political' and/or 'militant' Islam, this collection captures the complex sociopolitical character of Islam, and identifies tensions between the political-secular and the sacred-religious in contemporary Muslim life. The alternative conceptual framework to traditional analyses of secularisation and civility presented across this volume will be of interest to students and scholars across Islamic studies, religious studies, sociology and political science, civilisation studies, and cultural studies. .

Contemporary debates about civility are shaped by the dominant liberal and secular narratives of a peaceful world of sovereign nation-states. For contemporary scholars and policy makers, the challenge is to insert meaningfully the political evolution of the Middle East in the dominant liberal-democratic discourse about the current international order without invoking ill-conceived notions of Islamic exceptionalism. The analyses gathered in this book challenge conventional ‘western’ perspectives on civility as an expression of state-guaranteed free association in a non-violent space of discourse and behaviour. Considering the articulation of ‘civil’ and ‘civilized’ state-society relations in contemporary Middle Eastern polities, this book proposes both conceptual and empirical insights into the dynamics of the local, national and trans-national formation of civility and of the civil sphere. Bypassing traditional oppositions between the ‘western’ and ‘Islamic’ modernity, it provides an account of the communicative clusters of civility that represent the everyday formations of Islamic and secular subjects in settings organized by authoritarian-inclined state institutions and practices. It examines how the grassroots formation of ‘new’ religious and secular identities/subjectivities and their relations with the ‘Other’ underpin, as well as challenge and transform, the state-led processes of political ordering of a national and regional community. This book was originally published as a special issue of Third World Quarterly.

What effect does Islamic political culture have on democracy and human rights practices? The author of this book suggests that too much emphasis is being placed on the power of Islam as a political force, stating that the political power of Islam can be better explained by other factors.

"The Sociology of Islam is an interpretive account of Islam as a religion and civilization in world history and global society, which focuses on the notions of knowledge-culture, power and civility to provide key interpretive and analytic tools to practitioners. The first substantial introduction to the field of the Sociology of Islam that combines theoretical reflections with historical analysis Explores the original civilizational trajectory of Islam and its specific entry point into modernity Develops a narrative and analytic thread that makes the 'dual' role of Islam - as a religion and civilization - comprehensible to non-specialists€ Allows Islamic Studies specialists and students to locate the study of Islam in a comparative perspective with the help of simple, yet rigorous conceptual tools drawn from sociology and social theory The author is a scholar of both the Sociology of Islam and Comparative Civilizational Analysis and ideally placed to write this text"--

Islam has had a significant impact on world history, not only as a major religion that has directed the personal beliefs and actions of individuals, but also as the basis of a distinct system of government that has developed its own institutions, practices and philosophies. This new Routledge Major Work collection is concerned with the development of political thought in Islam. By political thought is meant, broadly, the study and interpretation of Islamic political culture, ideas, beliefs, and institutions; the contribution of key political theorists and authorities to the understanding or practice of governance; what people and groups believed about political authority and institutions and their political convictions; and how politics in the Islamic world has related to and interacted with other disciplines, such as religion, law, ethics, and philosophy. Although contemporary issues in Islamic political thought are very much in the public focus at the moment, this set also focuses on the history and development of Islamic political theories and thought, from their inception until the twentieth century. Political thought in the Muslim world is connected to its history and by understanding the past, those who study contemporary political thought will have a better grounding to understand current and future developments. Moreover, understanding how Islamic political thought developed also helps shed light on the political thought of other civilizations, such as Western political thought. Political thought in Islam did not develop in isolation it responded to and interacted with the political institutions and theories of other civilizations throughout history.

Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violence, repressed by the state and denounced by conservative Muslims, an Islamic democracy movement emerged, strengthened, and played a central role in the 1998 overthrow of the Soeharto regime. In 1999, Muslim leader Abdurrahman Wahid was elected President of a reformist, civilian government. In explaining how this achievement was possible, Robert Hefner emphasizes the importance of civil institutions and public civility, but argues that neither democracy nor civil society is possible without a civilized state. Against portrayals of Islam as inherently antipluralist and undemocratic, he shows that Indonesia's Islamic reform movement repudiated the goal of an Islamic state, mobilized religiously ecumenical support, promoted women's rights, and championed democratic ideals. This broadly interdisciplinary and timely work heightens our awareness of democracy's necessary pluralism, and places Indonesia at the center of our efforts to understand what makes democracy work.