"This multi-disciplinary work helps explain why Algeria, at the turn of the millennium, remains the focus of profound struggle concerning the role of religion in politics. For more than two hundred years, Islam has motivated a great variety of political movements within Algeria. Different kinds of political leaders - with widely disparate agendas - have invoked Islam in one form or another within Algeria to obtain mass support for their policies. This study, which begins in 1783 and ends in 1992, recounts how these political actors all utilized and shaped Islam in the contested terrains of politics, culture and religion."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Islam and the Métropole is an exploration of the colonial policies of France regarding Islam and the effects they had on religion in the early days of Algerian independence. Following the colonization of Algeria in 1830, the French authorities adopted a manipulative policy regarding the philosophy and practice of Islam. This was based on nineteenth-century theories of progress elucidated by Saint-Simonian thought and the philosophy of Auguste Comte, which posited religion as a symbolic language that could be geared toward political ends in the name of «progress». The ensuing use of Islamic language and a simultaneous effort to depict traditional Islam as backward while using the language of «progress» to legitimate colonial repression created a complex dissonance that was reflected in the Muslim opposition to colonial rule. This dissonance continued in the early days of Algerian independence as the government sponsored its own idiosyncratic version of «Progressive Islam» as the religion of state. The contradictions underlying this vision of religion were never sufficiently resolved, resulting in the violent failure of the state's ideology.

Mecca of Revolution traces the ideological and methodological evolution of the Algerian Revolution, showing how an anticolonial nationalist struggle culminated in independent Algeria's ambitious agenda to reshape not only its own society, but international society too. In this work, Jeffrey James Byrne first examines the changing politics and international strategies of the Algerian National Liberation Front (FLN) during its war with France, including the embrace of more encompassing visions of "decolonization" that necessitated socio-economic transformation on a global scale along Marxist/Leninist/Fanonist/Maoist/Guevarian lines. After independence, the Algerians played a leading role in Arab-African affairs as well as the far-reaching Third World project that challenged structural inequalities in the international system and the world economy, including initiatives such as the Non-Aligned Movement, the G77, and the Afro-Asian movement. At the same time, Algiers, nicknamed the "Mecca of Revolution," became a key nexus in an intercontinental transnational network of liberation movements, revolutionaries, and radical groups of various kinds. Drawing on unprecedented access to archival materials from the FLN, the independent Algerian state, and half a dozen other countries, Byrne narrates a postcolonial, or "South-South," international history. He situates dominant paradigms such as the Cold War in the larger context of decolonization and sheds new light on the relationships between the emergent elites of Africa, the Middle East, Asia, and Latin America. Mecca of Revolution shows how Third Worldism evolved from a subversive transnational phenomenon into a mode of elite cooperation that reinforced the authority of the post-colonial state. In so doing, the Third World movement played a key role in the construction of the totalizing international order of the late-twentieth century.

From ancient Mesopotamia into the 20th century, "the Circle of Justice" as a concept has pervaded Middle Eastern political thought and underpinned the exercise of power in the Middle East. The Circle of Justice depicts graphically how a government’s justice toward the population generates political power, military strength, prosperity, and good administration. This book traces this set of relationships from its earliest appearance in the political writings of the Sumerians through four millennia of Middle Eastern culture. It explores how people conceptualized and acted upon this powerful insight, how they portrayed it in symbol, painting, and story, and how they transmitted it from one regime to the next. Moving towards the modern day, the author shows how, although the Circle of Justice was largely dropped from political discourse, it did not disappear from people’s political culture and expectations of government. The book demonstrates the Circle’s relevance to the Iranian Revolution and the rise of Islamist movements all over the Middle East, and suggests how the concept remains relevant in an age of capitalism. A "must read" for students, policymakers, and ordinary citizens, this book will be an important contribution to the areas of political history, political theory, Middle East studies and Orientalism.

Of Irony and Empire is a dynamic, thorough examination of Muslim writers from former European colonies in Africa who have increasingly entered into critical conversations with the metropole. Focusing on the period between World War I and the present, "the age of irony," this book explores the political and symbolic invention of Muslim Africa and its often contradictory representations. Through a critical analysis of irony and resistance in works by writers who come from nomadic areas around the Sahara—Mustapha Tlili (Tunisia), Malika Mokeddem (Algeria), Cheikh Hamidou Kane (Senegal), and Tayeb Salih (Sudan)—Laura Rice offers a fresh perspective that accounts for both the influence of the Western, instrumental imaginary, and the Islamic, holistic one.

Uncivil War is a provocative study of the intellectuals who confronted the loss of France’s most prized overseas possession: colonial Algeria. Tracing the intellectual history of one of the most violent and pivotal wars of European decolonization, James D. Le Sueur illustrates how key figures such as Albert Camus, Jean-Paul Sartre, Simone de Beauvoir, Germaine Tillion, Jacques Soustelle, Raymond Aron, Claude Lévi-Strauss, Albert Memmi, Frantz Fanon, Mouloud Feraoun, Jean Amrouche, and Pierre Bourdieu agonized over the “Algerian question.” As Le Sueur argues, these individuals and others forged new notions of the nation and nationalism, giving rise to a politics of identity that continues to influence debate around the world. This edition features an important new chapter on the intellectual responses to the recent torture debates in France, the civil war in Algeria, and terrorism since September 11.