Featuring Immanuel Wallerstein, Joseph Massad, Marnia Lazreg, and other well-known and emerging new authors, this book seeks a more accurate understanding of Islam and Islamic societies' role and relations to global cultural and economic realities. The book confronts a trend today of analyzing Islam as a "cultural system" that stands outside of, and even predates, modernity. The authors see this trend as part of a racist discourse unaware of the realities of contemporary Islam. Islamic societies today are products of the world capitalist system and cannot be understood as being separate from its forces. The authors offer a more carefully constructed and richer portrait of Islamic societies today and forcefully challenge the belief that Islam is not part of, nor much affected by, the modern world-system.

Featuring Immanuel Wallerstein, Joseph Massad, Marnia Lazreg, and other well-known and emerging new authors, this book seeks a more accurate understanding of Islam and Islamic societies' role and relations to global cultural and economic realities. The book confronts a trend today of analyzing Islam as a "cultural system" that stands outside of, and even predates, modernity. The authors see this trend as part of a racist discourse unaware of the realities of contemporary Islam. Islamic societies today are products of the world capitalist system and cannot be understood as being separate from its forces. The authors offer a more carefully constructed and richer portrait of Islamic societies today and forcefully challenge the belief that Islam is not part of, nor much affected by, the modern world-system.

The relationship between Islam and the West has frequently been subject to misunderstanding and mistrust and recent events in the international arena have only deepened this perceived divide, culturally and politically. The West often views the Islamic world - and the Islamic world the West - through a prism of mutual suspicion. In such conditions conspiracy, theories can flourish on both sides of the cultural fence, but these highly complex and important global phenomena have been the subject of surprisingly little investigation. "Orientalism and Conspiracy" explores fully for the first time the relationship between the sometimes controversial concept of Orientalism, as developed by Edward Said, and contemporary conspiracy theories, and includes Robert Irwin's fascinating survey of the role of secret societies in orientalist mythology. The authors offer a comprehensive and ground-breaking study of the conspiracy theory and Islam. It is essential reading for those seeking to understand historical and contemporary relationships between the East and West as well as the enduring and controversial legacy of the concept of Orientalism.

Mass Migration in the World-System brings to light the multiple experiences of migrants across different zones of the world economy. By engaging wide-ranging ideas and theoretical viewpoints of the migration process, the labor market for immigrants, and the rights of migrants, this book provides an important-and much needed-interdisciplinary perspective on the issues of mass migration.

In this collaboratively authored book world-system scholars critically synthesize Asia's re-emerging centrality despite the myriad financial crises that have punctuated the end of the U.S.-dominated Cold War world order. From different vantage points the authors review the turbulent landscape of the region that points toward a new Asian world order as well as contradictory symptoms and signals. The text highlights the salience of Northeast Asia; the resurgence of Russia and Eurasianism; and the class, gender, and ecological implications of a conflict-ridden regional ascent for the future of the North-South divide and for the struggle between the spirit of Davos and the spirit of Porto Alegre.

In The World-System and Africa, Immanuel Wallerstein examines three important, interconnected themes that link Africa and the capitalist world-system of the last 500 years. While drawing attention to the structural crisis of the modern world-system, Wallerstein uses the first set of essays to explore the impact of this worldwide structural crisis on Africa. Next, he turns to identity politics, a political stance that came to prominence in the last thirty years, and considers the world-system context for the African dilemmas posed by this approach. Not unique to Africa, identity politics has become central to political struggles everywhere in the world-system. Finally, Wallerstein reflects on African thinkers’ analyses of current affairs both in the world-system and in Africa. Coming from someone who has been involved in writing about Africa for over seventy years, Wallerstein argues that if Africa is going to play an appropriate and significant role in resolving the structural crisis of the modern world-system, it is crucial that there continue to be a well-informed and intellectually relevant debate about the issues involved, the moral choices to be made, and the political strategies to follow.

World-system analyses have recast the study of between- and within-nation country inequality as constituent aspects of a single field of inquiry: the study of inequality and social stratification as processes that always have been global in their very essence. World-system analyses maintain that global social stratification pivots around institutional arrangements that render distributional outcomes as simultaneously “national,” “gendered,” “racialized,” and “global” processes. This book takes stock of some of the enduring theoretical and empirical contributions of a world-system perspective, and identifies promising directions for future inquiry and discussion. Some chapters reassess the scope and methodologies of world-system analysis around several key problems (e.g., the spatial and temporal boundaries of global commodity chains, the construction and challenge of various dimensions of social inequality, systemic and antisystemic social movements). Others take stock of areas in which world-systems are promoting methodological innovation and/or generating useful global data, and identify questions that demand additional methodological and empirical attention for future research. In different ways, this book help us to critically reconsider some of the enduring legacies within a world-system perspective (such as Karl Polanyi’s concept of the “double movement,” or the distinction drawn by Giovanni Arrighi or Immanuel Wallerstein between systemic and antisystemic movements). As argued by many of the authors in this book, a world-historical approach calls for greater sensitivity to the manifold ways in which conceptual boundaries change over time and space. Taking seriously the issue of unit of analysis, this book explores critically productive ways for better understanding global patterns of continuity and change.