Prophets and Messengers of God meet with opposition from people who seek to spread confusion and disorder. In the past, Prophets were sent by God for specific periods of time, therefore, opposition to them lasted only so long as the age of their prophethood. However, the Holy Prophet (peace and blessings of Allah be upon him) was sent for all peoples and all ages. Thus, from the time of his advent until the present day he has faced a consistent storm of antagonism. The most recent manifestation of this has been the film “Innocence of Muslims”. Taking guidance from the Holy Quran and the teachings of the Holy Prophet (peace and blessings of Allah be upon him) and the Promised Messiah, the Head of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad, has numerously addressed this issue in his Friday sermons some of which are presented in this booklet. The reaction of the media following his sermon of 21st September, 2012 has been included towards the end of the booklet.

This book advances an Islamic political philosophy based on the concept of Ihsan, which means to do beautiful things. The author moves beyond the dominant model of Islamic governance advanced by modern day Islamists. The political philosophy of Ihsan privileges process over structure, deeds over identity, love over law and mercy and forgiveness over retribution. The work invites Muslims to move away from thinking about the form of Islamic government and to strive to create a self-critical society that defends national virtue and generates institutions and practices that provide good governance.

Since at least the attacks of September 11, 2001, one of the most pressing political questions of the age has been whether Islam is hostile to religious freedom. Daniel Philpott examines conditions on the ground in forty-seven Muslim-majority countries today and offers an honest, clear-eyed answer to this urgent question. It is not, however, a simple answer. From a satellite view, the Muslim world looks unfree. But, Philpott shows, the truth is much more complex. Some one-fourth of Muslim-majority countries are in fact religiously free. Of the other countries, about forty percent are governed not by Islamists but by a hostile secularism imported from the West, while the other sixty percent are Islamist. The picture that emerges is both honest and hopeful. Yes, most Muslim-majority countries are lacking in religious freedom. But, Philpott argues, the Islamic tradition carries within it "seeds of freedom," and he offers guidance for how to cultivate those seeds in order to expand religious freedom in the Muslim world and the world at large. It is an urgent project. Religious freedom promotes goods like democracy and the advancement of women that are lacking in the Muslim-majority world and reduces ills like civil war, terrorism, and violence. Further, religious freedom is simply a matter of justice--not an exclusively Western value, but rather a universal right rooted in human nature. Its realization is critical to the aspirations of religious minorities and dissenters in Muslim countries, to Muslims living in non-Muslim countries or under secular dictatorships, and to relations between the West and the Muslim world. In this thoughtful book, Philpott seeks to establish a constructive middle ground in a fiery and long-lasting debate over Islam.

The third volume of the series "Key Concepts of Interreligious Discourses" investigates the roots of the concept of freedom in Judaism, Christianity and Islam and its relevance for the present time. The idea of freedom in terms of personal freedoms, which include freedom of conscience, freedom of speech and bodily integrity, is a relatively new one and can in some aspects get into conflict with religious convictions. At the same time, freedom as an emancipatory power from outer oppression as well as from inner dependencies is deeply rooted in Judaism, Christianity and Islam. It is still a vital concept in religious and non-religious communities and movements. The volume presents the concept of freedom in its different aspects as anchored in the traditions of Judaism, Christianity and Islam. It unfolds commonalities and differences between the three monotheistic religions as well as the manifold discourses about freedom within these three traditions. The book offers fundamental knowledge about the specific understanding of freedom in each one of these traditions, their interdependencies and their relationship to secular interpretations.

The landscape of Europe has changed drastically over the last few years. That which was a source of division in history is beginning to revisit the continent, threatening to jeopardise peace. Immigration is creating a stir amongst all classes as Europe questions the repercussions, both social and economic, that emerge as a result. EU nations are ever more pondering over their own identity, as many try to hold on to their cultures in the face of an ever-diversifying society, ultimately leading to a rise in nationalism. In this book His Holiness Mirza Masroor Ahmad – Khalifatul-Masih V(aba) addresses the major concerns that have arisen in Europe – over the last few years – in four keynote speeches delivered in Holland, France and Germany. In great detail he presents practical solutions to the issues faced by European society including the roles and responsibilities of both the state and immigrants. Most importantly he explains why Islam is indeed compatible with not just Europe but any society in the world.

A fascinating journey into Islam's diverse history of ideas, making an argument for an "Islamic Enlightenment" today In Reopening Muslim Minds, Mustafa Akyol, senior fellow at the Cato Institute and opinion writer for The New York Times, both diagnoses “the crisis of Islam” in the modern world, and offers a way forward. Diving deeply into Islamic theology, and also sharing lessons from his own life story, he reveals how Muslims lost the universalism that made them a great civilization in their earlier centuries. He especially demonstrates how values often associated with Western Enlightenment — freedom, reason, tolerance, and an appreciation of science — had Islamic counterparts, which sadly were cast aside in favor of more dogmatic views, often for political ends. Elucidating complex ideas with engaging prose and storytelling, Reopening Muslim Minds borrows lost visions from medieval Muslim thinkers such as Ibn Rushd (aka Averroes), to offer a new Muslim worldview on a range of sensitive issues: human rights, equality for women, freedom of religion, or freedom from religion. While frankly acknowledging the problems in the world of Islam today, Akyol offers a clear and hopeful vision for its future.

“A delightfully original take on…the prospects for liberal democracy in the broader Islamic Middle East.”—Matthew Kaminski, Wall Street Journal As the Arab Spring threatens to give way to authoritarianism in Egypt and reports from Afghanistan detail widespread violence against U.S. troops and women, news from the Muslim world raises the question: Is Islam incompatible with freedom? In Islam without Extremes, Turkish columnist Mustafa Akyol answers this question by revealing the little-understood roots of political Islam, which originally included both rationalist, flexible strains and more dogmatic, rigid ones. Though the rigid traditionalists won out, Akyol points to a flourishing of liberalism in the nineteenth-century Ottoman Empire and the unique “Islamo-liberal synthesis” in present-day Turkey. As he powerfully asserts, only by accepting a secular state can Islamic societies thrive. Islam without Extremes offers a desperately needed intellectual basis for the reconcilability of Islam and liberty.