Based on substantial fieldwork and thorough knowledge of written sources, Xavier Bougarel offers an innovative analysis of the post-Ottoman and post-Communist history of Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina explores little-known aspects of the war in Bosnia and Herzegovina, unravels the paradoxes of Bosniak national identity, and retraces the transformations of Bosnian Islam from the end of the Ottoman period to today. It offers fresh perspectives on the wars and post-war periods of the Yugoslav space, the forming of national identities and the strength of imperial legacies in Eastern Europe, and Islam's presence in Europe. The question of how Islam is tied to national identity still divides Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina places the history of ties between Islam and politics in Bosnia and Herzegovina in the larger global context of Bosnian Muslims relations both with the umma (the global Muslim community) and Europe from the late 19th century to the present and is a vital contribution to research on Islam in the West.

Based on substantial fieldwork and thorough knowledge of written sources, Xavier Bougarel offers an innovative analysis of the post-Ottoman and post-Communist history of Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina explores little-known aspects of the war in Bosnia and Herzegovina, unravels the paradoxes of Bosniak national identity, and retraces the transformations of Bosnian Islam from the end of the Ottoman period to today. It offers fresh perspectives on the wars and post-war periods of the Yugoslav space, the forming of national identities and the strength of imperial legacies in Eastern Europe, and Islam's presence in Europe. The question of how Islam is tied to national identity still divides Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina places the history of ties between Islam and politics in Bosnia and Herzegovina in the larger global context of Bosnian Muslims relations both with the umma (the global Muslim community) and Europe from the late 19th century to the present and is a vital contribution to research on Islam in the West.

The violent disintegration of Yugoslavia and the cultural and economic dispossession caused by the collapse of socialism continue to force Muslims in Bosnia and Herzegovina to reconfigure their religious lives and societal values. David Henig draws on a decade of fieldwork to examine the historical, social, and emotional labor undertaken by people to live in an unfinished past--and how doing so shapes the present. In particular, Henig questions how contemporary religious imagination, experience, and practice infuse and interact with social forms like family and neighborhood and with the legacies of past ruptures and critical events. His observations and analysis go to the heart of how societal and historical entanglements shape, fracture, and reconfigure religious convictions and conduct. Provocative and laden with eyewitness detail, Remaking Muslim Lives offers a rare sustained look at what it means to be Muslim and live a Muslim life in contemporary Bosnia and Herzegovina.

Based on substantial fieldwork and thorough knowledge of written sources, Xavier Bougarel offers an innovative analysis of the post-Ottoman and post-Communist history of Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina explores little-known aspects of the war in Bosnia and Herzegovina, unravels the paradoxes of Bosniak national identity, and retraces the transformations of Bosnian Islam from the end of the Ottoman period to today. It offers fresh perspectives on the wars and post-war periods of the Yugoslav space, the forming of national identities and the strength of imperial legacies in Eastern Europe, and Islam's presence in Europe. The question of how Islam is tied to national identity still divides Bosnian Muslims. Islam and Nationhood in Bosnia-Herzegovina places the history of ties between Islam and politics in Bosnia and Herzegovina in the larger global context of Bosnian Muslims relations both with the umma (the global Muslim community) and Europe from the late 19th century to the present and is a vital contribution to research on Islam in the West.

On April 6, 1941, the Axis powers attacked Yugoslavia. Within days, the Yugoslav army had surrendered, and Yugoslavia was officially under occupation. Serbia was ruled by a puppet government under German occupation. In Croatia, the Ustashas had established a puppet state called "The Independent State of Croatia" (Nezavisna Drzava Hrvatska or NDH), led by Ante Pavelic. In the NDH, the Ustashas introduced Nazi-style laws against Serbs, Jews, and Roma and established concentration camps, where they incarcerated and murdered members of those peoples. Bosniaks (then referred to as Muslims) found themselves between a rock and a hard place. Without proper political representation or institutions, they were split as a nation on all sides. Some joined the Independent State of Croatia, others sided with the Serb royalists (chetniks), and yet others made nice with Nazi Germany, hoping for greater autonomy for Bosnia in return. While the Ustasha regime did not target Bosniaks en masse, many members of their elites disagreed with the new regime's policies. The persecution of Serbs, Jews, and Roma provoked the public condemnation of these crimes. Under-represented, unprotected, and generally labeled enemies or collaborators, the Bosniak elites were pragmatic in their condemnation of the regime's policies: using it as an opportunity for seeking Bosnia's autonomy, hoping in this way to improve the country's position and the security of their people. They did so through the resolutions included in this book, which were initiated and signed by members of the Bosniak establishment, which is to say of the clergy and the judicial and economic elites, who sought to distance themselves from the Ustasha regime. In fact, most of the people to actually sign these resolutions were members of El-Hidaje, the Association of Muslim Clergy. The resolutions played a large role, not only during the war but in the post-war era too, as the struggle for Muslim identity and nationhood got underway. They are one of the few cases in the region, perhaps the only, of such atrocities being condemned and criticized by the elite of a "people without a state."

Originally published: London: C.Hurst & Co. (Publishers) Ltd., 2013.

Building on the work of a new generation of historians, this volume presents twelve papers from all parts of the former Ottoman space, from the Middle East to the Balkans, showing new approaches to Ottoman provincial history.