A vivid portrait of the Iroquois nation during colonial America offers insight into their formidable influence over regional politics, their active participation in period trade, and their neutral stance throughout the Anglo-French imperial wars. 15,000 first printing.

The newest addition to the Penguin Library of American Indian History explores the most influential Native American Confederacy More than perhaps any other Native American group, the Iroquois found it to their advantage to interact with and adapt to white settlers. Despite being known as fierce warriors, the Iroquois were just as reliant on political prowess and sophisticated diplomacy to maintain their strategic position between New France and New York. Colonial observers marveled at what Benjamin Franklin called their "method of doing business" as Europeans learned to use Iroquois ceremonies and objects to remain in their good graces. Though the Iroquois negotiated with the colonial governments, they refused to be pawns of European empires, and their savvy kept them in control of much of the Northeast until the American Revolution. Iroquois Diplomacy and the Early American Frontier is a must-read for anyone fascinated by Native American history or interested in a unique perspective on the dawn of American government.

Beginning in 1701, the Iroquois, at their nadir after twenty years of warring, sought to rebuild the Confederacy. By design or circumstance, they carried out sophisticated diplomatic relations with their Indian and white neighbors, gradually recouping much of their political, military, and economic power. The Iroquois helped shape the frontier, influencing Westward expansion, the fur trade, and colonial warfare.

"Iroquois treaty-making has had enormous significance in American history, even to the present day. But until now, we have not had a comprehensive collection of treaty documents and systematic study of the Iroquois treaty procedure. This book brings the research of negotiations carried on by the Dutch, English, French, and Americans with the Iroquois to a new level of sophistication. Since September 1978, the D'Arcy McNickle Center for the History of the American at Chicago's Newberry Library has directed a project funded by the National Endowment for the Humanities to compile and publish a documentary history of the Iroquois. The results of this undertaking are: (1) a comprehensive microform corpus of Iroquois treaties and related documents, (2) a printed calendar and index to the treaties, and (3) this reference guide to the treaties and their meanings. In addition to summary essays by Francis Jennings on history and background, William N. Fenton on Culture, Mary A. Drake on structure, Robert J. Surtees on Canada, and Michael K. Foster on linguistics, the editors have included a sample treaty with analytical commentary. They have drawn together a list of participants in Iroquois treaties, figures of speech in political rhetoric, a gazetteer of place names and their modern equivalents, maps of areas important to treaty-making, a descriptive treaty calendar listing negotiations involving Iroquois Indians 1613-1913, and a select bibliography. This books makes the rich array of treaty documents accessible to the informed lay reader. Its publication is a landmark in Iroquois studies." -- Publisher's description

In early America, interracial homicide—whites killing Native Americans, Native Americans killing whites—might result in a massive war on the frontier; or, if properly mediated, it might actually facilitate diplomatic relations, at least for a time. In Killing over Land, Robert M. Owens explores why and how such murders once played a key role in Indian affairs and how this role changed over time. Though sometimes clearly committed to stoke racial animus and incite war, interracial murder also gave both Native and white leaders an opportunity to improve relations, or at least profit from conflict resolution. In the seventeenth century, most Indigenous people held and used enough leverage to dictate the terms on which such conflicts were resolved; but after the mid-eighteenth century, population and material advantages gave white settlers the upper hand. Owens describes the ways settler colonialism, as practiced by Anglo-Americans, put tremendous pressure on Native peoples, culturally, socially, and politically, forcing them to adapt in the face of violence and overwhelming numbers. By the early nineteenth century, many Native leaders recognized that, with population and power so heavily skewed against them, it was only practical to negotiate for the best possible terms; lex talionis justice—blood for blood—proved an unrealistic goal. Consequently, Indigenous and white leaders alike became all too willing to overlook murder if it led to some kind of gain—if, for instance, justice might be traded for financial compensation or land cessions. Ultimately, what Owens analyzes in Killing over Land is nothing less than the commodification of human life in return for a sense of order—as defined and accepted, however differently, by both Native and white authorities as the contest for land and resources intensified in the European colonization of North America.

On the eve of the Seven Years' War in North America, the British crown convened the Albany Congress, an Anglo-Iroquois treaty conference, in response to a crisis that threatened imperial expansion. British authorities hoped to address the impending collapse of Indian trade and diplomacy in the northern colonies, a problem exacerbated by uncooperative, resistant colonial governments. In the first book on the subject in more than forty-five years, Timothy J. Shannon definitively rewrites the historical record on the Albany Congress. Challenging the received wisdom that has equated the Congress and the plan of colonial union it produced with the origins of American independence, Shannon demonstrates conclusively the Congress's importance in the wider context of Britain's eighteenth-century Atlantic empire. In the process, the author poses a formidable challenge to the Iroquois Influence Thesis. The Six Nations, he writes, had nothing to do with the drafting of the Albany Plan, which borrowed its model of constitutional union not from the Iroquois but from the colonial delegates' British cousins. Far from serving as a dress rehearsal for the Constitutional Convention, the Albany Congress marked, for colonists and Iroquois alike, a passage from an independent, commercial pattern of intercultural relations to a hierarchical, bureaucratic imperialism wielded by a distant authority.

The fascinating story of a lost city and an unprecedented American civilization located in modern day Illinois near St. Louis While Mayan and Aztec civilizations are widely known and documented, relatively few people are familiar with the largest prehistoric Native American city north of Mexico-a site that expert Timothy Pauketat brings vividly to life in this groundbreaking book. Almost a thousand years ago, a city flourished along the Mississippi River near what is now St. Louis. Built around a sprawling central plaza and known as Cahokia, the site has drawn the attention of generations of archaeologists, whose work produced evidence of complex celestial timepieces, feasts big enough to feed thousands, and disturbing signs of human sacrifice. Drawing on these fascinating finds, Cahokia presents a lively and astonishing narrative of prehistoric America.