This book is the beginning of a much-needed discussion about the experiences and beliefs of Irish priests. It provides a cultural analysis of these men, including the diverse and oftentimes contradictory sides they find themselves on regarding philosophical, theological, and pastoral issues.

Clergy are pillars of local religious communities, and Roman Catholic priests are perhaps the quintessential examples of pastors functioning as political elites. The political science literature demonstrates that priests (indeed, clergy more generally) are well-positioned to influence the faithful, even if this influence is somewhat inconsistent. At their core, priests are opinion leaders and representatives of their church to both the faithful and their local communities. But exactly how Catholic priests determine the political acts and attitudes associated with their elite role remains a puzzle. We suggest it is the product of an interactive institutional, social, and psychological milieu, the complexity of which has not been fully assessed in the extant literature. Though some might prefer to think of priests as profiles in courage operating above the political fray, the institutional and personal realities of priest life often forces them to deal with the political realm. In doing so, priests are variably responsive to different principals, or reference groups, that represent specific dimensions of their professional context. Drawing on a series of randomized experiments on samples of Roman Catholic priests in the US and Ireland, we find that priests cognitively draw on varying professional and personal cues in responding to their employer’s institutional preferences. Furthermore, how priests represent their church's political preferences to parishioners appears to be a matter of individual-level discretion.

Foreign-born priests have always played a significant role in America. Only from 1940 to 1960 did the church produce enough native-born priests to serve its parishes. In the past, those priests usually came from Europe, most notably Ireland. In the future, most of the world will be served by priests from Asia, Africa, and Latin America, particularly India and Nigeria. Sixteen percent of the priests serving in the United States since 1985 are foreign-born and the number is rising. But many Americans prefer not to have them in their churches, saying the language and cultural differences are too great, and the screening isn't sufficient. International Priests in Americastudies this phenomenon from the perspective of parishioners, lay ministers, diocesan leaders, and priests. This groundbreaking book is guided by two questions: Should the Catholic Church in the United States bring in more international priests? If so, how should this be done?

A fascinating investigation the lives of four priest hunters – Sean na Sagart, Edward Tyrrell, Barry Lowe and John Garzia. Ireland in the aftermath of Cromwell – during this period Catholicism and Irish nationalism became inexorably linked and priests were outlawed. The Priest Hunters shines a light on these men who hunted them. Sean naSagart was Irishman who was been condemned to death for horse stealing but was reprieved on condition he become a priest hunter. Edward Tyrrell was an English mercenary driven solely by greed. Barry Lowe indulged in such acts as tying a priest behind his horse and dragging him through the brush. John Garzia, who had fled the Spanish Inquisition, arrived in Ireland and evidently sought revenge hunting down priests. An incredible account of some of the most hated men in Ireland.

Follows the Irish from their first arrival in the American colonies through the bleak days of the potato famine, the decades of ethnic prejudice and nativist discrimination, the rise of Irish political power, and on to the historic moment when John F. Kennedy was elected to the highest office in the land.

Introduction : les confrères et les pères in American Catholic history --Missionary formation and French Catholicism --Missionary experience and frontier Catholicism --Missionary revival and transnational Catholicism --Missionary politics and ultramontane Catholicism --Slavery, Civil War, and southern Catholicism --Conclusion.