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Provides a wealth of detail on how "the wild geese" - the Irish who refused to submit to the English - played a significant role in the armies of Spain. It is well-known that many Irishmen who refused to submit to the English in the reigns of Elizabeth and the early Stuart kings, including the famous earls of Tyrone and Tyrconnell, went to fight for the king of Spain, but what they did when they joined the Spanish armies is much less well-known. This book provides a wealth of detail on the activities of the Irish in the Spanish armies in the late sixteenth and seventeenth centuries. It outlines who the Irish soldiers were, how they were recruited and the terms under which they served. It discusses their military roles both in the wars in Flanders between the Spanish and their former Dutch subjects, and, later, in the Hispanic peninsula, showing how the Irish were often employed as elite troops who made significant contributions to major military actions, such as the siege of Breda in 1624. It examines military tactics, explores the politics of the Spanish armies, showing how the Irish fitted in, and discusses how, when the rebellion of 1641 broke out in Ireland, many Irish soldiers returned to Ireland to resume the fight against the English. Eduardo de Mesa completed hisdoctorate at University College Dublin. He is the author of La pacificación de Flandes. Spínola y las campañas de Frisia (1604-1609) (2009), and Discurso Militar del Marqués de Aytona (2008), co-author of La Monarquía de Felipe III (2008), and author of numerous articles, chapters in edited collections, and encyclopedia entries.

Spain and the Irish Mission, 1609-1707 examines Spanish confessional policy in 17th-century Ireland. Cristina Bravo Lozano provides an innovative perspective on Spanish-Irish relations during a crucial period for Early Modern European history. Key historical actors and events are brought to the fore in her account of the missionary networks created around the Irish Catholic exile in the Iberian Peninsula. She presents a comprehensive study of this form of royal patronage, the changes and challenges Irish Catholicism had to face after the peace of London (1604) and the role that Irish missionaries played in preserving its place within the framework of Anglo-Spanish relations.

A novel study of the political, religious, and cultural worlds of the principal Irish figures at the exiled court of Charles II

An Irish Rebel in New Spain recounts the story of the so-called Irish Zorro, who, in 1659, was burned at the stake for conspiring against the empire to make himself king of Mexico, restore the privileges of the Indigenous people, end the persecution of the Jews, and free the African slaves. William Lamport was an Irish rebel, a soldier, a poet, and a thinker. His Catholic family lost their land and their religious freedom after the English conquest of Ireland. In 1640, Lamport emigrated to New Spain, where he witnessed the abuses of the colonial system and later ran afoul of the Mexican Inquisition. Imprisoned in 1642, Lamport argued his own defense as well as that of the Jews who were in prison with him. Along with a concise biography, this volume provides an anthology of Lamport’s most representative writings: his detailed project for a Spanish-supported Irish insurrection; a manifesto and plan for a Mexican uprising against Spain; his self-defense, which he nailed to the doors of the cathedral when he managed to momentarily escape from prison; a selection of his poetry; and the court documents about the accusation that led him to the pyre. This concise, compelling, and original reflection on the systems of (in)justice in seventeenth-century Mexico is designed for classes on early modern Spain, colonial Latin America, and the Inquisition. Those with an affinity for Irish history will also enjoy learning about the colorful life of William Lamport.

The 1641 rebellion is one of the seminal events in early modern Irish and British history. Its divisive legacy, based primarily on the sharply contested allegation that the rebellion began with a general massacre of Protestant settlers, is still evident in Ireland today. Indeed, the 1641 ‘massacres’, like the battles at the Boyne (1690) and Somme (1916), played a key role in creating and sustaining a collective Protestant/ British identity in Ulster, in much the same way that the subsequent Cromwellian conquest in the 1650s helped forge a new Irish Catholic national identity. Following a successful hardback edition, Ó Siochrú and OIhlmeyer's popular title is now available in paperback. The original and wide-ranging themes chosen by leading international scholars for this volume will ensure that this edited collection becomes required reading for all those interested in the history of early modern Europe. It will also appeal to those engaged in early colonial studies in the Atlantic world and beyond, as the volume adopts a genuinely comparative approach throughout, examining developments in a broad global context.

A new investigation into the 1641 Irish rebellion, contrasting its myth with the reality. After an evening spent drinking with Irish conspirators, an inebriated Owen Connelly confessed to the main colonial administrators in Ireland that a plot was afoot to root out and destroy Ireland's English and Protestant population. Within days English colonists in Ireland believed that a widespread massacre of Protestant settlers was taking place. Desperate for aid, they began to canvass their colleagues in England for help, claiming that they were surrounded by an evil popish menace bent on destroying their community. Soon sworn statements, later called the 1641 depositions, confirmed their fears (despite little by way of eye-witness testimony). In later years, Protestant commentators could point to the 1641 rebellion as proof of Catholic barbarity and perfidy. However, as the author demonstrates, despite some of the outrageous claims made in the depositions, the myth of 1641 became more important than the reality. The aim of this book is to investigate how the rebellion broke out and whether there was a meaning in the violence which ensued. It also seeks to understand how the English administration in Ireland portrayed these events to the wider world, and to examine whether and how far their claims were justified. Did they deliberately construct a narrative of death and destruction that belied what really happened? An obvious, if overlooked, contextis that of the Atlantic world; and particular questions asked are whether the English colonists drew upon similar cultural frameworks to describe atrocities in the Americas; how this shaped the portrayal of the 1641 rebellion incontemporary pamphlets; and the effect that this had on the wider Wars of the Three Kingdoms between England, Ireland and Scotland. EAMON DARCY is an Irish Research Council Postdoctoral Fellow working at Maynooth University, Republic of Ireland.