Louise Fuller sets the Church's role in its historical perspective before considering the triumphant institution of the 1950s. It was a Church of piety and ritual: mass attendance, church building, processions, pilgrimages, the erection of crosses, statues and grottos, the widespread dissemination of devotional literature and the cult of indulgences were its distinguishing characteristics. The rising prosperity of the '60s, plus the effects of the Vatican Council, began the liberalisation of Irish society. The bishops reacted defensively. Their conservatism stimulated the emergence of a Catholic intelligentsia, propagating more liberal attitudes and championing the new theology. The '70s and '80s saw a Church more open to liberation theology, to ecumenism and to issues of justice and peace generally, albeit change was gradual and piecemeal. The real revolution did not come until the 1990s, when a succession of clerical sexual scandals fatally subverted the unique moral authority of the Church which had been its greatest strength.

This is the first book-length study to investigate the place of lay Catholic women in modern Irish history. It analyses the intersections of gender, class and religion by exploring the roles that middle-class, working-class and rural poor women played in the evolution of Irish Catholicism and thus the creation of modern Irish identities. The book demonstrates that in an age of Church growth and renewal, stretching from the aftermath of the Great Famine through the Free State years, lay women were essential to all aspects of Catholic devotional life, including both home-based religion and public rituals. It also reveals that women, by rejecting, negotiating and reworking Church dictates, complicated Church and clerical authority. Irish women and the creation of modern Catholicism re-evaluates the relationship between the institutional Church, the clergy and women, positioning lay Catholic women as central actors in the making of modern Ireland.

Until the end of the 16th century, Ulster was the most Gaelic part of Ireland. Fifty years later, it was the last Gaelic part. In 1607 Hugh O'Neill, Earl of Tyrone, and other Gaelic chieftains fled the continent and settled in Rome. Their lands were declared forfeit to the crown and were cleared for the plantation of Ulster, which followed.

En personlig skildring af 1900-tallets Irland med vægten på den katolske kirkes betydning for den historiske og samfundsmæssige udvikling

The fifth volume of The Oxford History of British & Irish Catholicism--covering the period from the Great War, through the Second World War and the Second Vatican Council--surveys the transformed ecclesial landscape between the papacies of Benedict XV and Pope Francis. It explores the efforts of bishops, priests and people in Ireland and Scotland, Wales and England to respond to modern challenges and reintegrate the experiences and expertise of the laity into the ministry of the Church. Alongside the twentieth century's designation as an era of technological innovation, war, peace, globalization, decolonization and liberation, this period has also been designated 'the People's Century'. Viewed through the lens of the Catholic church in Britain and Ireland, these same dynamics are explored within thematic, synoptic chapters by leading scholars. As a century characterized by the rise, or better renewal of the apostolate of the laity, this edited collection traces the struggles to reconcile tradition, re-evaluate hierarchical authority, adapt to social and educational mobility, as well as to adjudicate serious challenges from outside and within--including inflammatory biopolitics and clerical sexual abuse--to religious belief and the legitimacy of the Church as an institution.