This book sheds light on the various aspects of the impact of pre-Islamic Iranian literature and culture on Arabic literature and Islamic culture, following the Arabic conquests and the collapse of the Sassanid Empire in Iran in the seventh century. It covers a period in Iranian literary history, dominated by the Arabic language, which was the language of the Quran, when Iranian scholars and administrators were transferring Irans literary and administrative heritage through translation of Iranian books into Arabic and adaptation of Iranian traditions and practices, including the Sassanid administrative, financial and agricultural systems and various cultural practices, to the Islamic Caliphate thus ensuring their survival in a period of turmoil and transition from the Sassanid to the Islamic periods. The book relies on scattered references in Arabic sources mainly from the first centuries of Islam, as the original Iranian sources did not survive the Arab conquests, a primary reason why this area of scholarly research has remained mostly in the dark.The significance of research in this area is that without exposing and understanding of their Iranian roots it is not possible to have a deep and comprehensive understanding of Arab and Islamic literature and culture, and particularly their rapid expansion and diversification during the early centuries of Islam. The work has been translated by Shahrokh Mohammadi, son of the author.

This volume examines the major cultural, religious, political, and urban changes that took place in the Iranian world of Inner and Central Asia in the transition from the pre-Islamic to the Islamic periods. One of the major civilizations of the first millennium was that of the Iranian linguistic and cultural world, which stretched from today’s Iraq to what is now the Xinjiang Autonomous Region of China. No other region of the world underwent such radical transformation, which fundamentally altered the course of world history, as this area did during the centuries of transition from the pre-Islamic to the Islamic period. This transformation included the religious victory of Islam over Buddhism, Nestorian Christianity, and the other religions of the area; the military and political wresting of Inner Asia from the Chinese to the Islamic sphere of primary cultural influence; and the shifting of Central Asia from a culturally and demographically Iranian civilization to a Turkic one. This book contains essays by many of the preeminent scholars working in the fields of archeology, history, linguistics, and literature of both the pre-Islamic and the Islamic-era Iranian world, shedding light on some of the most significant aspects of the major changes that this important portion of the Asian continent underwent during this tumultuous era in its history. This collection of cutting-edge research will be read by scholars of Middle Eastern, Central Asian, Iranian, and Islamic studies and archaeology. Contributors: D. G. Tor, Frantz Grenet, Nicholas Sims-Williams, Etsuko Kageyama, Yutaka Yoshida, Michael Shenkar, Minoru Inaba, Rocco Rante, Arezou Azad, Sören Stark, Louise Marlow, Gabrielle van den Berg, and Dilnoza Duturaeva.

Interest and fascination in Achaemenid Persia has burgeoned in recent years. It is time for a major new appraisal of the glorious civilization founded by Cyrus the Great and continued by his successors, the Great Kings Darius I, Xerxes and Artaxerxes I. This volume offers precisely that: a sustained and comprehensive overview of the field of Achaemenid studies by leading scholars and experts. It discusses all aspects of Achaemenid history and archaeology between 550 BCE and 330 BCE, and embraces the whole vast territory of the Persian Empire from North Africa to India and from Central Asia to the Persian Gulf. Topics covered in this title include aspects of Achaemenid religion, administration, material culture, ethnicity, gender and the survival of Achaemenid traditions. The publication of the book is an event: it represents a watershed not only in better appreciation and understanding of the rich and complex cultural heritage established by Cyrus, but also of the lasting significance of the Achaemenid kings and the impact that their remarkable civilization has had on wider Persian and Middle Eastern history. First published by I.B.Tauris in association with the Iran Heritage Foundation

The authors look in detail at the highly developed social institutions of the Achaemenid Empire.

This book traces “water” back to the most primitive animistic notions that are still lingering on in the shape of such rituals as qanat marriage or rain-making. Water, in the Iranian philosophy, is used in an attempt to find an explanation for the genesis of the universe, as described in Zoroastrian Akhshij philosophy, according to which water is one of the four fundamental elements of the creation. The concept of time began to germinate in the Iranian mind, when they had to count the passage of time in order to divide their scarce water resources. Water became so omnipresent in Iranian culture that it reached even the most mysterious seclusion of the Sufi monks. In Iran’s local communities, water culture is a thread that runs through different types of production systems. This book goes beyond indigenous water knowledge and traditional irrigation techniques, and conceptualizes water as a pivotal element of Iran’s social identity, cultural dynamics and belief systems, where it examines the role of intermittent droughts in engendering and diffusing intangible cultural elements across the Iranian plateau. This book delves into Iran’s political organizations most of which were ensnared in a water-dependent lifecycle constituting a historical pattern described in this book as “hydraulic collapse” .