Iran is More than Persia: Ethnic Politics in Iran analyses Iranian politics from a unique perspective, one that focuses on the relations between the Persian-dominated Iranian state and the country’s ethnic minorities. The book explores the stability of the ruling regime in light of the challenges that multiethnicity brings. Persians comprise less than half of the population of Iran and more than 40 percent of Iranians lack fluency in the Persian language. An overwhelming majority of non-Persian groups inhabit most of Iran’s border regions; as such the book explores Iran’s foreign policy toward neighboring states that share co-ethnic populations. Iran’s ethnic minorities inhabit the state’s poorest provinces and the country’s growing environmental and water supply challenges hit the ethnic minority provinces harder than the Persian center, adding an ominous ethnic character to what are often presented as purely environmental or economic challenges. The book further examines the potential impact of ethnic based unrest in Khuzestan on Iran’s oil production, Iran’s main oil producing region. Drawing on a rich assortment of primary data and interviews, this book offers unparalled insights into ethnic politics in Iran. It will be of interest to upper-level undergraduates and postgraduates, researchers and professionals interested in the Middle East, international relations, and ethnic studies.

In theory, the Islamic Republic should have brought some fraternity to Iran's peoples, especially to the minorities who had engaged in insurgencies against the heavy-handedness of the Pahlavi shahs (1925-1979). That has not happened. The Persianization and centralization of the Iranian state have continued under the clerics. In practice, Islamization has been the obverse side of Persianization. Persianizing Islamists are an unintended tribute to the Pahlavis' success in creating a national identity from a recovered, reanimated past. To the ethnic minorities who are more agnostic, mystical, or anti-clerical (a large number among the Shia), the Islamic Republic's Persianization may even seem more onerous and insulting than that of the Pahlavi shahs. This monograph attempts to fill a serious void in English-language scholarship about Iran's ethnic diversity.

For centuries, Persian was the language of power and learning across Central, South, and West Asia, and Persians received a particular basic education through which they understood and engaged with the world. Not everyone who lived in the land of Iran was Persian, and Persians lived in many other lands as well. Thus to be Persian was to be embedded in a set of connections with people we today consider members of different groups. Persianate selfhood encompassed a broader range of possibilities than contemporary nationalist claims to place and origin allow. We cannot grasp these older connections without historicizing our conceptions of difference and affiliation. Mana Kia sketches the contours of a larger Persianate world, historicizing place, origin, and selfhood through its tradition of proper form: adab. In this shared culture, proximities and similarities constituted a logic that distinguished between people while simultaneously accommodating plurality. Adab was the basis of cohesion for self and community over the turbulent eighteenth century, as populations dispersed and centers of power shifted, disrupting the circulations that linked Persianate regions. Challenging the bases of protonationalist community, Persianate Selves seeks to make sense of an earlier transregional Persianate culture outside the anachronistic shadow of nationalisms.

A comprehensive but concise overview of Iran's politics, economy, military, foreign policy, and nuclear program. The volume chronicles U.S.-Iran relations under six American presidents and probes five options for dealing with Iran. Organized thematically, this book provides top-level briefings by 50 top experts on Iran (both Iranian and Western authors) and is a practical and accessible "go-to" resource for practitioners, policymakers, academics, and students, as well as a fascinating wealth of information for anyone interested in understanding Iran's pivotal role in world politics.

A fascinating study of Persia’s interactions and exchanges of influence with ancient Greece and the Roman Empire. The founding of the first Persian Empire by the Achaemenid king Cyrus the Great in the sixth century BCE established one of the greatest world powers of antiquity. Extending from the borders of Greece to northern India, Persia was seen by the Greeks as a vastly wealthy and powerful rival and often as an existential threat. When the Macedonian king Alexander the Great finally conquered the Achaemenid Empire in 330 BCE, Greek culture spread throughout the Near East, but local dynasties—first the Parthian (247 BCE–224 CE) and then the Sasanian (224–651 CE)—reestablished themselves. The rise of the Roman Empire as a world power quickly brought it, too, into conflict with Persia, despite the common trade that flowed through their territories. Persia addresses the political, intellectual, religious, and artistic relations between Persia, Greece, and Rome from the seventh century BCE to the Arab conquest of 651 CE. Essays by international scholars trace interactions and exchanges of influence. With more than three hundred images, this richly illustrated volume features sculpture, jewelry, silver luxury vessels, coins, gems, and inscriptions that reflect the Persian ideology of empire and its impact throughout Persia’s own diverse lands and the Greek and Roman spheres. This volume is published to accompany a major international exhibition presented at the Getty Villa from April 6 to August 8, 2022.

An intimate and honest chronicle of the everyday life of Iranian women over the past century “A lesson about the value of personal freedom and what happens to a nation when its people are denied the right to direct their own destiny. This is a book Americans should read.” —Washington Post The fifteenth of thirty-six children, Sattareh Farman Farmaian was born in Iran in 1921 to a wealthy and powerful shazdeh, or prince, and spent a happy childhood in her father’s Tehran harem. Inspired and empowered by his ardent belief in education, she defied tradition by traveling alone at the age of twenty-three to the United States to study at the University of Southern California. Ten years later, she returned to Tehran and founded the first school of social work in Iran. Intertwined with Sattareh’s personal story is her unique perspective on the Iranian political and social upheaval that have rocked Iran throughout the twentieth century, from the 1953 American-backed coup that toppled democratic premier Mossadegh to the brutal regime of the Shah and Ayatollah Khomeini’s fanatic and anti-Western Islamic Republic. In 1979, after two decades of tirelessly serving Iran’s neediest, Sattareh was arrested as a counterrevolutionary and branded an imperialist by Ayatollah Khomeini’s radical students. Daughter of Persia is the remarkable story of a woman and a nation in the grip of profound change.

Iran is home to approximately 70.5 million people who are ethnically, religiously, and linguistically diverse. The central authority is dominated by Persians who constitute 51% of Iran¿s population. Iranians speak diverse Indo-Iranian, Semitic, Armenian, and Turkic languages. The state religion is Shia, Islam. Contents of this report: (1) Recent Developments; (2) Background; (3) Persian Dominance; (4) Under the Islamic Regime: History of Ethnic Grievances; Ethnic Unrest; (5) Major Ethnic Minority Groups: Azeris; Kurds; Arabs; Baluchis; (6) Religious Minority Groups: Sunni Muslims; Baha¿is; Christians; Jews; (7) Reaction to the Status of Minorities; (8) International Rights Groups. Map and table.