In the early 1400s, Iranian elites began migrating to the Deccan plateau of southern India. Lured to the region for many reasons, these poets, traders, statesmen, and artists of all kinds left an indelible mark on the Islamic sultanates that ruled the Deccan until the late seventeenth century. The result was the creation of a robust transregional Persianate network linking such distant cities as Bidar and Shiraz, Bijapur and Isfahan, and Golconda and Mashhad. Iran and the Deccan explores the circulation of art, culture, and talent between Iran and the Deccan over a three-hundred-year period. Its interdisciplinary contributions consider the factors that prompted migration, the physical and intellectual poles of connectivity between the two regions, and processes of adaptation and response. Placing the Deccan at the center of Indo-Persian and early modern global history, Iran and the Deccan reveals how mobility, liminality, and cultural translation nuance the traditional methods and boundaries of the humanities.

Focusing on the Deccan Sultanates of 16th- and 17th-century central India, Local States in an Imperial World promotes the idea that some polities of the time were not aspiring to be empires. Instead of the universalist and hierarchical vision typical of the language of empire, the sultanates presented another brand of state - one that prefers negotiation, flexibility and plurality of languages, religions and cultures. Building on theories of early modernity, empire, cosmopolitanism and vernaculars, Roy Fischel considers the components that shaped state and society: people, identities and idioms. He presents a frame for understanding the Deccan Sultanates as a rare case of the early modern non-imperial state, shedding light both on the region and on the imperial world surrounding it.

Illuminates the centrality of courtliness in the political and cultural life of the Deccan in the fifteenth and sixteenth centuries.

The authoritative account of the sectarian division that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. The majority argued that the new leader of Islam should be elected by the community's elite. Others believed only members of Muhammad's family could lead. This dispute over whoshould guide Muslims, the appointed Caliph or the bloodline Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to thepresent day. Moving chronologically, his book sheds light on the many ways that it has shaped the Islamic world, outlining how over the centuries Sunnism and Shiism became Islams two main branches, particularly after the Muslim Empires embraced sectarian identity. It reveals how colonial rule institutionalised divisions between Sunnism and Shiism both on the Indian subcontinent and in the greater Middle East, giving rise to pan-Islamic resistance and Sunni and Shii revivalism. It then focuseson the fall-out from the 1979 revolution in Iran and the US-led military intervention in Iraq. As Matthiesen shows, however, though Sunnism and Shiism have had a long and antagonistic history, mostMuslims have led lives characterised by confessional ambiguity and peaceful co-existence. Tensions arise when sectarian identity becomes linked to politics. Based on a synthesis of decades of scholarship in numerous languages, The Caliph and the Imam will become the standard text for readers looking for a deeper understanding of contemporary sectarian conflict and its historical roots.

This volume looks at hospitals in the post-medieval Indo-Iranian world from various perspectives. During the Safavid-Mughal periods hospitals were still tied to Avicennian medicine. However, in Qajar Iran and British India hospitals became important instruments for the spread of modern Western medicine. The papers in this volume present a significant panorama on the history of medicine and medical institutions in Iran and India during the early modern and the modern periods. The portrait that emerges is not homogeneous, but instead shows ambivalent and contrasting images. Hospitals can be seen as powerful symbols of the Muslim scientific civilization and then of modern medicine, nevertheless, they remained institutions relegated to the fringes of society – regarded with suspicion and usually reserved for the poor. Contributors include: Cristiana Bastos, Willem Floor, Claudia Preckel, Omid Rezai, Fabrizio Speziale, Hasan Tadjbakhsh, Anna Vanzan This book is copublished with the Institut Français de Recherche en Iran (IFRI) as no. 74 in the Bibliothéque Iranienne series. Le présent ouvrage propose un panorama significatif d’études portant sur l’histoire et le rôle des hôpitaux dans le monde irano-indien au cours de la première modernité et de l’époque moderne. Les contributions rassemblées dans ce volume étudient l’hôpital depuis plusieurs perspectives, examinant cet établissement tantôt comme une institution scientifique, tantôt en fonction de son utilité sociale. Ce qui émerge de ces travaux ne constitue pas un portrait homogène, mais plutôt une image ambivalente et contrastée de ces établissements. Les hôpitaux peuvent être vus comme des symboles puissants de la piété des souverains musulmans, ou de la civilisation scientifique musulmane, puis du triomphe de la science occidentale moderne. Cependant, pour une très longue période, l’hôpital demeure une institution reléguée à la marge de la société, regardée avec suspicion et en particulier réservée aux indigents. Ce livre est une coédition avec l’Institut Français de Recherche en Iran (IFRI) comme n◦ 74 dans la série Bibliothèque Iranienne

These essays examine Iran’s place in the world--its relations and cultural interactions with its immediate neighbors and with empires and superpowers from the beginning of the Safavid period in 1501 to the present day. The book provides important historical background on recent political and social developments in Iran and on its contemporary foreign relations. The topics explored include Iranian influence abroad on political organization, religion, literature, art, and diplomacy, as well as Iran's absorption of foreign influences in these areas. A special focus is the prevailing political culture of Iran throughout its early modern and contemporary periods. The authors combine approaches from history, political science, anthropology, international relations, and culturalstudies. Some essays address Iran’s interactions with various Arab and Turkic ethnicities in the region stretching from India to Egypt. Others examine its relations with the West during the Qajar and Pahlavi eras, women's issues, culture inside Iran during the Islamic Republic, and the Shi`ite theocracy of Iran as compared with other Muslim states.

In this fascinating account of one of the least known parts of South Asia, Eaton recounts the history of the Deccan plateau in southern India from the fourteenth century to the rise of European colonialism. He does so, vividly, through the lives of eight Indians who lived at different times during this period, and who each represented something particular about the Deccan. In the first chapter, for example, the author describes the demise of the regional kingdom through the life of a maharaja. In the second, a Sufi sheikh illustrates Muslim piety and state authority. Other characters include a merchant, a general, a slave, a poet, a bandit and a female pawnbroker. Their stories are woven together into a rich narrative tapestry, which illumines the most important social processes of the Deccan across four centuries. This is a much-needed book by the most highly regarded scholar in the field.