Following the devastating Mongol conquest of Baghdad in 1258, the domination of the Abbasids declined leading to successor polities, chiefly among them the Ilkhanate in Greater Iran, Iraq and the Caucasus. Iranian cultural identities were reinstated within the lands that make up today's Iran, including the area of greater Khorasan. The Persian language gained unprecedented currency over Arabic and new buildings and manuscripts were produced for princely patrons with aspirations to don the Iranian crown of kingship. This new volume in “The Idea of Iran” series follows the complexities surrounding the cultural reinvention of Iran after the Mongol invasions, but the book is unique capturing not only the effects of Mongol rule but also the period following the collapse of Mongol-based Ilkhanid rule. By the mid-1330s the Ilkhanate in Iran was succeeded by alternative models of authority and local Iranian dynasties. This led to the proliferation of diverse and competing cultural, religious and political practices but so far scholarship has neglected to produce an analysis of this multifaceted history in any depth. Iran After the Mongols offers new and cutting-edge perspectives on what happened. Analysing the fourteenth century in its own right, Sussan Babaie and her fellow contributors capture the cultural complexity of an era that produced some of the most luminous masterpieces in Persian literature and the most significant new building work in Tabriz, Yazd, Herat and Shiraz. Featuring contributions by leading scholars, this is a wide-ranging treatment of an under-researched period and the volume will be essential reading for scholars of Iranian Studies and Middle Eastern History.

The Mongols’ Middle East: Continuity and Transformation in Ilkhanid Iran offers a collection of academic articles that investigate different aspects of Mongol rule in 13th- and 14th-century Iran. Sometimes treated only as part of the larger Mongol Empire, the volume focuses on the Ilkhanate (1258-1335) with particular reference to its relations with its immediate neighbours. It is divided into four parts, looking at the establishment, the internal and external dynamics of the realm, and its end. The different chapters, covering several topics that have received little attention before, aim to contribute to a better understanding of Mongol rule in the Middle East and its role in the broader medieval Eurasian world and its links with China. With contributions by: Reuven Amitai, Michal Biran, Bayarsaikhan Dashdondog, Bruno De Nicola, Florence Hodous, Boris James, Aptin Khanbaghi, Judith Kolbas, George Lane, Timothy May, Charles Melville, Esther Ravalde, Karin Rührdanz

This book shows the development of women's status in the Mongol Empire from its original homeland in Mongolia up to the end of the Ilkhanate of Iran in 1335. Taking a thematic approach, the chapters show a coherent progression of this development and contextualise the evolution of the role of women in medieval Mongol society. The arrangement serves as a starting point from where to draw comparison with the status of Mongol women in the later period. Exploring patterns of continuity and transformation in the status of these women in different periods of the Mongol Empire as it expanded westwards into the Islamic world, the book offers a view on the transformation of a nomadic-shamanist society from its original homeland in Mongolia to its settlement in the mostly sedentary-Muslim Iran in the mid-13th century.

The polymath, Qutb al-Dīn Shīrāzī, operated at the heart of the Ilkhanate state (1258–1335) from its inception under Hulegu. He worked alongside the scientist and political adviser, Nasir al-Dīn Ṭūsī, who had the ear of the Ilkhans and all their chief ministers. The Mongols in Iran provides an annotated, paraphrased translation of a thirteenth-century historical chronicle penned, though not necessarily authored, by Quṭb al-Dīn Shīrāzī. This chronicle, a patchwork of anecdotes, detailed accounts, diary entries and observations, comprises the notes and drafts of a larger, unknown, and probably lost historical work. It is specific, factual, and devoid of the rhetorical hyperbole and verbal arabesques so beloved of other writers of the period. It outlines the early years of the Chinggisid empire, recounts the rule of Hulegu Khan and his son Abaqa, and finally, details the travails and ultimate demise and death of Abaqa’s brother and would be successor, Ahmad Tegudar. Shirazi paints the Mongol khans in a positive light and opens his chronicle with a portrait of Chinggis Khan in almost hallowed terms. Throwing new light on well-known personalities and events from the early Ilkhanate, this book will appeal to anyone studying the Mongol Empire, Medieaval History, and Persian Literature.

This study provides a new interpretation of how political authority was conceived and transmitted in the Early Mongol Empire (1227-1259) and its successor state in the Middle East, the Īlkhānate (1258-1335). Authority within the Mongol Empire was intimately tied to the character of its founder, Chinggis Khan, whose reign served as an idealized model for the exercise of legitimate authority amongst his political successors. Yet Chinggis Khan's legacy was interpreted differently by the various factions within his army. In the years after his death, two distinct political traditions emerged within the Mongol Empire, the collegial and the patrimonialist. Each of these streams represented the economic and political interests of different groups within the Mongol Empire, respectively, the military aristocracy and the central government. The supporters of both streams claimed to adhere to the ideal of Chinggisid rule, but their different statuses within the Mongol community led them to hold divergent views of what constituted legitimate political authority. Michael Hope's study details the origin of, and the differences between, these two streams of tradition; analyzing the role that these streams played in the political development of the Mongol Empire and the Īlkhānate; and assessing the role that ideological tension between the two streams played in the events leading up to the division of the Īlkhānate. Hope demonstrates that the policy and identity of both the Early Mongol Empire and the Īlkhānate were defined by the conflict between these competing streams of Chinggisid authority.

An account of the re-emergence of Persia as a world player and the reassertion of its cultural, political and spiritual links with Turkic Lands, this book opposes the way in which, for too long, the whole period of Mongol domination of Iran has been viewed from a negative standpoint. Though arguably the initial irruption of the Mongols brought little comfort to those in its path, this is not the case with the second 'invasion' of the Chinggisids. This study demonstrates that Hülegü Khan was welcomed as a king and a saviour after the depredations of his predecessors, rather than as a conqueror, and that the initial decades of his dynasty's rule were characterised by a renaissance in the cultural life of the Iranian plateau.

This book explores the administration of Iran under Mongol rule through taxation and monetary policy. A consistent development is evident only from abundant numismatic material, from the conquest of Samarqand by Chingiz Khan to the reign of the penultimate ruler, Uljaytu. In many cases, the individuals responsible for initiating and conducting the policies can be identified from the histories or remarks of the mint master. The structure of the empire is clearly demarcated by mint production, coin styles and type of metal. This illuminates many controversial historical points such as the meaning and function of an Il-khan and the establishment of the Toluid dynasty under Hulagu. The Mongols broke the crust of an inflexible and archaic Islamic monetary tradition that had hampered economic development by encouraging extensive trade and the sciences (especially astronomy and higher mathematics) through determined and always pragmatic programmes.