2018 California Book Award Finalist "Reyes writes with conviction about the various ways imperialism transforms women into 'capital, collateral, damaged soul.' However, the women that appear throughout the book are not merely victims; in Reyes's radical cosmology, these women--these daughters--are rebels, saints, revolutionaries, and torchbearers, 'sharp-tongued, willful.' This book is a call to arms against oppressive languages, systems, and traditions."--Publishers Weekly, starred review "Infused with Spanish and Tagalog, Reyes's beautiful, angry verse shines throughout. For a wide range of readers."--Library Journal, starred review Invocation to Daughters is a book of prayers, psalms, and odes for Filipina girls and women trying to survive and make sense of their own situations. Writing in an English inflected with Tagalog and Spanish, in meditations on the relationship between fathers and daughters and impassioned pleas on behalf of victims of brutality, Barbara Jane Reyes unleashes the colonized tongue in a lyrical feminist broadside written from a place of shared humanity. Praise for Invocation to Daughters "Against violence against women, Barbara Jane Reyes rips and runs, jumping off Audre Lorde's 'the master's tools will never dismantle the master's house, ' Invocation to Daughters recombines registers--prayers, pleas and elegy--braiding a trilingual triple-threat, a 3-pronged poetics that enjambs and reconfigures the formal with the street, utterance with erasure, the prose sentence with the liminal. Invocation to Daughters reminds me of the 70's in the East Bay, when Jessica Hagedorn met Ntozake Shange and ignited a green flash seen from horizon to horizon. Barbara Jane Reyes is one of the Bay Area's incendiary voices."--Sesshu Foster "Invocation to Daughters is a space for multitudes, a hypnotic collection that draws from family history--particularly the complex cultural gendered dynamic between father and daughter--in order to create a manual for emancipation from the interior and exterior binds that keep us from ourselves. Through prayers, calls to actions, and testimonies, Reyes invents 'a language so that we know ourselves, so that we may sing, and tell, and pray.'"--Carmen Gim nez Smith

The Harlem Renaissance was a watershed moment for racial uplift, poetic innovation, sexual liberation, and female empowerment. Aphrodite’s Daughters introduces us to three amazing women who were at the forefront of all these developments, poetic iconoclasts who pioneered new and candidly erotic forms of female self-expression. Maureen Honey paints a vivid portrait of three African American women—Angelina Weld Grimké, Gwendolyn B. Bennett, and Mae V. Cowdery—who came from very different backgrounds but converged in late 1920s Harlem to leave a major mark on the literary landscape. She examines the varied ways these poets articulated female sexual desire, ranging from Grimké’s invocation of a Sapphic goddess figure to Cowdery’s frank depiction of bisexual erotics to Bennett’s risky exploration of the borders between sexual pleasure and pain. Yet Honey also considers how they were united in their commitment to the female body as a primary source of meaning, strength, and transcendence. The product of extensive archival research, Aphrodite’s Daughters draws from Grimké, Bennett, and Cowdery’s published and unpublished poetry, along with rare periodicals and biographical materials, to immerse us in the lives of these remarkable women and the world in which they lived. It thus not only shows us how their artistic contributions and cultural interventions were vital to their own era, but also demonstrates how the poetic heart of their work keeps on beating.

James Laughlin Award-winning Filipina poet Barbara J. Reyes invents new mythologies melding Southeast Asian traditions with streetwise West Coast poetry.

Poetry. Asian American Studies. POETA EN SAN FRANCISCO is the winner of the highly prestigious James Laughlin Award for 2005, awarded annually from the Academy of American Poetry and the only prize for a second book of poetry in the United States. Although Reyes' first book was not as widely known as the first book of many of the other eligible poets, the judges nevertheless courageously chose this risky, radical, and deserving second book put out by an energetic but very small publisher. Reyes received her undergraduate education at UC Berkeley, where she also served as Editor-in-Chief of the Filipino American literary publication Maganda. Her work has been nominated for a Pushcart Prize. Her first book, Gravities of Center, was published by Arkipelago Books (SF) in 2003.

Reyes's unapologetic intersectionally feminist "tough love" poems show young women of color, especially Filipinas, how to survive oppression with fearlessness.

The Philippine Aswang is a mythic, monstrous creature which has, since colonial times, been associated with female transgression, scapegoating, and social shaming, known in Tagalog as hiya. In the 21st century, and in diaspora, she manages to endure.Barbara Jane Reyes's To Love as Aswang, the poet and a circle of Filipino american women grapple with what it means to live as a Filipina, Pinay,in a world that has silenced, dehumanized, and broken the Pinay body. These poems of PInay tragedy and perseverance, of reappropriating monstrosity and hiya, sung in polyphony and hissed with forked tongues.

The author has performed a great service in recovering and translating the enchanting poems and talks of twenty nuns from the period 1600 to 1850.