A narrative history of the founding of the Louvre that also explores the ideological underpinnings, pedagogical aims, and aesthetic criteria of this, the first great national art museum.

Jean-Baptiste Pierre LeBrun's life was marked by his intense interest in art, first as an artist, and then from 1770 until his death in 1813, as an art dealer/connoisseur and as a participant in the transformation of the Louvre into a national museum during the French Revolution. He managed to accommodate whichever regime assumed power, from monarchy to republic to empire. He married the artist Elisabeth Vigée in 1776 and together they figured prominently in the pre-revolutionary cultural world of Paris. LeBrun travelled widely, buying art for his gallery and contributing to a number of aristocratic collections. His expertise in attributions of 17th-century Dutch and Flemish paintings was acknowledged internationally, while his reference work on the subject was considered the most comprehensive ever written. LeBrun, the grand-nephew of the illustrious artist Charles LeBrun, became one of the most successful art dealers in Paris. He played an active role in the politics of art between 1789 and 1802, serving as an expert-commissioner in restoration at the national museum. His inventories of artworks, confiscated from all over Europe by Napoleon's armies, have provided a valuable record of the development of the French national museum. In addition, his inventories have been useful in the identification and recovery of Nazi confiscations during World War II. LeBrun's accomplishments during a tumultuous period of political and artistic change present evidence of his contributions to the concept of the modern art museum, notably in the areas of conservation, restoration, and arrangement.

Art museums, cases of beauty and calm in a fast-paced world, have emerged in recent decades as the most vibrant and popular of all cultural institutions. But as they have become more popular, their direction and values have been contested as never before. This engaging thematic history of the art museum from its inception in the eighteenth century to the present offers an essential framework for understanding contemporary debates as they have evolved in Europe and the United States.

Royal collections of artworks, books, and manuscripts were transformed into national institutions following the French Revolution in 1789 to serve as visible symbols of the new republic. Scholars, specialists, government officials, and patriots faced vandalism, war, and the Terror to establish great national institutions accessible to the public - the Louvre and the Bibliotheque Nationale - living monuments of French patrimony.

"A new global history of nationalism. Today, almost all countries are considered nation-states, but only a handful conform to the original nationalist ideal of a unitary state which governs an ethnically homogenous nation, an ideal which has rarely been realized in the past. Given this disjunction between the ideal and reality, what explains the extraordinary success of the nation-state model - a form of statehood based on popular sovereignty - and the seductive power of the myth of national homogeneity? Most existing studies focus on the activities of nationalist movements, their views on the nation's identity and the wars and revolutions that produced nation-states. This has served to overemphasize the singularity of each case, producing a very fragmented picture overall. In this book, author Eric Storm takes a global approach by examining the structural changes that were engendered by the advance of the nation-state model and the nationalization of culture. Emphasizing how conceptions of the nation changed profoundly over time, the book details how the rise of nationalism fundamentally affected the everyday life of ordinary people across the globe. Storm explores four interrelated topics chronologically: the rise, dissemination, and evolution of the nation-state model, which was first developed during the Atlantic Revolutions; the implications of national citizenship for citizens and the attempt by nation-states to expand the ambit of citizenship, even while more strictly excluding outsiders; the allure of nationalism, as the existence of differentiated nations was increasingly taken for granted in the humanities, social sciences and high culture; and, finally, the process whereby nationalism became ingrained in daily life and the physical environment. In making use of a global comparative approach, Storm makes clear that no nation has been unique; rather, they have all conformed to the nation-state model"--

American art museums share a mission and format that differ from those of their European counterparts, which often have origins in aristocratic collections. This groundbreaking work recounts the fascinating story of the invention of the modern American art museum, starting with its roots in the 1870s in the craft museum type, which was based on London’s South Kensington (now the Victoria and Albert) Museum. At the turn of the twentieth century, American planners grew enthusiastic about a new type of museum and presentation that was developed in Northern Europe, particularly in Germany, Switzerland, and Scandinavia. Called Kulturgeschichte (cultural history) museums, they were evocative displays of regional history. American trustees, museum directors, and curators found that the Kulturgeschichte approach offered a variety of transformational options in planning museums, classifying and displaying objects, and broadening collecting categories, including American art and the decorative arts. Leading institutions, including the Museum of Fine Arts, Boston, and the Metropolitan Museum of Art in New York, adopted and developed crucial aspects of the Kulturgeschichte model. By the 1930s, such museum plans and exhibition techniques had become standard practice at museums across the country.