The Survey of the Buddhist Tantras by Mkhas-grub-rje (1385-1438) is a sample of the rich literature on this topic in the Tibetan language. In accordance with Tsonkha-pa`s tantric reform after the theory about how Gautama Buddha became enlightened the author present the non-tantric materials stipulated as preliminary for tantric study and practice. The translation was collaborated in the 1950s between F.D. Lessing and Alex Wayman at Berkeley, California. After Lessing`s death, Wayman annotated and published the text in 1968 and has provided a new introduction for the present reissue of this seminal treatise. Lessing was the first professor to offer courses in the Tibetan language at an American University. Contents Chapter One: 1. How the Teacher Bhagavat became Abhisambuddha; Chapter Two: II. The Method of Setting the Wheel of the Law into Motion; Chapter Three: The Method of Setting the Wheel of the Law of the Mantra-yana into Motion; Chapter Four: Fundamentals of Initiation and Holding of vows in the Kriya Tantra; Chapter Five: Fundamentals of the Carya Tantra; Chapter Six: Fundamentals of the Yoga Tantra; Chapter Seven: Fundamentals of the Anuttara-yoga Tantra; Chapter Eight: Procedure in the meaning of the subject matter Chapter Nine: Manner of Conferring Initiation; Index of Work Cited; Index of Names and Subjects.

First published in 1995. The volume is divided into four sections: The introduction places the position of the Buddhist Tantras within Mahayana Buddhism and recalls their early literary history, especially the Guhyasamahatantra; the section also covers Buddhist Genesis and the Tantric tradition. Next is the he foundations of the Buddhist Tantras are discussed and the Tantric presentation of divinity; the preparation of disciples and the meaning of initiation; symbolism of the mandala-palace Tantric ritual and the twilight language. The third section explores the Tantric teachings of the inner Zodiac and the fivefold ritual symbolism of passion. The bibliographical research contains an analysis of the Tantric section of the Kanjur exegesis and a selected Western Bibliography of the Buddhist Tantras with comments.

"The scholar and tantric adept Tsongkhapa (1357-1419), one of the greatest philosophers produced by Tibet's Buddhist culture, composed works on every aspect of Buddhist philosophy and practice. This book contains a translation of his Fruit Clusters of Siddhis, an explanation of the tantric vows, and provides a clear explanation of the nature of each vow and the criteria for determining when a downfall has occurred."--BOOK JACKET.

The Yogini's Eye: Comprehensive Introduction to Buddhist Tantra, Volume I: Systemization and Interpretation introduces a new translation series, Classics of the Early Sakya, which will focus on the extensive literature of the Sakya Lamdre lineage of the Hevajra Tantra cycle of revelation. This first volume of introduction is the earliest book of its type and comprehensive treatment of the subject matter to have been written, and initiated the scholarly study of Tibetan Buddhist Tantra. Subsequent studies in all lineages were built on the foundation established by this book. The Yogini's Eye has served as the introductory textbook for the study of Sakya Tantra continuously for over 800 years. Over the centuries, the textbook has been supplemented by a total of fifteen commentaries and study guides written by the most learned scholars of the Sakya tradition, including Lama Dampa Sonam Gyaltsen (1312 1375), Yeshe Gyaltsen (1300's 1406), Ngorchen Kunga Zangpo (1382 1450), Lowo Khenchen Sonam Lhundrup (1456 1532), Ngorchen Konchok Lhundrup (1497 1547), Amezhap Ngawang Kunga Sonam (1597 1659), and Dezhung Chopel Jamyang Kunga Namgyal (1880's mid-1950's). This first English edition contains the translation of thirteen of these study guides, excluding all repetitive sections, inserted into the original book in the appropriate context.

The teachings of the Buddha can be summarised as dealing with conduct and view. Conduct refers to the way we should behave, which is essentially to be non-violence. The Buddha counseled us to help each other if we can, and if we cannot at least to avoid doing one another harm. View refers to the way we understand how things exist. The Buddha explained that nothing exists of its own accord in isolation. Everything exists in dependence on something else, the result of a variety of causes and conditions. His Holiness was requested to compose A Tantric Meditation to give an opportunity to people seriously interested in finding out about the practice of tantra the opportunity to do so without the necessity of receiving prior empowerment. Consequently, it includes a simple process of visualization, recitation of the traditional seven branch rite, recitation of mantras and dissolution of the visualised meditational deities into emptiness. If it is performed with faith, this meditation can be a source of great mental purification and merit but whether you do so or not is entirely up to the individual. If the teachings of the Buddha are to help us make spiritual progress it is also most important that we familiarise ourselves with them regularly, either by listening to them or by reading.

Unlocking the secrets of Tantra—one of the most alluring forms of Buddhism Often misunderstood, Tantrism focuses on a particular style of meditation and ritual. Having far more to do with the sacred than the sexual, Tantric Buddhism is believed to have originated around the 5th Century AD in the rich cultural basin of Bengal and spread throughout the Asian world. Today it is widely practiced in Tibet, Japan, and the West. The Secrets of Tantric Buddhism presents accessible translations of 46 classic texts found in the Carya-Giti, a collection of teachings by more than twenty famous Siddhas, or Tantric adepts, who lived during the illustrious Pala dynasty of the 10th and 11th centuries. Renowned translator and scholar Thomas Cleary unlocks the mysteries of these texts and provides commentary for each that explains the ancient teachings in a way that makes them seem fresh and contemporary. These teachings emanate from one of the most dynamic sources of Buddhism, at the height of its religious development. They are completely nonsectarian and will be greeted enthusiastically by those interested in spirituality, world religions, and classic Buddhism.

This introduction recognizes and explains how to channel the powerful energies aroused by human desires, and how to transform lives with them.