This is an ideal introduction to modern biblical studies. Readers are introduced to questions of inspiration, canon and authority. This is followed by chapters on historical approaches to the Bible, such as source, form and redaction criticism. Comparisons with other literature, such as ancient flood stories or Egyptian psalms help to set the context for this. Moyise also asks such questions as 'How did we get the Bible?' and, 'why do modern versions of the Bible differ among themselves?' Moyise considers a number of approaches to the Bible. Beginning with literary criticism, he shows how texts 'speak' to readers and influence their attitudes, emotions and behaviour. This is followed by liberation, feminist and finally a variety of theological approaches used by those who consider the Bible to be sacred scripture. For the third edition Moyise has added two sections, one giving a basic outline of the biblical story together with a timeline and key dates, and another on dating the New Testament.

This is an ideal introduction to modern biblical studies. Readers are introduced to questions of inspiration, canon and authority. This is followed by chapters on historical approaches to the Bible, such as source, form and redaction criticism. Comparisons with other literature, such as ancient flood stories or Egyptian psalms help to set the context for this. Moyise also asks such questions as 'How did we get the Bible?' and, 'why do modern versions of the Bible differ among themselves?' Moyise considers a number of approaches to the Bible. Beginning with literary criticism, he shows how texts 'speak' to readers and influence their attitudes, emotions and behaviour. This is followed by liberation, feminist and finally a variety of theological approaches used by those who consider the Bible to be sacred scripture. For the third edition Moyise has added two sections, one giving a basic outline of the biblical story together with a timeline and key dates, and another on dating the New Testament.

Thirty-three years of teaching Scripture and theology to undergraduates has given Marielle Frigge great insight into the needs of biblical study students and teachers. Unlike any other text on the market, this book does not assume familiarity with the contents or origins of the Bible or with the Bible's major events, characters, and themes. Beginning Biblical Studies, Revised Edition paints in broad strokes to provide readers sufficient context for reading and understanding the Bible. Revisions to Frigge's original text include fuller treatment of Jewish, Orthodox, and Protestant perspectives, updates for the most recent scholarship, a new appendix on archaeology and the Bible, plus more photographs, sidebars, and recommended resources, as well as revised appendices, time lines, and maps.

In this readable, engaging introduction to the Old Testament, a veteran biblical scholar shows the lay reader how the field of biblical scholarship uses the historical method to understand biblical texts.

Concise, pithy chapters with dozens of charts, highlighted summaries and study questions make Graeme Goldsworthy's introductory text enormously useful for understanding how the Bible fits together as the unfolding story of God's plan for salvation.

This concise introduction to biblical studies provides a clear and helpful guide to the study of the Scriptures, outlining the forms and values of the different approaches on offer - from historical to feminist, and from liberation to literary - while helping the reader to appreciate what each approach adds to our understanding of the text.

This book introduces the Epistles and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the Epistles and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: 1) historical-cultural background; 2) the social-scientific context; 3) social-rhetorical purposes; 4) narrative discourse; 5) postcolonial and 6) feminist insights; and finally 7) theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the Epistles are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts. A final chapter takes up the relationship between the Pauline Epistles and the Catholic Epistles within the New Testament.