This book examines the Mizrahi Jews (Jews from the Muslim world) in Israel, focussing on social and political movements such as the Black Panthers and SHAS. It charts the relations and political struggle between Ashkenazi-Zionists and the Mizrahim in Israel from post-war relocation through to the present day.

This is the first book in English to examine the Mizrahi Jews (Jews from the Muslim world) in Israel, focussing in particular on social and political movements such as the Black Panthers and SHAS. The book analyses the ongoing cultural encounter between Zionism and Israel on one side and Mizrahi Jews on the other. It charts the relations and political struggle between Ashkenazi-Zionists and the Mizrahim in Israel from post-war relocation through to the present day. The author examines the Mizrahi political struggle and resistance from early immigration in the 1950s to formative events such as the 1959 Wadi-As-Salib rebellion in Haifa; the 1970s Black Panther movement uprising; the ‘Ballot Rebellion’ of 1977; the evolution and rise of the SHAS political party as a Mizrahi Collective in the 1980s, and up to the new radical Mizrahi movements of the 1990s and present day. It examines a new Mizrahi discourse which has influenced Israeli culture and academia, and the nature of the political system itself in Israel. This book will be of great interest to those involved in Middle East Studies and Politics, Jewish and Israeli Studies and Race and Ethnic Studies.

The Israel Conflict in the Jewish Community.

A study of the media coverage of the Yemenite Babies Affair - the story of the alleged kidnapping of hundreds of Yemenite babies from their families upon arrival to Israel in the early 1950s. Examining the role played by the media and by racism, this book is part of a growing trend to expand perspectives within Israeli scholarship.

Arabs make up approximately 20 percent of the population within Israel's borders. Until the 1970s, Arab citizens of Israel were a mostly acquiescent group, but in recent decades political activism has increased dramatically among members of this minority. Certain activists within this population claim that they are a national and indigenous minority dispossessed by more recent settlers from Europe. Ethnically based political organizations inside Israel are making nationalist demands and challenging the Jewish foundations of the state. Palestinian Ethnonationalism in Israel investigates the rise of this new movement, which has important implications for the Palestinian-Israeli conflict as a whole. Political scientist Oded Haklai has written the first book to examine this manifestation of Palestinian nationalism in Israel. Drawing on extensive fieldwork and interviews with key figures, Haklai investigates how the debate over Arab minority rights within the Jewish state has given way to questioning the foundational principles of that state. This ground-breaking book not only explains the transitions in Palestinian Arab political activism in Israel but also presents new theoretical arguments about the relationship between states and societies. Haklai traces the source of Arab ethnonationalist mobilization to broader changes in the Israeli state, such as the decentralization of authority, an increase in political competition, intra-Jewish fragmentation, and a more liberalized economy. Palestinian Ethnonationalism in Israel avoids oversimplified explanations of ethnic conflict. Haklai's carefully researched and insightful analysis covers a neglected aspect of Israeli politics and Arab life outside the West Bank and Gaza. Scholars and policy makers interested in the future of Israel and peace in the Middle East will find it especially valuable.

In Wrapped in the Flag of Israel, Smadar Lavie analyzes the racial and gender justice protest movements in the State of Israel from the 2003 Single Mothers' March to the 2014 New Black Panthers and explores the relationships between these movements, violence in Gaza, and the possibility of an Israeli attack on Iran. Lavie equates bureaucratic entanglements with pain--and, arguably, torture--in examining a state that engenders love and loyalty among its non-European Jewish women citizens while simultaneously inflicting pain on them. Weaving together memoir, auto-ethnography, political analysis, and cultural critique, Wrapped in the Flag of Israel presents a model of bureaucracy as divine cosmology that is both lyrical and provocative. Lavie's focus on the often-minimized Mizraḥi population juxtaposed with the state's monolithic culture suggests that Israeli bureaucracy is based on a theological notion that inserts the categories of religion, gender, and race into the foundation of citizenship. In this revised and updated edition Lavie connects intra-Jewish racial and gendered dynamics to the 2014 Gaza War, providing an extensive afterword that focuses on the developments in Mizraḥi feminist politics and culture between 2014 and 2016 and its relation to Palestinians.

Holy war, sanctioned or even commanded by God, is a common and recurring theme in the Hebrew Bible. Rabbinic Judaism, however, largely avoided discussion of holy war in the Talmud and related literatures for the simple reason that it became dangerous and self-destructive. Reuven Firestone's Holy War in Judaism is the first book to consider how the concept of ''holy war'' disappeared from Jewish thought for almost 2000 years, only to reemerge with renewed vigor in modern times. The revival of the holy war idea occurred with the rise of Zionism. As the necessity of organized Jewish engagement in military actions developed, Orthodox Jews faced a dilemma. There was great need for all to engage in combat for the survival of the infant state of Israel, but the Talmudic rabbis had virtually eliminated divine authorization for Jews to fight in Jewish armies. Once the notion of divinely sanctioned warring was revived, it became available to Jews who considered that the historical context justified more aggressive forms of warring. Among some Jews, divinely authorized war became associated not only with defense but also with a renewed kibbush or conquest, a term that became central to the discourse regarding war and peace and the lands conquered by the state of Israel in 1967. By the early 1980's, the rhetoric of holy war had entered the general political discourse of modern Israel. In Holy War in Judaism, Firestone identifies, analyzes, and explains the historical, conceptual, and intellectual processes that revived holy war ideas in modern Judaism.