"[This is] a book about art (and writing about art), about emptiness, breathing, ordinary language, mysticism, the body, the sexes, childhood, parenting, impersonality, God, theory, exchange, change, tact, forms of inattention, belief, scepticism ..." Adam Phillips, from the new introduction.

At once autobiographical and psychoanalytic, The Hands of the Living God, first published in 1969, provides a detailed case study of Susan who, during a 20-year long treatment, spontaneously discovers the capacity to do doodle drawings. An important focus of the book is the drawings themselves, 150 of which are reproduced in the text, and their deep unconscious perception of the battle between sanity and madness. It is these drawings, linked with Milner’s sensitive and lucid record of the therapeutic encounter, that give the book its unique and compelling interest. With a new introduction by Adam Phillips, The Hands of the Living God is essential reading for all those with an interest in the fields of psychoanalysis and psychotherapy and, more widely, to those involved in therapy and the arts.

Pastor Brian Zahnd began "to question the theology of a wrathful God who delights in punishing sinners, and has started to explore the real nature of Jesus and His Father. The book isn’t only an interesting look at the context of some modern theological ideas; it’s also offers some profound insight into God’s love and eternal plan." —Relevant Magazine (Named one of the Top 10 Books of 2017) God is wrath? Or God is Love? In his famous sermon “Sinners in the Hands of an Angry God,” Puritan revivalist Jonathan Edwards shaped predominating American theology with a vision of God as angry, violent, and retributive. Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards’s wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father’s love—revealed perfectly through Jesus Christ—for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like: Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.

Into the Hands of the Living God is Lyle Eslinger's second study of Deuteronomistic literature. This book is devoted to studies of key texts (Joshua 1-9; Judges 1-2; 1 Samuel 12; 1 Kings 8; 2 Kings 17) or concepts (the success/failure of the conquest; the exile and theodicy) in these narratives. Eslinger's readings are unorthodox and challenging, both for readers from the communities of faith and for critical scholarship. The Deuteronomistic narratives are here shown to be far from being a vindication of the ways of God at Israel's expense. Rather, in these narratives God, no less than Israel's leaders, has his hands soiled in the machinations that end in Babylon. What the Deuteronomistic history offers is, rather, dispassionate analysis of the problems, some unavoidable, that predetermined the failure of the covenant relationship. The collection of carefully worked out close readings of the biblical text in this volume provides a new critical vantage point from which one can reassess conventional historical-critical readings of these colourful books.

How does your personal faith journey relate to the big picture of the Bible? Christians often encounter various Bible passages through unrelated readings, studies, and sermons, making it difficult to grasp the progression of Scripture as a whole. Living God's Word surveys the entire Bible through broad themes that trace the progression of God's redemptive plan, focusing on how each portion of Scripture fits into the overarching narrative. Once you see the Bible as a Great Story, you'll begin to see how your own life fits into what God has done and is doing in the world. Each section of Living God's Word deals with a section of Scripture and includes: Reading and listening preparation An explanation A summary Observations about theological significance Connections to the Great Story Written assignments for further study Living God's Word is ideal for introductory college courses, adult Sunday school classes, small groups, or anyone who wants to understand how their life fits into the story of the Bible, enabling them to live faithfully in deep and important ways.

In this convicting work directed to increase a healthy fear of the Living God to Christians, Mead works from Hebrews 10:31, “It is a fearful thing to fall into the hands of the Living God.” Mead teaches in what sense God is the living God, and what it means to “fall into the hands” of this God who lives. Every sinner (redeemed, or remaining in unbelief) will ultimately stand in judgment before the Living God, and will have to deal with God both necessarily and everlastingly. Necessarily, as God requires an account of their life, and everlastingly, where the final state of the sinner will be determined. Mead demonstrates that having such a healthy fear of falling into God’s hands is evidenced from that terror which sinners themselves many times feel under the sense of God’s wrath in this world. Men must be saved by Christ to escape the dreadful judgment that accompanies unbelief when they fall into the hands of the Living God. This union with Christ, God’s only Redeemer, is such a union as that by it, a man’s state is fundamentally changed, so that he is no longer a child of wrath. It is a union fixed in the blessed state of justification, and the forgiveness of sins. By virtue of this union, he has a right to all the blessings of the covenant. This is what gives Christians great boldness in the day of judgment to stand before the Living God in whom hands they are judged. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.