Interreligious Philosophical Dialogues, volume 1, provides a unique approach to the philosophy of religion, embracing a range of religious faiths and spiritualities. This volume brings together five leading scholars and philosophers of religion, who engage in friendly but rigorous cross-cultural philosophical dialogue. Each participant in the dialogue, as a member of a particular faith tradition, is invited to explore and explain their core religious commitments, and how these commitments figure in their lived experience and in their relations to other religions and communities. The religious traditions represented in this volume are: Daoism Traditional Judaism Panpsychism Non-theistic Hinduism Classical, Christian theism. This set of volumes uncovers the rich and diverse cognitive and experiential dimensions of religious belief and practice, pushing the field of philosophy of religion in bold new directions.

Interreligious Philosophical Dialogues, volume 2, provides a unique approach to the philosophy of religion, embracing a range of religious faiths and spiritualities. This volume brings together four leading scholars and philosophers of religion, who engage in friendly but rigorous cross-cultural philosophical dialogue. Each participant in the dialogue, as a member of a particular faith tradition, is invited to explore and explain their core religious commitments, and how these commitments figure in their lived experience and in their relations to other religions and communities. The religious traditions represented in this volume are: Sunni Islam Mystical (Kabbalistic) Judaism Radical incarnational Christianity Shinto. This set of volumes uncovers the rich and diverse cognitive and experiential dimensions of religious belief and practice, pushing the field of philosophy of religion in bold new directions.

Interreligious Philosophical Dialogues, volume 3, provides a unique approach to the philosophy of religion, embracing a range of religious faiths and spiritualities. This volume brings together four leading scholars and philosophers of religion, who engage in friendly but rigorous cross-cultural philosophical dialogue. Each participant in the dialogue, as a member of a particular faith tradition, is invited to explore and explain their core religious commitments, and how these commitments figure in their lived experience and in their relations to other religions and communities. The religious traditions represented in this volume are: Confucianism Theravada Buddhism Native American spirituality Radical-secular Christianity. This set of volumes uncovers the rich and diverse cognitive and experiential dimensions of religious belief and practice, pushing the field of philosophy of religion in bold new directions.

Is dialogue between the major religions of the world possible? If it is possible, under what conditions? In this book, Michael H. Mitias argues that it is possible provided various conditions are met. These conditions include mutual respect, mutual understanding, and God-centeredness. First, how can a religion that is unusually complex—composed of a doctrine founded in a unique divine revelation, a leadership class of theologians, teachers, clergy, and administrators, and a community across global cultures—show uniform respect to another religion? How can a complex institution like a religion truly understand another religion? Third, can the different religions worship the same God if their conceptions of God are based on their unique doctrines? Mitias addresses these questions and argues that it is possible for religions to respect and understand one another. Further, he argues that the different conceptions of God are necessarily founded in a belief in the existence of a transcendent, infinite, and wise being.

A challenging controversial discussion of the current state of the debate about Christianity and other world faiths.

In the present epoch of tensions between civilizations, challenges being brought by globalization processes and the necessity of the coexistence of various cultures and traditions, the subject of inter-religious dialogue seems to be particularly significant. Can religions remain isolated islands? Are their claims of being the only source of theological truth justified? Or should it rather be understood as an effect of interaction between different points of view and common effort of looking for the answers to the questions about God and his relations to the world? What is the role of dialogue? Is it only a politically correct element or maybe something more essential – the basis of reasonable existence and development of religion? Should the direction traced by 20th century's partisans of ecumenical movements be widened in order to embrace also non Christian religions? What is the orthodoxy and where are its boundaries? The process philosophy creates a convenient and favorable atmosphere for this kind of considerations. The articles of this selection represent different points of view of the discussed topic. The book is addressed to all who deal with the inter-religious dialogue: both clergy and laymen as well as scholars and students interested in the subject.

This invaluable volume gathers together the cumulative insight of more than fifty years of Leonard Swidler's work on dialogue. The founder and president of the Dialogue Institute, Swidler offers through experience and research his theory and tools of interreligious, intercultural, and international dialogue.