Pietersen argues that for too long the Old Testament has been the primary source for Christian ethics and the letters of Paul for Christian discipleship. Without disparaging these sources the author suggests that the church in a postmodern, post-Christian society needs to look at Scripture with a different focus. This book seeks to examine what reading the Bible might look like in the current period when the church is no longer central and the Christian story is not well known. 'This is a provocative and refreshing exploration of the possibilities inherent i[1;5Cn reading Scripture from the margins, rather than from within the compromised and rapidly receding structures of Christendom. A worthy addition to the challenging After Christendom series, Lloyd Pietersen's thoughtful work moves the discussion forward in ways that are at times controversial, at other times stretching, but at all times constructive. Highly recommended!' - Brian Harris, Principal, Vose Seminary, Perth Australia

How would you describe the Old Testament? Offensive, violent, patriarchal, archaic; difficult, boring, obsolete? Many Christians don’t bother with it anymore. Yet these ancient books were in Jesus’ lifeblood, and they provided the thought-world of those early followers who wrote about him in what became the New Testament. This book challenges those stereotypes of Israel’s Scriptures by exploring their significance in the apostolic writings and by demonstrating the importance of whole books for nuanced interpretation. It takes readers on a tour through four key books before considering the wider issues of interpretation that readers must consider in order to hear God’s Spirit speaking afresh to a range of contemporary concerns, including racism and the environment.

Today's neurological research has placed habit at the center of human behavior; we are what we do repetitively. When we want to add something to our life, whether it's exercise, prayer, or just getting up earlier in the morning, we know that we must turn an activity into a habit through repetition or it just won't stick. What would happen if we applied the same kind of daily dedication to faith? Could faith become a habit, a given--automatic? With vulnerable storytelling and insightful readings of both Old and New Testament passages, Jen Pollock Michel invites the convinced and the curious into a 40-day Bible reading experience. Vividly translating ancient truths for a secular age, Michel highlights how the biblical text invites us to see, know, live, love, and obey. The daily reflection questions and weekly discussion guides invite both individuals and groups, believers and doubters alike, to explore how faith, even faith as small as a mustard seed, might grow into a life-defining habit.

“Hilarious. . . . It’s Cliff Notes for Scripture—screenplay by Plotz, story by God. . . . In the end, though, the book is made by the spirit of the writer.” — The New York Times Book Review “Like the Bible itself, Good Book contains multitudes—it is by turns thought-provoking, funny, enlightening and moving.” — A. J. Jacobs, author of The Year of Living Biblically “Plotz is a genius writer.” — Franklin Foer, author of How Soccer Explains the World A whip-smart, laugh-out-loud tour through the most important book in the world, a book most people have never read: the Bible.

Pietersen argues that for too long the Old Testament has been the primary source for Christian ethics and the letters of Paul for Christian discipleship. Without disparaging these sources the author suggests that the church in a postmodern, post-Christian society needs to look at Scripture with a different focus. This book seeks to examine what reading the Bible might look like in the current period when the church is no longer central and the Christian story is not well known. 'This is a provocative and refreshing exploration of the possibilities inherent i[1;5Cn reading Scripture from the margins, rather than from within the compromised and rapidly receding structures of Christendom. A worthy addition to the challenging After Christendom series, Lloyd Pietersen's thoughtful work moves the discussion forward in ways that are at times controversial, at other times stretching, but at all times constructive. Highly recommended!' - Brian Harris, Principal, Vose Seminary, Perth Australia

The Miraculous Story of a Hugely Successful New Age Teacher’s Conversion to Christianity In this brilliant, utterly captivating memoir, Doreen Virtue chronicles her journey in discovering everything she believed in was a lie. She poignantly shares the price she’s paid for following Jesus. New Age teachings are based on concepts that sound almost irresistible. But as Doreen discovered, they come with a hidden price: your eternal destiny. Here is a riveting, personal confessional of how a former false prophet learned to trust God after nearly wasting a lifetime being independent and willful—trying to predict and control the future—and how Jesus saved her soul from deception and opened her eyes to His truth. Deceived No More can help you learn how to discern dangerous teachings so you can detect and avoid deception. Topics include: How to spot New Age teachings, and why they’re dangerous Biblical ways to deal with persecution, spiritual warfare, and other post-conversion issues How to witness to a New Ager

What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.