Explores life's meaning through the lens of belief in God and lived realities including boredom, denial of death, and suicide.

This Element critically explores the potential relevance of God or a soul for life's meaning as discussed in recent Anglo-American philosophical literature. There have been four broad views: God or a soul is necessary for meaning in our lives; neither is necessary for it; one or both would greatly enhance the meaning in our lives; one or both would substantially detract from it. This Element familiarizes readers with all four positions, paying particular attention to the latter two, and also presents prima facie objections to them, points out gaps in research agendas and suggests argumentative strategies that merit development.

In this valuable work, George Santayana developed the view that poetry is called religion when it intervenes in life, and religion is seen to be nothing but poetry when it merely supervenes upon life. He states that religion and poetry are celebrations of life. Each holds a great value, but if either is misunderstood for science, the art of life will be lost along with the beauty of poetry and religion. Science provides explanations of natural phenomena, but poetry and religion are joyful celebrations of human life born of consciousness. His views contributed immensely to the debate between science and religion at the turn of the century and continue to impact current discussions about the nature of religion. He remained sympathetic to religion and people with religious beliefs throughout the work. He expressed that the religious doctrine might all be just a delusion, but it is generally a helpful one, and the ideal meaning of religion is the nearest thing we have when it comes to complete truth.

This book describes the ever-escalating dangers to which Jewish refugees and recent immigrants were subjected in France and Italy as the Holocaust marched forward. Susan Zuccotti uncovers a gruelling yet complex history of suffering and resilience through historical documents and personal testimonies from members of nine central and eastern European Jewish families, displaced to France in the opening years of the Second World War. The chronicle of their lives reveals clearly that these Jewish families experienced persecution of far greater intensity than citizen Jews or longtime resident immigrants. The odyssey of the nine families took them from hostile Vichy France to the Alpine village of Saint-Martin-Vesubie and on to Italy, where German soldiers rather than hoped-for Allied troops awaited. Those who crossed over to Italy were either deported to Auschwitz or forced to scatter in desperate flight. Zuccotti brings to light the agonies of the refugees' unstable lives, the evolution of French policies toward Jews, the reasons behind the flight from the relative idyll of Saint-Martin-Vesubie, and the choices that confronted those who arrived in Italy. Powerful archival evidence frames this history, while firsthand reports underscore the human cost of the nightmarish years of persecution.

This volume outlines the approaches to human rights and responsibilities within the different world religions. Featuring contributions from over 15 scholars, the book covers such key issues as women's rights, the role of international law, and responsibility for the environment. It also includes a "Universal Declaration of Human Rights by the World's Religions", presented at the third Parliament of the World Religions.

A new and groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1986-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue.

Wilfred Cantwell Smith, maintained in this vastly important work that Westerners have misperceived religious life by making "religion" into one thing. He shows the inadequacy of "religion" to capture the living, endlessly variable ways and traditions in which religious faith presents itself in the world.